Satan

{ and the devil said not the matter was ordered Allah promised you that promised the right and she promised you then broke you and not was for me on you from a sultan except to I prayed to you then responded to me then you do not blame me and blame yourselves * what am I by your rescuer and what are you by my rescuer I disbelieved while you included before the oppressors have a painful torment } .

A ticket :

Which the one that must be edited in the imagination of the conflict truth in this world that the Muslim knows that its true enemy is the devil, and he is a created creature, and what from an evil in this world except and he emerging from Zmzmth and a hamza and his ridicule, and he is the evil people professor, and he is their imam and their leader, speaks to them and speak to him - some of them indicate to some flowery speech a conceit - and transmits in them from his teachings and his ideas what he makes slaves to his religion and his sharia .

And some of our sheikhs have written in the definition of the nation to the truth of this conflict and its nature and its goals and its weapons a book Mata is wonderful to the knowledge seeker it should not miss its reading, this book he : when the wolves foster the sheep of the sheikh Refaie Sorour and until I do not repeat what the His Eminence Sheikh says, I advise my brothers on its reading and its study, and he is from the few books that printing offices bring today and deserves the view and the respect . And the sheikh wrote useful and great all, from it ; the call amount and the prayer reason, and the makers of the pit, then he rewarded the sheikh Allah the good of the reward .

This address - Satan's speech in the fire - the expert imam Abu Al-Fedaa Ibn Katheer said it in its interpretation and in this address - in my opinion - what needs some of the consultations is for the correction of what falls in the reader mind from an imagination of the way in which the devil throws its speech, and this imagination for it an importance in the achievement of the psychological meaning to the reader of this great verse, the imagination of the Muslim of a speaker over a platform, Shamekh by its nose, propulsive of its chest, Moataz is himself, throws shadows from the prestige on the words meanings that he directs, and gives the words a surplus power, as is the case with the movement of the hand to the speaker or the teacher or the preacher, and this attitude that the devil will speak to him is its speech he is not in it any amount from these meanings but he on the opposite from it from all sides .

, if he was Al Khatib's affair that he speaks to its listeners from maybe, over a degree or degrees, the devil here speaks from Sfl under Doctorkat ; and if the speaker over its platform was deciding and preaches and teaches, then Satan here he disclaims and reproaches and disgraces and disgraces ; and if the speaker was raising its head so that he sees it the people and Laixi its words are the meaning of prestige and power, Satan here shrink and he becomes little because the students crowds are by the rights from it roaring and angry Sadkha and required the interpretation and the answer .

Satan in its speech is this staying in the lowest level but at the bottom of dim unsuccessful, its level, the fire and the torture touch it from everywhere, and the angels of chastisement hit it from every side, and screaming and the wail of its followers it bestows on it pains over what he is on it, and its view of the poor and the needy who were mocking them and is arrogant towards them and they kings in the paradises eat its heart and ignites its regret, so that should read this speech, and not to we fell in many of the mistakes in our understanding to what Allah says that rose .

And this that I say with my knowledge by what narrated about Al Hassan Al Basri that Allah had mercy rose that he said : ( it stands Satan a speaker in hell on a platform from a fire it lets hear it all the creations, then it says : Allah is your promise of the promise of the truth . And I do not know but the one that demands from its followers that Ysrkhhm - it saves them - and it executes its promises then retreats and recognizes lying its promises, and recognizes its inability in their non support, but it is in the state that was described ) .

And anyway ; Flou was correct what our good imam that Allah had mercy said then he is not in him but he is on a platform from a fire, and who depends on this platform with his choice ? his group is what the imam said - and a more knowledgeable Allah - that he was established despite his nose on trial platform and a torture and did not stand with his choice, then he does not is at all away from the meaning who we said, and the guiding Allah .

And this verse about the devil speech was said in the Book of Allah it rose after we informed Allah that rose about you respect the masters from the followers ; { and they appeared to all Allah then the weak said that to the ones who were arrogant we were for you according then do you sufficient about us from the torture of an Allah from a thing . They said if Lhdinakm Allah guided us, whether on us Agzana or we were patient what for us from an escape * and said the devil ...}.

And the agreement is between the two verses clear and clear, the verses context is a talk about an important issue and she is Al Khoul case and the followers, and that it no argument of them at Allah that rose with their being they were weak in their power and their minds, were pleased for themselves with the delivery, and a comment what are they on it from the disbelief and the deviation on the rail of their masters, raising about the charge themselves, findings it the excuse and the argument, and she an argument recurs in the course of time and the times, the people says it by many wordings and by different words but it spreads over a single meaning and he : { we were weak in the land }, and Allah rose that has cut off this argument in the world and its cutting in the hereafter, as for in the world, Allah rose that has destroyed the followers of Al Frana and tyrants with their masters, and he did not exclude them from the torture and the destruction, he said that rose about Feraoun { then took it and its soldiers then we rejected them in the sea }, and he destroyed the favour of commander and commissioner he said that rose : { and destroyed he not was making Feraoun and its soldiers and not were thatching } and as for in the hereafter then as he is its saying that between our hands ... As in other from many verses .

And the imam Ibn Al-Qayem that Allah had mercy has mentioned that rose in his book the migrations way the competent ranks, and it mentioned a rank from these ranks she is the human being beasts rank from the imitators of the unbelievers and the tyrants, returns to it for its importance .

And the verses in this door are in them warning the imitation and from the non use of the person to what he granted Allah he rose from the blessing of mind and sight, and in them the call to the non acceptance of the underestimation, and the underestimation and the submission are the way of disbelief and deviation, then the reproach of the imitation, any imitation of the hamlet followers of their masters is in them the call to the liberation of the mind from its chains and the liberation of the will from their obstacles, and this is the human no other than a knowledge and a will, and what the Islam came except for their liberation from the chains and the restrictions and the hindrances, and the progress of any nation from the nations do not be only with the correction of the figure and the liberation of the will, and believed Al Shafie that Allah that rose had mercy when it praised himself that it sees the humiliation a disbelief as he is in its collection of poems, and what the retreat of our nation and their backwardness are Wartkastha in the ranks of humiliation and disgrace except because of the ignorance and from which the imitation and because of the crash of their will by the desires restrictions and the falsehood ideas as the determinism and the Sufism and therefore from the preachers tasks to Allah that rose and from the groups tasks working on the return of the Allah's religion he rose to the land - if they mastered the way - that they spread the science and reject the imitation, and that they open the field for the creative movement that rushes for the achievement of the great purposes of the Islam .

{ and said the devil not the matter was ordered } ...

No escape from a movement that the person imagines so that he precedes saying the devil, it is the movement of followers and worshippers of it, that is that they conferred between them and agreed on its reckoning and its asking for the execution of its promises, then they rushed as the waves that demand the devil that he justifies for them this dwelling that went to it, and shouted at filling their mouths : you the devil ... Satan ... Where what and our equipment ..؟ where is what embellished for us ..؟ where what swore of us from the truth of the saying and the right of the talk ; they are Ystrkhoun in it ... He is not a screaming .. It is Istrakh .. And Ziada Al Mbni shows an increase in the meaning . Or that they dragged it until they established it over a platform from a fire .. And or that it became little and launched its speeches this trying as much as possible that he hides its disgrace and its shame, and it did not remain to it from an excuse the matter was ordered, and the people returned to their houses : he and its section are to the fire and the Hezbollah to the paradise .

{ Allah is the true promise and she promised you then broke you } ...

And such verse in the meaning its saying of glory be to : { and who disbelieved their works as Bqia mirage that the thirsty thinks a thing even if he comes it, he did not find it a thing and he found Allah at it then fulfilled it its calculation } .

Allah has promised, and promised it a right, and he capable Glory be to Him that it executes its promise, a thing does not disable it if it wants it, then it thinks of these merciful wordings that calls Allah rose by them its slaves in this world, they are the mercy words .

I grant respite and she thinks about its saying glory be to { say O Abbadi who wasted on themselves you do not despair from the Allah's mercy * Allah forgives all the sins, it is the merciful forgiver } then it meditated on it the time after the time, then she thinks that the one that it calls by these words is your creator and Lord, and he is the rich about the worlds, they do not bestow on its property a thing if they worship it, and they do not fail its king in a thing if they denied it, glory be to what it Arhmh, and what is its more merciful, then for it the praise on the favour of its attributes .. He became great in its loftiness .

From the promise of the truth that Allah supports its slaves then it supported them, and from the promise of the truth that it fills their hearts with the satisfaction and the reassurance then it satisfied them, and their grief revealed them, and from its promise that it eases of them the agonies of death then they had that, and that it makes on them their graves a paradise from the paradises in them a life and a basil then they tasted from that colours, and from the promise of the truth that it secures them the Day of the Greatest Terror then it secured them, and from the promise of the truth that it makes to them a light in their graves and the day of their resurrection and over the path then they had the light, and from the promise of the truth that it inserts them the paradises then they entered them, and from the promise of the truth and he is the highest promises and their more honourable that they see their Lord then it appeared for them from above and they saw it as see the full moon in tonight the pure .. { and said the praise of Allah that fulfilled us its promise and bequeathed us the land that hold from the paradise where a starch then yes the workers wage } .

What did the devil by its promises ? { then she broke you } so its promises mirage back, their lying appeared, and became clear on their truth, all has vanished under the devil word { then she broke you } .. They have searched for it in each homeland that swore for them that it is for them in it, and they called it by all their sounds until they became tired and became hoarse, it not is there, has stayed behind .

He has sworn to our father Adam { and shared them I am for you from the advisers } and lying in his department .

The poverty has promised them if they spent then it was what it advised on it he is the poverty eye .

He has promised its sheikhs in Badr, and he said : { no triumphant to you today from the people and I am drawing you }, then she is nothing but moments until the Allah of his promise was truthful to the believers and lowered his angels that supports them and fixes them and fights with them then he not was from the devil except to he retreated from his heels and said : { I am free of you I see what do not see, I frightened Allah and an Allah of severe punishment } .

{ then she broke you } .. A speech did not keep for them in their souls a hope, and it cut all their hopes, and did not maintain for them from a wish, and if it was to the devil that it believes few, its truth here was not only a description of the matter truth that no inciting to it . And to the order Allah after all .

Then by swift easy speeches, as each speech, the throw of the innocence is Waltbri in their faces : { and not was for me on you from an influence except to your call then you responded to me } ..

And the sultan here the scientists differed on its interpretation ; then their more that it is the argument and the evidence, oh it did not bear for me from an evidence and no argument on what is your call to it from the association of partners and the disbelief and the disobedience but an once to it raised punching the desires major general until you came to it without a meditation by the consequences and without a right view, and it said that some of the scientists but the sultan are the power and the defeat, oh I did not defeat you on the disbelief and the association of partners you came to that quite willingly, and it keep that the wanted by the sultan is this and this but the sultan speech more comprehensive than that, the devil wants that it acquits himself, and that it charges the followers result what came and they made, but it realized and showed that not was from it from a work : { except to I called you } and so it hid all what carries out it from a decoration to the falsehood and a support of the evil and the blowing and the taunt in the people hearts literally : { your call } .

And I say : he hid because in its speech this is a falsification of the truth, it is a fast word then if it was in front of a spending not what is he in it not it deserved on it a punishment, it the Doomsday it carries the meaning truth and that for the realization of the reward, and she a word you respect ; yes, but it is reproach word and an abasement of its followers and its slaves, and she without a doubt their hearts will fill a regret and a regret .

The devil called them, and it embellished for them, and whispered to them, and it promised them, and inspired them, and it threw them with its arrows, and threw in the truth way thousand handicapped and a handicapped, and the owner of their hearts in the secret and the publicity, and was which to its Lord the day of its damnation said : { Araytk is this that honoured Ali if you delayed to the Doomsday so that I circumcise you its offspring except few }, then said Allah rose for it : { go then who followed you from them, hell is rewarding you ample reward * Wastfzz who could from them by your sound and bring on them by your Khilk and your leg and shared them in the moneys and the boys and their count, and what the devil promises except a conceit * my slaves are not for you on them an influence and sufficed by Lord a deputy } .

He compared between these actions : the people pushed the vote and the call to the disbelief and the association of partners and the disobedience, and the bringing on them by the Al-Khail and the men and the participation in the moneys and the boys, and the lying promises, then look at his saying { so that I circumcise you his offspring } any Lashdnhm is to the evil from the mouth Wasouqnhm is to him strongly and between his saying : { your call } he sees how the devil is still lying and maneuvering in each homeland, blessings : a truth, called them only, all what he did reduced it in a single word, as for their achievement in the real world then she needs explanations and explanations .

{ I called you then responded } ...

And so he completes the scolding and the reproach, you have responded to the call of the devil the moment to it prayed to you, but did they become silent ? hear what Allah about the answer of the followers of the masters after saying the masters said : { it said the ones who were arrogant to the ones who was considered weak I that prevented you from the guidance bend till now since it came you, but were criminals }, then it returned the followers : { and said the ones who was considered weak to the ones who were arrogant but the cunning of night and daytime since you order us that we disbelieve in Allah and we make to it counterparts } .

Blessings ... It is the cunning of night and daytime, and the diligent planning with the arrangement of the steps - the footsteps of the devils - so that the slip takes place, { then you do not blame me and blame yourselves } : if was which shouted at its face that they blamed it on what embellished for them, but it returns their blame .

But the question that directs for it : why do they do not blame it ? not he that called them, and has recognized that ؟ ! He led that it is considered that this is not by the crime that deserves the punishment and no until the blame, softened ... They have not an excuse at Allah that they followed the devil and believed its promises, but they will punish on all what did and committed and harbored, but Ashih that it no blame on the devil ؟ it is half of the truths, and as that it is the innocent word : your call then you responded, and she is a recognition of the right with the maximum struggle for its passing quickly without an explanation that leads to the confirmation of the guilt, then also here : { then you do not blame me and blame yourselves } it is half of the truths that recur, but as Allah about the masters and the followers said : { for all weakness } any of the torture, and that after their saying : { Lord am these they misled us then gave them a torture a weakness from the fire it said : for all weakness but you do not know } .

{ what that by your rescuer and what you are by my rescuer } ...

And so he advanced gradually in its talk until it came to this truth, can will not rescue you and no your help, as that you can not my rescue and no my help, and the Arabs say for the help and the helper and specific one : the flagrant, and the screaming is the shouting, because the request of the aid and such helper it is not free of it most probably .

Omayya Bin Abi Al Slt said :

And you do not grieve I for you not rescuer and have not at me a singing and no victory

Any ; I is not for you by a helper .

And so they found at it except the deceitful mirage, and the lying hopes, and the falsehood promises, and its saying Glory be to Him on the devil tongue { what am I by your rescuer } an evidence that the companions of Hell talk is the screaming - and they are Ystrkhoun in it - and no the doubt that their state prays therefore, seek refuge with Allah from its torture and its fire .

And the person presents only what is capable of him and here the devil is not capable of the rescue of himself, then how it is capable on a rescue others ؟ ! Then when does the devil could offer to its slaves and its followers a thing ? ! And when did in a promise that took it upon himself for them he fulfil ? so what is a more miserable who follows the devil and it trusts it and believes its promises .

{ I disbelieved while you included before } ...

And there he returns their worship of it in their faces, and throws it a tattered nature, has disbelieved in their worship, and renounced their including him with Allah that rose, has disbelieved in their association of partners, and he is the recognition from it that its deification on its followers is a falsehood deification and that their worship of him is a falsehood worship and that each obedience offered it to it the wish of a wealth from it or a reward it went a mirage and was not a thing .

And so from its slaves who see fill the plain Walouad became clear to the followers, and they take about it their sharia, and they destroy their nature with the submission to it, and turn away from the order of their lord and its sharia, and the Prophet's Sunna peace be upon him and its guidance, became clear for them ; that its promises are lying, and that the relation end between them is Al Tbri and the boycott, and that it will not support them in any shrine from their shrines that need in it the support and the support .

And Allah is its saying of the truth, and its promise the right, and what it informed of this is except a mercy by us, and an informing of what will fall a certainty for the sake of the learning before the passage of the time, then its day : the oppressors have a painful torment, then to the people hastens the connection of their ropes with Allah that rose and so that they cut their ropes with the devil and its soldiers and so that they hear its saying of glory be to { I blame that entrust to you O the sons of Adam that you do not worship the devil it an avowed enemy punched * and to you worship me this a right path } .

As for the believers have said Allah rose after that : { and inserted the ones who believed and made the virtuous paradises from below them the rivers run immortal in them with the permission of their Lord their greeting is in them a peace } .

And she is the speeches in them of all of the answers on the one(s) who asked : then what did Allah by its slaves and by the prophets followers, softened this Satan's speech in its slaves and its followers, and as for saying an Allah of its slaves and its lovers in the paradises says for them : today I establish over you Rdouani then I do not become dissatisfied with you at all, then it appears for them then see it and they are sitting on the platforms of light and pearls and the gold and the musk dunes .

It is truths no deviation of the people about them, Fwel of the hard is their hearts from the Remembrance of Allah .

To the fighting sheikh Abu Qatada Al Flstini