Statements
To
The
Islamic
People
This
is
a
statement
to
the
people
....And
to
my
compact
the
more
by
it
except
a
destination
acquitted
a
glory
be
to
The
In
the
name
of
Allah
Most
Gracious
Most
Merciful
He
said
that
was
above
:
(
and
she
does
not
stand
that
is
not
for
you
by
it
a
knowledge
the
ear
and
the
sight
and
the
heart
is
all
these
he
was
about
it
a
responsible
)
(
the
Night
Journey
)
He
said
that
was
above
:
(
Oh
you
who
believe
they
be
keepers
to
Allah
martyrs
with
the
justice
and
the
hatred
of
a
people
does
not
incriminate
you
on
not
to
you
do
justice
do
justice
you
he
is
nearer
for
the
piety
)
(
the
table
)
.
And
he
said
a
glory
be
to
:
(
and
the
one
who
hurt
the
believers
and
the
believers
without
what
earned
that
have
born
a
slander
and
a
manifest
sin
)
(
the
parties
)
And
he
said
that
was
above
:
(
Oh
you
who
believe
they
you
avoid
a
lot
of
the
doubt
some
of
the
doubts
are
a
sin
and
no
they
spied
and
do
not
backbite
some
of
you
some
he
loves
one
of
you
that
he
eats
the
meat
of
its
brother
a
dead
then
you
hated
it
and
beware
Allah
Allah
is
merciful
and
merciful
)
(
the
rooms
)
He
said
that
was
above
:
(
since
you
throw
it
by
your
tongues
and
you
believe
in
your
mouths
that
is
not
for
you
by
it
a
science
and
you
think
it
an
easy
and
he
is
at
Allah
a
great
and
were
it
not
for
since
you
heard
it
that
said
what
he
is
for
us
that
we
speak
by
this
a
glory
be
to
)
(
the
light
)
.
-------
The
praise
of
Allah
praises
him
and
we
seek
help
from
him
and
seek
guidance
him,
and
seek
refuge
with
Allah
from
souls
evils
and
from
the
sins
of
our
works,
who
Allah
demolishes
then
no
a
misleader
of
it,
and
who
misleads
then
no
guide
to
it,
and
I
testify
that
no
god
except
Allah
and
testify
that
Muhammad
Abdou
and
its
messenger
are
peace
be
upon
him
a
…
as
for
after
:
The
origin
kept
the
tongue
organ
from
the
saying
so
really,
and
the
protection
of
the
people
honors
from
its
violation
falsely,
said
peace
be
upon
him
:
(
who
he
was
believing
in
Allah
and
the
Doomsday
then
to
he
bewares
Allah
and
so
that
he
says
really
or
so
that
he
becomes
silent
),
and
he
said
peace
be
upon
him
:
(
according
to
a
person
from
the
evil
that
he
depreciates
its
saluter
brother,
all
of
the
Muslims
on
the
Muslim
are
an
unlawful,
its
blood
and
its
money
and
its
honor
)
And
here
I
say
that
it
increased
who
disbelieves
in
this
age
until
that
he
matured
that
they
accused
of
atheism
the
scientists
and
I
am
since
he
clarified
to
the
people
what
came
about
the
sheikh
of
Islam
Ibn
Taimya
in
this
matter
that
not
meaning
the
defence
for
the
scientists
where
that
I
am
not
by
a
world
and
no
he
recognized
some
what
some
of
them
brought
it
but
I
want
that
I
clarify
to
the
people
what
the
sheikh
Ibn
Taimya
judged
in
it
in
the
non
incrimination
of
diligent
if
he
errs
in
fundamentalist
or
subsidiary
issues
..And
worthier
than
that,
its
non
excommunication
or
a
Tfsiqh
Ibn
Taimya
's
attribution
is
this
rule
to
the
ancestor
and
the
fatwa
imams
as
Haniefa
and
Al-Sha'fiai
father
and
the
revolutionary
one
and
Daoud
Bin
Ali
and
others,
that
they
were
they
no
a
diligent
Youthmon
erred
in
the
fundamentalist
issues
a
Walfroeia,
and
that
mentioned
about
them
Ibn
Hazm
and
another,
and
diseases
are
this
that
Aba
Haniefa
and
Al-Sha'fiai
and
two
others
was
accepting
the
testimony
of
the
loves
people,
except
oratorical
and
correct
the
prayer
behind
them
and
the
unbeliever
she
does
not
accept
its
testimony
against
the
Muslims,
and
he
is
not
prayed
behind
it,
and
that
they
said
that
this
is
the
kind
words
about
the
Companions
and
the
subordinates
of
them
with
charity
and
the
religion
imams,
that
they
do
not
disbelieve
and
do
not
transgress
and
no
Youthmon
one
of
the
mistaken
diligent,
no
in
a
practical
issue
and
no
a
scientific,
said
:
and
the
difference
between
the
issues
of
origins
and
branches
but
he
from
the
heretics
opinions,
from
the
speech
people
from
the
Mu'tazilite
and
the
Al-Jahmya,
and
who
took
their
way,
and
this
saying
moved
to
peoples
that
spoke
by
that
about
the
jurisprudence
origins,
and
did
not
know
the
truth
of
this
saying
and
no
its
depth
And
he
clarified
that
Allah
had
mercy
the
invalidity
of
an
opinion
who
he
said
:
(
the
origins
issues
are
the
presumptive
scientific,
that
in
it
the
science
and
the
belief
is
requested
only,
and
the
branches
issues
are
the
operation
that
requests
in
it
the
work
-
from
the
side
of
the
judgement
-,
the
practical
issues
have
what
denies
its
denier,
like
a
necessity
the
five
prayers,
and
the
Zakat,
and
the
fast
of
a
Ramadan,
and
the
prohibition
of
adultery
and
usury
and
the
injustice
and
the
atrocities
and
in
the
scientific
issues,
what
the
disputants
do
not
sin
in
it,
as
the
conflict
of
the
Companions
:
did
Mohammad
see
its
master
?
as
their
conflict
in
some
of
the
texts
:
did
the
prophet
say
it
peace
be
upon
him
or
no
؟
and
what
wanted
by
its
meaning
؟
their
conflict
over
some
of
the
words,
do
she
is
from
the
Koran
or
no
؟
their
conflict
over
some
of
the
meanings
of
Koran
and
the
way
:
did
Allah
and
its
messenger
want
such
and
such
?
the
conflict
of
the
people
in
the
speech
flour,
as
the
individual
Algohr
issue,
and
the
similarity
of
the
bodies,
and
staying
the
honors
and
towards
that,
then
not
in
this
an
excommunication
and
no
Tfsiq
)
And
the
sheikh
clarified
the
invalidity
of
the
dogmas
making
she
is
the
origins,
and
the
worships
and
the
dealings
are
the
branches,
then
he
said
:
(
the
right
the
great
is
from
each
one
from
the
two
kinds
origins
issues,
and
the
flour
is
branches
issues,
then
the
knowledge
of
the
necessity
of
the
duties,
as
the
five
Islam
buildings,
and
the
prohibition
of
the
successive
apparent
taboos,
as
the
knowledge
that
Allah
is
on
each
powerful
thing
and
by
each
knowledgeable
thing,
and
that
it
is
hearer
and
seer,
and
that
the
Koran
is
the
words
of
Allah
and
towards
that
from
the
successive
apparent
cases
and
therefore
who
denied
those
practical
judgements
the
institute
on
it
disbelieved,
as
that
who
he
denied
this
that
disbelieved
..
And
the
admission
of
the
practical
judgements
may
be
more
obligatory
from
the
admission
of
the
verbal
cases
but
this
he
predominant,
the
verbal
cases
suffice
in
it
the
admission
by
the
sentences
:
and
he
is
the
belief
in
God
and
its
angels
and
its
books
and
its
messengers
and
the
dispatch
after
the
death,
and
the
belief
in
a
fate
its
good
and
its
evil
..And
as
for
the
necessary
works,
then
an
escape
from
its
knowledge
on
the
explanation,
because
the
compliance
with
it
do
not
become
possible
except
after
its
knowledge
a
detailed
and
therefore
the
nation
recognizes
who
he
explains
it
at
all
and
they
are
the
scholars,
and
if
may
blaming
on
who
he
speaks
about
the
explanation
of
the
verbal
sentences,
for
the
need
caller
for
the
explanation
of
the
necessary
works,
and
the
non
need
for
the
explanation
of
the
sentences
that
the
belief
in
it
became
necessary
total
)
And
diseases
that
Allah
had
mercy,
the
non
incrimination
of
the
diligent
if
he
erred
in
fundamentalist
or
subsidiary
issues
with
its
saying
:
(
not
all
who
he
spared
no
effort
and
proved
that
manages
the
knowledge
of
the
truth,
and
do
not
deserve
the
threat
except
who
he
left
an
ordered
or
did
a
prohibited,
and
this
the
saying
of
scholars
and
imams,
and
he
is
the
kind
words
about
the
nation
ancestor,
and
the
saying
of
the
Muslims
public
)
But
it
differentiates
between
two
mistakes
:
a
mistake
blamed
for
it,
and
a
mistake
forgiven
to
it,
then
he
says
:
(
who
was
its
mistake
for
its
negligence
while
becomes
necessary
for
it
from
the
following
of
Koran
and
belief
for
example
or
so
that
you
promise
it
the
limits
of
Allah,
with
the
penetration
of
the
way
that
forbade
about
it
or
for
the
following
of
its
love
without
guidance
from
Allah,
then
he
is
the
oppressor
to
himself
it,
and
he
from
the
threat
people,
with
the
disagreement
of
the
diligent
about
the
obedience
of
Allah
and
its
messenger
an
interior
and
an
outside,
that
requests
the
truth
with
its
diligence
as
Allah
and
its
messenger
ordered
it,
then
this
forgiven
to
it
its
mistake,
as
he
said
that
was
above
:
(
the
messenger
believed
while
was
revealed
to
it
from
its
Lord
and
the
believers
are
all
a
safe
by
Allah
and
its
angels
and
its
books
and
its
messengers
do
not
separate
one
of
its
messengers
and
said
that
heard
and
obeyed
your
forgiveness
is
a
Lord
...)
to
its
saying
:
(
a
Lord
she
does
not
blame
us
if
we
forgot
or
erred
)
(
the
cow
),
and
have
was
proved
in
a
Sahih
Muslim,
about
the
prophet
peace
be
upon
him,
that
Allah
said
:
(
I
have
done
)
and
also
he
was
proved
in
it
from
Ibn
Abbas
's
Hadith
may
Allah
be
pleased
with
them
:
(
that
the
prophet
peace
be
upon
him
did
not
read
by
a
letter
from
these
verses
and
from
the
Opening
chapter
not
to
I
give
that
),
then
this
clarifies
the
answer
of
this
prayer
to
the
prophet
and
the
believers,
and
that
Allah
do
not
blame
them
if
they
forgot
or
erred
)
And
if
the
mistake
of
the
diligent
was
from
the
Muslims
scientists
forgiven
to
it,
it
the
excommunication
of
one
of
them
does
not
become
permissible
the
moment
the
mistake,
but
and
he
does
not
transgress
and
no
Youthm
and
in
this
affair
the
sheikh
of
Islam
says
:
(
the
scientists
of
the
speaking
Muslims
are
in
the
world
with
their
diligence,
the
excommunication
of
one
of
them
does
not
become
permissible
the
moment
a
mistake
that
missed
it
in
its
speech
...,
focusing
the
ignorant
on
the
excommunication
of
the
Muslims
scientists
is
from
the
greatest
evils,
but
an
origin
is
this
from
the
Khariji
and
the
Rawafid,
that
accuse
of
atheism
the
Muslims
imams,
to
what
believe
that
they
erred
in
it
from
the
religion,
and
the
Sunnites
has
agreed
that
the
Muslims
scientists
their
excommunication
does
not
become
permissible
the
moment
the
mere
mistake,
but
all
one
of
he
is
taken
from
its
saying
and
except
the
God's
Messenger
is
left
peace
be
upon
him,
and
not
all
who
he
is
left
some
as
its
lam
for
a
mistake
that
he
erred,
disbelieves,
and
do
not
transgress,
but
and
do
not
sin,
Allah
was
above
that
said
in
the
believers
prayer
:
(
a
Lord
she
does
not
blame
us
if
we
forgot
or
erred
)
and
in
the
right
about
the
prophet
peace
be
upon
him
he
said
:
(
Allah
said
:
I
have
done
)
But
the
sheikh
sees
that
(
he
paid
the
atonement
for
the
Muslims
scientists
and
if
they
erred,
he
from
the
worthiest
legitimate
aims
...)
That
it
should
know
that
lifting
the
sin
off
the
world
is
the
diligent
if
he
erred,
do
not
mean
an
Al
Ighdaa
about
the
innovation
that
erred
in
it,
have
clarified
that
Allah
had
mercy
that
its
sin
vanishes
for
the
diligence
or
another,
but
it
musts
be
the
clarification
of
its
state,
and
the
non
imitation
by
the
one(s)
who
considered
legal
it,
and
not
to
he
neglects
one
of
in
the
demand
of
the
knowledge
the
clarifying
to
its
truth,
that
is
that
the
sin
is
removed
from
the
diligent,
no
about
the
difference
kind
from
the
originated
.
And
affirmation
of
what
preceded,
the
sheikh
decides
that
the
behaviour
of
the
Sunnis,
the
non
excommunication
of
the
diligent
mistaken
in
the
practical
issues
or
the
presumptive
issues,
then
he
says
:
(
the
clear
that
its
intention
is
the
follow-up
of
the
messenger
peace
be
upon
him
he
is
not
accused
of
atheism
and
he
does
not
transgress
if
he
spares
no
effort
then
he
erred,
and
this
is
famous
at
the
people
in
the
practical
issues,
and
as
for
the
dogmas
issues
then
lots
of
the
people
accused
of
atheism
the
wrongdoers
in
it,
and
this
saying
is
not
known
about
one
of
the
Companions
and
the
subordinates
for
them
with
charity,
and
he
is
not
known
about
one
of
the
Muslims
imams,
but
he
in
the
origin
from
the
heretics
sayings,
that
create
an
innovation,
and
they
disbelieve
who
violated
them
as
the
Khariji
and
the
Mu'tazilite
and
the
Al-Jahmya,
and
that
fell
in
lots
of
the
أتباع
of
the
imams,
as
some
owners
Malik
and
Al-Sha'fiai
and
Ahmad
and
others,
and
they
may
behave
in
the
excommunication
that,
then
from
them
who
accuses
of
atheism
the
heretics
at
all,
then
he
makes
all
who
he
rebelled
about
what
is
he
on
it,
from
the
heretics
..
And
this
an
eye
the
saying
of
Khariji
and
Mu'tazilite
and
the
Al-Jahmya,
and
this
saying
also
do
not
find
in
a
sect
from
the
four
imams
friends
and
no
others
them,
and
is
not
in
them
who
all
an
originated
but
the
frank
belongings
about
them
accused
of
atheism
a
contradiction
that,
but
he
may
be
informed
about
one
of
them
that
it
accused
of
atheism
who
he
said
some
of
the
opinions,
and
is
its
aim
that
this
saying
accused
of
atheism
so
that
he
warns,
and
he
does
not
require
if
the
saying
was
a
disbelief
if
he
accuses
of
atheism
all
who
he
said
it
with
the
ignorance
and
the
interpretation
)
..Therefore
was
(
from
the
heretics
faults,
the
excommunication
of
some
of
them
some
and
from
the
scientists
Mmadh
that
they
discredit
and
do
not
accuse
of
atheism
)
this
and
Allah
know
Oh
Allah
a
more
useful
by
it
and
show
us
the
right
a
right
and
grant
us
its
following
and
show
us
falsehood
and
falsehood
and
grant
us
its
avoidance
A
glory
be
to
a
Lord
the
lord
of
honor
and
power
about
what
describe
and
greeting
of
the
messengers
and
the
praise
of
Allah
the
Cherisher
and
Sustainer
of
the
worlds
Copyright © 2003-2004 Jill St. Claire/HomelandSecurityUS.net
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