The sheikhs referee who entered a support changer of the sharia
[ the writer : Abu Qatada Al Flstini ]
The praise of Allah the Lord of the Worlds, and the prayer and the greeting
on its honest messenger, and its family good, and its fighting friends, and
who followed them with perfection to the Doomsday .
As for till now :
When the science was less, and she spoke Al Rwebda, and the greatest issues
of the Islam disappeared, and the ignorance of the people the monotheism
truth, Allah tested the people with the greatest affliction, and the
severest torture, by to Allah empowered over them unbelieving rulers,
returned about the Allah's religion from all its doors, then they changed
the sharia, and they supported the polytheists, and killed the monotheists
with the charge of the Islam and the belonging to Mohamed's army peace be
upon him, and they entered the polytheists debt then obeyed them from all
sides, and became the matter of these rulers answering and their sects it is
known a necessity, and is not ignorant it except from the obliteration of
its insight Allah, and the ignorance of the monotheism truth that sent by it
the prophets from Adam to Mohamed peace be upon him, and not was the devil
and its followers and its soldiers and its man it establishes at all times
from the similarity what turns by it the people about the monotheism truth,
and it dresses the association of partners truth until it puts them in it,
some of them have spoken and claimed that an excommunication changer of the
sharia a matter that the toppers did not know, and he is not from the door
of the frank apostasy that the ancestor showed its matter, and claimed who
its silence was good than its speech that these monotheists who accused of
atheism the tyrants modern they causing this matter, and for them preceded
from the guide imams ..
To this, we mention in these papers a fatwa that the imams who witnessed the
country Al-Obaidiyya gave when they were in Morocco, with respect to their
referees and from he entered with them from the sheikhs and the speakers,
who spoke for them on the platforms, and they called for them with the
reconciliation, and deluded the people that they are the imams of guidance
and a justice, and that they are in the Islamic religion, and they did not
reveal to the people their truth and that they are in the devil religion,
and has left the comment on them and the clarification of some similarity
that some of them report after finishing the narration of this fatwa as Al
Qadi Eyad mentioned them in his book the arrangement of the senses and the
approximation of the ways .
He said judge imam Eyad Bin Mousa Bin Eyad Al Sbti, the deceased the year of
544 Hijri, in his mentioned book, in the seventh volume the page of 274 and
what he follows :
Abu Bakr Ismail Bin Ishak is the son of Alanuwi virginity : he praised him
Ibn Abi Yazid ( 1 ) in his young men in his book with him, because he was
asked ( any son is a virginity ) about sons speakers Ebeid, and he said for
him : they are Sunni . He said : are saying : oh Allah invoked peace upon
your ruling slave and the land heirs ؟ they said : blessings . He said
: you saw if that a speaker spoke then he praised Allah and his messenger,
then he mastered the praise then he said : Abu Gahl in the paradise .. He is
an unbeliever ؟ they said : blessings . He said : then the ruler
severer than Abi Gahl .
Eyad said : and Aldawedy was asked about the issue, then he said : their
speaker who speaks for them and squats for them on Friday an unbeliever is
killed, and he is not asked for penitence, and his wife is prohibited for
him, and he does not inherit and does not bequeath, and his money is a booty
of the Muslims, and frees the mothers of his boys, and is his masterminds (
2 ) of the Muslims, Athlathhm is freed with his death, because he did not
remain for him a money, and he gives Mkatbouh to the Muslims, and free with
the performance, and elevate the inability, and his judgements all the
disbelief judgements, then if he repents before he isolates, showing of the
regret, and taking the people call did not is accepted his repentance, and
if he was after the isolation or by the thing of his prevention that did not
come, and who prayed behind him a fear he returned the noon four, then he
does not stay if the exit enables him, and no excuse for him with the
abundance of sons and no other .
Then Eyad said : Abu Mohamed Al Kbrani : from Kairouan, asked about from
Ebeid's sons forced him into the entrance in their call or he is killed
؟ he said : he chooses the killing, and he does not excuse by this one
of except who their first entrance was the country before he knows their
matter, and as for till now the escape has become necessary, and with the
fear after his establishment because the position in the place of is
requested one of his family do not excuse the hindrance of the sharia that
does not become permissible, but he stayed in it from the scientists and the
worshippers on the difference of them, their enemy is alone with the Muslims
then tempt them from their religion .
Eyad said : and on this he was Gabala Bin Hammoud and his counterparts :
Rabih Al Katan, and Abul Fadl Al Hommosi, and Marawan Ibn Nsroun, and Al
Sbay, Walgbinani, they say and give a fatwa .
Youssef Bin Abdullah Alrraeny in his book said : Kairouan scientists agreed
unanimously, Abu Mohamed Bin Abu Zeid, and Abul Hassan Al Qabesi, and Abul
Qasem Bin Shalboun, and Abu Ali Bin Khaldoun, and Abu Mohamed Al Tbiqi, and
Abu Bakr virginity son : son state is Ebeid the state of apostates and
atheists, then it passed the apostates by what they showed from the
disagreement of the sharia, then they do not bequeath unanimously . And the
atheists passed, by what they hid from the hindrance, then they are killed
with the atheism . They said : and does not excuse with the compulsion on
the entrance into their doctrine, with the disagreement of all disbelief
kinds, because it performed after its knowledge of their disbelief one of
then that does not become permissible to it, but he chooses the killing
Sahnoun's owners without entering the disbelief and on this opinion were
giving a fatwa the Muslims .
Abul Qasem Al Dhani said : and they are with the disagreement of the
unbelievers, because their ingratitude that a magic mixed, then who
contacted them that the magic and the disbelief mixed .
And not Tripoli people was carried to Ebeid's sons, bore that they enter
into their religion at the compulsion, then answered from the way safes .
Ibn Abu Zeid said an ungrateful concern, for their belief that . He ended .
(3)
The fatwa circumstances :
1 Fatimid State ـ : its intellectual and military landmarks were
formed in the Islamic Morocco by a man that he is named Maymoun Alqadahe,
and it was suppliant from Ismailism preachers, and she a sect makes the
leading in Ismail Bin Gaafar Al Sadek Bin Mohamed Al Baqer Bin Ali May Allah
be pleased with it, and she is the group Qsim Al Mouswea ( in relation to
Mousa Al Kazem Bin Gaafar Al Sadek Bin Mohamed Al Baqer ) and Smit
Balismalia is an attribution of Ismail, and they are named different names
like Alssabya ( for their opinion of the seven imams from Ali to Ismail + Al
Hassan Bin Ali Bin Abi Taleb ) . And he was named also by the Al-Batiniya to
several gathered reasons, from it : an esoteric their dogma and the
necessity of its concealment, and their saying to the sharia externally and
inwardly, and they are two different in fact and for their saying the right
of the interpretation of the legitimate texts is to the hidden imam ( Ismail
Bin Gaafar ), and she all is interpretations of a single meaning .
Maymoun the cups he claimed his attribution to Mohamed Bin Ismail ( Ibn Imam
Ismailia ) and that he from his grandsons, then he ends his kinship while
claimed to Fatma May Allah be pleased with them, and therefore they shoot on
themselves that named the Fatimid and to assisting factors, from them the
ignorance factor at some Morocco sects could form his country in Morocco and
simplified his sultan in the North Africa after the corruption of Alaghaleba
country ( 297 ه / 909 AD ) then succeeded him in the referee his son
Ebeid Allah entitled with Al Mahdi ( and therefore his country in Al-Obaidiyya
named because a lot of Al Markhin denies their attribution to the Prophet's
family, and from these historians Ibn Azare, and Ibn Tghri Purdy, and Ibn
Khallikan, and Al Seyouti, and some of them he supports the ratio as Ibn Al
Athir Al Gawzi, and Ibn Khaldoun, and Al Maqrizi ) .
I say : Obaidullah the formation of the country Al-Obaidiyya could complete
a thought and an organization and a sultan, until that he sent his armies
yearly 302 H / 914 AD to Alexandria, and its remoteness by two years he
swept the Egyptian delta . And for the presence of the Maliki School and its
sultan on an entirely Morocco people for it the rule did not settle there,
then became clear for it that Morocco a place will not form the Lasqrar of
its country .
And by the correspondences between this country and some military leaders in
Egypt, and the preparation of the Sufi orders sheikhs and their belief the
call the claimed Al Mhdwea, could Gawhar Al Siqilli ( it is named the Roman,
and it has brought up a Christian and its attribution to Sicily island, one
of the Mediterranean Sea islands, and was before the Crusades during that
period a Muslim before it is uprooted from the Muslims hands ) I say :
Gawhar Al Siqilli the military commander to the successor Al-Obaidi ( Al-Muez
Ledin-Ellah ) could enter Egypt ( the Fustat ) the year of 358 Hijri without
a fight, but the owners of turbans and Sufi orders have gone to outside the
Fustat for its reception .
After that this essence of Roman carried out the construction of Cairo city
( in relation to a heavenly star they claimed that it appeared at its
construction it is named a conqueror the orbit, and he known now in Mars ) .
Then the Al-Azhar mosque built ( an attribution of Lzhra, Fatma Bint Al-Nabi's
title peace be upon him ) and making it educational intellectual center for
the interpretation of the preachers is Al Ismalien and spreading their
thought .
Through Aloubayden's rule to Egypt Ismailia was divided into two parts : 1 -
a Nizarian, 2 - a superior . And that after the seeking support imam died a
year ( 487 H / 1094 AD ) . He went to who the leading is its dimension : to
its big son Nizar, led to the smaller the superior Ahmed ؟ as for the
movement of the hashish addicts in the East, it supported Nizar, and the
superior Ahmed followers could extend their influence over Egypt ( the
country Al-Obaidiyya ) by the Fatimid minister's assistant Badr Al Gamali .
And through Aloubayden's rule to Egypt and after one of their imams died and
they dear a year ( 386 H / 996 AD ) and his son Al Hakem Bamr Allah and his
age undertook eleven years, the Druzes dogma appeared that he is the God .
And for the mention, Al Ismalien is two groups :
The first : Al Aghakhania ( an illusion and lamenter is the Nizarian
Ismailia ) .
And the second : Al Bhra ( an illusion and lamenter the superior sect ) .
Walabidion was through their rule of Egypt maintaining a severer the care
that they do not violate the apparent people dogmas until for them their
king settles but in their time she endorsed many of the religious heresies
for the concealment of their dogmas and their esoteric ingratitude, from it
: Ifhtfal in the honorable Prophet Mohammad’s Birthday, and the sociology
in the innovative feasts as half of Shaban and the Day of Ashura, and the
prayer for the prophet peace be upon him publicly after the call to prayer,
and the reminding before the call to prayer of the dawn by the anthems and
the reading of the Qur'an . These innovations and other by the Sufi orders
sheikhs assistant they could submit the people to their judgement and
forgery their state on many of the scholars .
As for their dogmas then they deify the upper Bin Abi Taleb then rest of the
imams at them ( from Al Hussein to Ismail and Al Hassan ) and believe in
them the ability for the handling of the universes then they from the
broken-down of the critics, one of their preachers say : then he does not
say on him a district, and no capable, and no world, and no a rational, and
no a complete, and no an effective is, because he is the creator of the
capable district the effective complete complete scientist, and does not say
for him with, because all with a memorizer to the attributes . They mean by
originated and carrier to the attributes he is the first mind, as Alkarmany
mentioned in the rest of the mind and he is from their most important books
now and before, and has stood on their printing of one of their contemporary
preachers .
And he has spoken about them a group from the scientists and revealed the Al
Khbith Mstourhm, and from these Abo Al-Walid Ibn-Rushd is in his book the
store in fact . And there group of their sayings that Al Shahrastani
translated in his book the religions and creeds about their dogma in the
leading . And many of the verification imams attribute the brethren of
purity theses book to their preachers and their imams and that it was
composed before the appearance of Obaidullah Al Mahdi in Morocco, and Abu-Hamid
Al-Ghazzali has assigned them to the Al-Batiniya scandals book . And the
mayor of their doctrine is that they do not trust the sharia and its texts,
but see that it is copied by prophet Mohamed Bin Ismail's backs, then he is
the time post, and the first knowledge has reached it, and understood the
deep meanings and the unknown senses . And they do not work at the sharia
except the whenever needed and the care of their interests at the ignorant
and the mob, and is not on the enlightened Al Aref that he works at it, and
that the speaking prophets ( a discrimination of them about the prophets the
silence, and it says for them the weevils, and they are the seven imams )
they found for the general politics, and that the prophets are Al Ismalien (
the silence ) the prophets of special wisdom .
Why scientists Aloubayden accused of atheism and their speakers, and what he
is the excommunication centre؟
If we devoted the view by the advanced fatwa of our opinion that the
consensus of the scientists has been held on Aloubayden's excommunication
and their speakers, and the judgement of the excommunication has related to
a special cause to each of them .
As for Aloubayden's disbelief then he :
Al Kbrani said : and does not excuse one of with the fear after his
establishment, because the position in the place requests from his family
the hindrance of the sharia that does not become permissible . The centre
that disbelieved from its sake is the hindrance of the sharia .
A suspicion and answered it :
And because we in front of Ytmhloun people to the Lmatlin to the sharia this
the days with stronger arguments and do not see it an expiating cause that
brings from the religion unanimously, and may say a saying : he forgave the
scientists Al Ismalia to what knew from their inner atheism ( as advanced in
their dogmas ) . The answer to the speech is Al Iblisi the concern of what
advanced from the meeting of the scientists on the saying : son state is
Ebeid the apostates state is Walnzadqa .
He passed the apostates : by what they showed from the disagreement of the
sharia .
And the atheists passed : by what they hid from the hindrance ( the
hindrance of the Al Khalek as advanced in the names of Allah and its
attributes ) and they are unbelieving because they stopped the sharia and
showed the disagreement of the sharia ( and also Mohammad Ibn-Abdil-Wahhab
said a permit, has said : sons story Ebeid the cups, they appeared on the
head of the hundred the third then Obaidullah claimed that it is from the
Ali's family from Fatma's offspring, and he wore the dress of obedience and
jihad for the sake of Allah, then peoples followed it from Morocco people,
and had a big country in Morocco and for a birth from its dimension, then
possessed Egypt and Al-Sham and showed the violation of the Islam sharia and
a residence Friday and the group, and they appointed the judges and the
muftis, but appear you things from the association of partners and Al
Sharaa's violation, and he appeared from them what shows their hypocrisy,
then the scientists agreed unanimously on their disbelief ) it ended . (4)
And he said in the revelation of the suspicions : and says also Ebeid's sons
the cups that possessed Morocco and Egypt in the time of Al Abbas's sons all
they witness that no god is except Allah and that Mhmda the messenger of
Allah, and they claim the Islam, and pray Friday and the group, a film they
showed the violation of the sharia in things without what are we in him the
scientists agreed unanimously on their disbelief and their fight .
And which this confirms Abi Al Qasem's saying the paint : and they are with
the disagreement of the unbelievers, because their disbelief that a magic
mixed, then who contacted them that a magic and a disbelief mixed .
As saw that there is for them the judgement of the atheism for their
interiors, and for them the hamlet referee for their hindrance of the sharia,
and this a matter agreed upon him as mentioned the judge about Kairouan
scientists when he said : then they do not bequeath unanimously .
And as for the disbelief of their speakers then he : for their prayer for
these unbelievers by what deludes that they are Muslims .
Virginity son said : are saying : oh Allah invoked peace upon your judging
slave and the land heirs ؟ then the invitation of these unbelievers by
what is prayed for him of the Muslim he is a hamlet and an apostasy .
And also because we are in front of peoples that love the distant
interpretation, may say : these speakers might have been on Aloubayden's
dogma . And what is more perhaps and have in such homelands !!
The answer in the same fatwa where it said to virginity son : they are a
Saniyya ( oh on the Sunnis dogma, and is not on Aloubayden's dogma ) . He
did not discuss them virginity son in their dogma, but he discussed with
them by what they said and showed it to the listeners for them in their
matter where it said : you saw if a speaker spoke then it praised Allah and
its messenger then mastered the praise then said : Abu Gahl is in the
paradise, is an unbeliever ؟ they said : blessings . He said : then
the ruler severer than Abi Gahl .
And so that we remember that the disbelief of the ruler for the sake of his
hindrance of the sharia, as for his atheism then for the sake of his dogma
in the hindrance, and he may bear bearing, and he dodges a fox then says :
that does not become permissible to the speaker that he calls for the
unbelievers with the guidance ؟ .
The answer has advanced some of it and for the explanation that says : the
including invitation is a testimony for them by the Islam, and dressing
their state on Al Awwam with their being from the religion people then this
is its rule, like that Al Khatib says : oh Allah your slave guided ruler
so-and-so from the tyrants . Or its saying : oh Allah support the emir of
the believers and Amthalha of it from the prayers . But he does not prevent
that he says : ( oh Allah guide a treading and bring them Muslims ) .
And for the repetition, we are in front of a people that loves the
interpretation and the alopecia, may stick to some of the words in the fatwa
as saying a virginity son : Ales they say : oh Allah invoked peace upon your
ruling slave and the land heirs ؟ .
They say : he accused of atheism the son of these speakers virginity because
they deluded the people with the prophethood of the tyrant when they said :
oh Allah prayed .
We say : if the stupidity came by the interpretation people to this limit
then with them a thing and at that time on the person does not benefit that
it becomes silent and the Allah of his sheikh .
And the golden has mentioned in the walking ( 15 / 176-177 ) the prayer
wording that was calling by it to Al-Obaidi, and she as the next : the
praise of Allah that by his light the forcing distresses ended and was
defeated with his ability of the memorial corners, and he knew with his
order of the right sun from the West, and removed with his justice of the
injustice of the oppressors, then the right returned to his origin Albayen
himself, the distinguished by his attributes, it did not resemble the
pictures then the places contain it, and the eyes did not see him then
describes him . Then he prayed on the prophet - peace be upon him - then on
the emir of the believers, and Sayed two guardian, and the science pillar,
and on his branches Al Bouasq, oh Allah and invoked peace upon the imam Al
Mahdi by you, that brought your matter, he came on the executor with your
order, and Al Mansour is with your victory and on the goats to your
religion, the militant in your sake . He came on the dear by you, and I make
a sleeping sickness your prayers for our master Imam the time, and the
belief fortress, the owner of the Alawi call is your slave and your sheikh
Abi Ali the ruler with the order of the emir of the believers finished .
And you as that it resembles many those prayers that call by them the
speakers of this time but she are the less badness which does now .
Interests from the fatwa :
1 ـ the residence in a land does not become permissible in it the
sharia broke down, Ila if they departed the Al Matlin Wbaenouhm and taught
the people their religion, look saying an Al Kbrani : and does not excuse
with the fear after its establishment, because the shrine in the place of
requests from its family the hindrance of the sharia that does not become
permissible one of, but it stayed in it from the scientists and the
worshippers on the difference of them, their enemy is alone with the Muslims
then tempt them from their religion .
2 - from a knowledge from the people that it will be called for the entrance
with these changer of their religion - and the religion meaning complete to
the belief issues and the life systems, how much said he rose { it not was
so that it takes its brother in the king's law } - and knew from himself the
inability on bearing the killing if it abstained then it remained in that
land with its ability for the escape then did not go out then he does not
excuse with the compulsion .
The Kairouani Ibn Abu Zeid fatwa looks in Tripoli people at the end of the
fatwa, and what Kairouan scientists said : and does not excuse with the
compulsion on the entrance into their doctrine with the disagreement of all
disbelief kinds, because he stayed after his knowledge of their disbelief
one of then that does not become permissible to him, but he chooses the
killing without entering the disbelief . On this opinion Sahnoun's friends (
from the figures of an owner doctrine ) they give a fatwa Al Mslmsn .
3 excuse ـ with the ignorance : saying an Al Kbrani : and does not
excuse by this one of except who their first entrance was the country before
it knows its matter .
4 ـ do not excuse the person with the abundance of the sons and no
other, acted going the function and the loss of the position and going the
money . And Aldawedy said : and no excuse of him with the abundance of sons
and other .
5 repentance ـ its young man is the non regret and in it the charge of
love and desire was does not coming . Aldawedy said : then if he repented -
oh of the speakers or the judge or the mufti or the minister of religious
endowments - before he isolates showing of the regret, and is NOT accepted
his repentance, and if he was after the isolation or by the thing of his
prevention that did not come .
6 ـ are the non permissibility of the prayer behind the speakers of
tyrants and entrants in their religion and their regimes .
Aldawedy said : and who prayed behind him a fear - any of the Friday Prayers
- the noon returned four .
7 - the affiliation to the Sunni in like this dangerous homeland not an
argument for the dispersion between a fiance and a speaker and muftis and
muftis . Look the fatwa of the son of Alanuwi virginity where it said for it
: they are Sunni ؟ then the Sufi and the Sunni are on a single referee
.
8 - this fatwa is a response on the one(s) who resorts that the hindrance of
the sharia is not a disbelief and an apostasy, because a lot of the ignorant
these days if it said the ruler if he stopped the divine sharia and I change
by it a positive Taghoutia law, he apostatizes and he gets out of the
religion that was their answer : but noon in some of the ages who stopped
the sharia and the scientists did not deny it, represented the hindrance of
the slaves of some of the sharia and the hindrance of the Ottomans of some
of the judgements .
The answer to this lie from faces :
أ - this an argument is not from the good ancestor arguments, because
the Allah's religion rose it is not submitted to the men actions and their
sayings, then the protester should resort to the evidence ( a book and a
Sunna ) no by what he needs himself an evidence .
By - the appearance of some disobedience in a country from the countries and
an age from the ages and in a society from the societies not he ( the
hindrance of the sharia and their exchange ) then a big difference showed
them, and who did not understand then the talk with it is a loss to the
effort and the time .
ج - many of the fatwas that the scientists issued in special times and
accidental states did not make memorize for us, and it went and did not
squat with us, because Allah rose that did not undertake for us keeping
these fatwas but the only preserved he is the remembrance ( the Book and the
Sunna ), then on us that we resort to them, no by except them . And from
examples this he came some of the scientists accused of atheism the hajjis,
and said that he died in the tyrant debt not in the Allah's religion that
rose .
And some of the scientists are the Ottoman Empire hamlet . And an
investigation this it extends, and she does not remember in the scientists
books except by way of the taming, and is not with being independent
evidences, then to the person avoids his Lord and so that he adheres to his
monotheism of the teethes .
Important tails on the fatwa and the envelope :
1 - Imam Al-Dhahabi translated in his book Al Mata ( the nobles figures
biographies ) in the seventh part p. of 148 under the name of - the martyr -
a saying : imam Al-Kidwa the martyr is Abu Bakr Mohamed Bin Ahmed Bin Sahl
Al Ramli, and informs by Ibn Al Nabolsi .
Abu Al-Faraj Ibn-Al-Jawzi said : he made the leader essence for Tamim's
father Egypt friend ( Al-Obaidi ) Abu Bakr Al Nabolsi, and was staying in
the huts, then he said for him : told we that you said if was with the man
ten shares became necessary that he throws in the Romans an arrow and in us
nine ؟ he said : what said this, but I said if was with him ten more
important became necessary that he throws you with nine and that he throws
the tenth in you also, you changed the religion, and you killed the
righteous, and claimed Nour the divine . He made famous it then he hit it
then ordered a Jew then he was flayed .
Abu Zar the Al-Hafez said : Ebeid's sons imprisoned him, and they crucified
him on the year, heard Al Daraqotni that mentions it and cries and says : is
saying and he is flayed : { that was in the religious school a written } .
I said : and in its saying Rahma Allah an evidence on the fight of the
apostates is worthier than the fight of the original unbeliever .
2 - he said the golden in walking the nobles figures 15 / 154 : and Morocco
scientists have agreed unanimously on the fight of Ebeid's family to what
they drew from the disbelief the screaming that no trick in them, and I have
seen in that dates several some of them believe some .
And some of the scientists were blamed in the exit with the external Abi
Yazid ( from an Ibadia of the Khariji ) then he said : and how I do not go
out and has heard the disbelief by my ear ؟ .
And Ishak Al Faqih's father elucidated with Abi Yazid, and said that they
are the kiblah people, these are not the kiblah people, and they are Ebeid's
sons, and our nail by them did not enter Abi Yazid's flag, because he is
external .
He came in Abi Ishak Alssabay's translation in the arrangement of the senses
( 6 / 64 ) that his incantation was by ( the praise of Allah, and it was
less he Allah one of, and the two Al-Mu`awwidha, all that seven, then he
says at the end of his call : with my hatred in Ebeid's sons and their
offspring, and my love of your prophet and his owners and his Prophet's
Family cure all of his incantation ) .
The blind Maysara father said : Allah inserted me in the intercession of
this people lions by a stone .
And Alssabay ( any Abi Ishak Al Faqih ) said : oh and Allah we strive in a
killing changer to the religion .
And the scholars and the worshippers hurry into a complete readiness by the
drums and the items, and their speeches in Friday Ahmed is Walid's father
son, and incited them and said : they fought who disbelieved in Allah and
claimed that he is a Lord without Allah, and changed the Allah's commands,
and insulted Nabih, and Nabih's owners then the people lamented a severe
weeping .
And Rabih Al Katan made ride a horse a clothes, and in his neck the Quran,
and around him crowd big, and he recites the unbelievers jihad verses, then
Rabih was martyred in a creation from the people the categories day . ( its
news looks in the arrangement of the senses for learning any scientists he
؟ ) .
And in Al Sayre ( 15 / 395 ) in the African Abi Al Arb Mohamed Bin Ahmed Bin
Tamim Ibn Tammam Al Maghrabi translation, said the golden : and one of the
decade of the rebellion was on Ebeid's sons in Abi Yazid's revolution on
them .
3 - in the pregnant translation in the walking ( 15 / 374 ) the golden said
that Ifmam the martyr is the judge of Borka city, Mohamed a son pregnant,
Borka prince ( Obaidi ) came him then said : tomorrow the feast . He said :
until we see the crescent, and no the people broke the fast and I undertake
their sin . He said : by this Al Mansour's book came ( Al-Obaidi, for it the
translation in walking the ـ of 15 / 156 ) and this from Al-Obaidiyya
opinion was having breakfast with the calculation and do not consider the
view, then he did not show the crescent, then the prince became by the drums
and the items and the readiness of the feast, then they were less the judge
: I do not go out and do not pray . The prince ordered a man that spoke, and
he wrote by what took place to Al Mansour ( Al-Obaidi ) then requested the
judge to him, then he was brought . He said for it : he disclaimed and I
forgive you . He abstained, then he ordered then suspended in the sun until
he died, and was seeking help from the thirst then he did not water, then
they crucified it on a wood, then Allah's curse be on the oppressors .
4 ـ in Abi Gaafar Ahmed Bin Nasr Aldawedy Al Asadi's translation in
the arrangement of the senses ( 7 / 102 ) Al Qadi Eyad said : from the
Malikia imams in Morocco and the two wide in the knowledge the proficient
for the composition, was a righteous, knowledgeable scholar, a skillful, a
good book .
The judge said : he reached me that he was blaming on his contemporaries
from the scientists of the Kairouan of their residence in sons kingdom Ebeid
and their staying between he informed them, and that he wrote to them a time
by that then they answered him : become silent no sheikh for you ..
The judge suspended a saying : I see because his study was alone and did not
learn his most science at a famous imam, but he came to what came with his
realization, and they point that he if he was for him a sheikh understands
it the understanding truth to a science that their staying with who there is
from a general of the Muslims a stabilization of them on the Islam .
She took place thank God
