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The
monotheism The
notification
of
the
monotheism
The
monotheism
is
an
activation
from
the
one,
says
:
he
professed
the
oneness
of
the
thing
:
any
its
making
and
believed
it
single,
and
the
monotheism
with
the
belief
of
its
monopolization
in
its
deity
and
its
names
and
its
attributes
and
the
belief
that
it
is
the
Lord
the
worthy
owner
for
the
worship,
then
the
monotheism
is
the
assignment
of
Allah
with
all
what
concerns
it
from
the
worship
of
its
sayings
or
an
actual
.
And
he
is
the
Islam
basis
from
it
all
its
regimes
and
its
judgements
and
its
orders
and
its
forbidding
emerge
.
1-
-
the
monotheism
is
the
paradise
entrance
reason
and
the
renunciation
of
the
fire
it
said
that
rose
(
it
that
said
that
Allah
is
the
المسيح
has
disbelieved
the
son
of
Mary
and
the
المسيح
said
O
the
Children
of
Israel
you
worship
Allah
Lord
and
your
Lord
it
who
associates
partners
with
Allah
Allah
has
prohibited
for
it
the
paradise
and
its
home
the
fire
and
what
to
the
oppressors
from
supporters
)
and
in
a
Sahih
Muslim
(
who
met
Allah
it
does
not
associate
partners
with
it
a
thing
it
entered
the
paradise,
and
who
met
it
associates
partners
by
it
a
thing
it
entered
the
fire
)
and
in
a
raised
Atban
Hadith
(,
Allah
prohibited
on
the
fire
who
said
no
god
so
Allah
wants
Allah
face
)
The
imam
Abu
Abd
Allah
Al-Tastari
that
Allah
had
mercy
said
(
the
belief
is
a
saying
and
a
work
and
an
intention
and
a
year,
then
if
it
was
a
saying
without
a
work
then
he
is
a
disbelief,
and
if
it
was
by
word
and
deed
without
an
intention
then
he
is
a
hypocrisy,
and
if
it
was
a
saying
and
an
intention
and
a
work
without
a
year
then
he
is
an
innovation
)
.
1-The
monotheism 2-The
monotheism 3-The
unification
of
names
and
attributes The
monotheism
: And
he
is
the
belief
that
Allah
is
Glory
be
to
Him
the
creator
of
the
slaves
and
their
sustaining,
their
reviver
and
their
fatal
or
say
:
the
assignment
of
Allah
with
its
doing,
like
the
belief
that
it
is
the
creator
and
sustaining
.
And
this
the
previous
polytheists
have
recognized
it,
and
all
boredom
family
from
the
Jewish
and
the
Christians
and
the
apostates
and
the
magus
.And
this
monotheism
denied
only
the
Al-Dahriyya
In
the
past
.
He
is
called
to
these
ignorant
the
denying
to
the
generous
Lord
:
that
it
a
reasonable
does
not
accept
that
an
effect
is
without
an
effective,
and
it
did
without
a
subject
and
a
creature
without
a
creator
.
And
of
what
no
disagreement
in
it
that
you
if
I
saw
a
needle,
ascertained
that
there
is
for
it
a
making,
then
it
adapted
by
this
great
universe
that
fascinates
the
minds
and
confuses
the
minds
it
has
been
found
without
a
creator
؟
!
And
systems
without
an
organizer,
and
was
all
what
in
it
from
stars
and
clouds,
and
lightnings
and
thunder
and
desolate
and
seas,
and
a
night
and
a
daytime,
and
darknesses
and
lights,
and
trees
and
flowers,
and
genies
and
a
human,
and
a
king
and
an
animal,
to
kinds
that
the
count
does
not
count,
and
the
count
does
not
devour
them,
has
found
without
a
creator
their
saddlebag
from
the
nothingness
!.
Oh
Allah
he
does
not
say
this
from
at
it
its
hold
from
a
mind
or
an
atom
was
from
an
understanding
.
And
by
wholesale
:
then
the
proofs
on
its
deity
the
count
does
not
devour
it,
and
Allah
was
truthful
since
it
said
:
(
or
they
created
from
not
a
thing
or
they
creator
)
.And
its
saying
:
(
Allah
is
creator
each
thing
and
he
is
on
each
thing
a
deputy
)
Said
Allah
rose
:
(
and
if
I
asked
them
who
created
the
heavens
and
the
land
Liqoln
is
Allah
say
the
praise
of
Allah
but
their
more
they
do
not
know
)
And
its
saying
rose
:
(
say
who
grants
you
from
the
sky
and
the
land
he
said
amen
that
possesses
the
hearing
and
the
sights
and
who
brings
the
alive
out
of
the
dead
and
brings
the
dead
out
of
the
alive
and
who
manages
the
matter
then
they
will
say
Allah
then
say
they
faded
that
avoid
*
then
those
are
Allah
your
Lord
the
right
then
what
after
the
right
except
the
deviation
then
how
you
turn
)
And
its
saying
rose
(
and
if
I
asked
them
who
created
the
heavens
and
the
land
Liqoln
that
the
knowledgeable
noble
created
)
A
note
:
the
monotheism
the
human
does
not
enter
the
Islamic
religion
except
if
he
brought
with
it
the
monotheism
.
And
for
it
the
unification
of
the
worship
says
:
and
he
is
the
assignment
of
Allah
with
the
worship
because
it
is
the
due
because
Palestine,
no
except
him,
whatever
it
named
its
degree
and
raised
its
rank
. And
he
is
the
monotheism
that
the
messengers
brought
to
their
nations
.
Because
the
messengers
-
peace
be
upon
him
-
they
brought
deciding
the
monotheism
that
their
nations
was
believing
it,
and
called
on
them
for
the
monotheism
as
Allah
informed
of
them
in
its
glorious
book
.Allah
said
informant
about
Nouh
peace
be
upon
him
(
and
have
sent
Noha
to
his
people
I
have
a
clear
warner
*
that
you
worship
only
Allah
I
fear
for
you
the
torture
of
a
painful
day
)
And
Allah
said
informant
about
Moussa
peace
be
upon
him
in
his
dispute
with
فرعون
:
:
(
فرعون
said
and
what
is
the
Lord
of
the
Worlds
*
it
said
the
Lord
of
heavens
and
earth
and
what
it
showed
if
you
were
certain
)
And
he
said
about
Eissa
peace
be
upon
him
:
(
Allah
is
Lord
and
your
Lord
then
you
worship
it
this
a
right
path
)
And
the
command
of
Allah
its
prophet
Mhmda
peace
be
upon
him
that
it
says
to
the
People
of
the
Book
:
(
say
the
Book
Yahl
come
you
to
a
common
terms
between
us
and
between
you
not
to
we
worship
except
Allah
and
do
not
associate
partners
with
it
a
thing
and
some
of
us
do
not
take
some
peoples
without
Allah
)
And
he
said
that
rose
a
caller
all
of
the
humans
being
:
(
his
ya'the
people
you
worship
your
Lord
that
created
you
and
who
from
before
you
hopefully
you
avoid
)
And
by
wholesale
:
then
the
messengers
all
sent
to
the
monotheism
and
the
call
of
their
peoples
to
the
assignment
of
Allah
with
the
worship,
and
the
worship
avoidance
of
tyrants
and
the
idols
.
Also
Allah
said
:
(
and
have
sent
in
each
nation
a
messenger
that
you
worship
Allah
and
avoid
)
.She
has
heard
the
call
of
each
messenger
to
his
people,
then
he
was
first
what
knocks
on
the
ears
of
his
people
:
(
he
said
O
a
people
you
worship
Allah
what
is
for
you
from
a
god
other
)
The
interpretation
of
the
worship The
worship
in
the
language
is
its
meaning
:
the
servility
and
the
submission,
a
paved
way
is
said
any
a
subdued
.
And
know
that
the
worship
includes
the
prayer,
and
the
circuiting,
and
the
pilgrimage,
and
the
fast,
and
the
heralds,
and
the
seclusion,
and
the
slaughter,
and
the
prostration,
and
the
bowing,
and
the
fear,
and
the
awe,
and
the
desire,
and
the
fear,
and
the
reliance,
and
the
call
for
help,
and
the
wish,
to
other
than
that
from
the
worships
kinds
that
Allah
established
in
its
glorious
Koran
or
their
Sharia
the
messenger
of
Allah
(
by
the
verbal
right
Sunna
or
the
operation
.Then
who
spent
a
thing
from
it
to
not
Allah
it
is
polytheist
for
its
saying
that
rose
:
(
and
who
calls
with
Allah
two
gods
other
no
proof
of
it
by
it
then
but
its
calculation
at
its
Lord
it
the
unbelievers
do
not
succeed
)
And
its
saying
:
(
and
that
the
mosques
are
to
Allah
then
you
do
not
leave
with
Allah
one
)
Then
one
of
each
creature
prevails
a
messenger
was
or
a
king
or
an
interest
.
If
this
was
proved,
then
know
that
a
first
what
talked
to
the
association
of
partners
about
the
Noah's
people
and
to
what
Allah
sent
to
them
Noha
calls
on
them
for
his
slaves
Allah
alone
and
the
leaving
of
those
idols
worship,
they
opposed
and
insisted
on
Imrhhm
and
met
Noha
with
the
disbelief
and
the
denial
.And
they
said
:
as
in
the
noble
mixing
(
and
they
said
that
do
not
leave
your
gods
and
do
not
leave
an
intimacy
and
no
Souw'an
and
no
Yaghuth
and
hinders
and
Nasr
)
In
the
right
about
Ibn
Abbas
-
May
Allah
be
pleased
with
him.
-
in
this
verse,
said
:
this
the
names
of
suitable
men
from
the
Noah's
people,
then
not
they
perished
that
the
devil
to
their
people
inspired
that
Insboa
to
their
councils
that
were
sitting
in
them
idols
oh
they
described
them
as
the
forms
of
these
righteous
and
they
named
them
their
names
then
did,
and
it
is
not
worshiped
until
if
these
perished
and
forgot
the
science
they
were
worshiped
.
The
Al-Hafez
Ibn
Al-Kayem
said
-
Allah
had
mercy
on
it
-
:
it
said
other
than
one
of
the
ancestor
:
to
what
died
they
were
devoted
to
their
graves
then
they
photographed
their
statues
then
lengthened
on
them
the
time
then
they
worshiped
them
. The
association
of
partners
reason
the
exaggeration
in
the
righteous
And
consequently
we
know
the
association
of
partners
talked
in
the
sons
of
Adam
because
of
the
exaggeration
in
the
righteous
.
And
the
exaggeration
meaning
:
the
excessiveness
with
the
glorification
is
with
the
saying
and
the
belief
.
And
therefore
said
Allah
rose
:
(
the
Book
Yahl
do
not
boil
in
your
religion
and
do
not
say
on
Allah
so
the
right
but
Jesus,
Son
of
Mary
the
messenger
of
Allah
and
his
word
he
placed
it
on
Mary
and
a
soul
from
it
)
.
And
he
has
come
in
the
Hadith
about
Aesha
may
Allah
be
pleased
with,
about
the
prophet
peace
be
upon
him
that
said
:
is
still
we
(20)
By
the
messenger
of
Allah
peace
be
upon
him
he
started
presenting
Khmisa
for
it
on
its
face,
if
by
it
its
revelation
grieved,
then
it
said
-
and
he
also
:
(
Allah's
curse
be
on
the
Jewish
and
the
Christians
took
the
graves
of
their
prophets
mosques
)
.
He
warns
what
made
but
for
that
its
more
prominent
grave,
but
it
feared
that
it
takes
a
mosque,
the
two
sheikhs
interpreted
it
.
And
from
them
the
exaggeration
in
the
poetry
ran
and
the
prose
what
its
count
lengthens,
until
they
allowed
the
call
for
help
from
the
messenger
peace
be
upon
him
and
all
of
the
righteous,
in
all
what
seeks
help
in
him
by
Allah,
and
they
made
relational
it
the
knowledge
of
the
unknown
is,
until
it
said
some
the
الغلاة
:
the
messenger
did
not
depart
peace
be
upon
him
the
world
until
a
science
what
was
and
what
is
and
violated
the
frank
of
the
Koran
:
(
and
at
it
the
keys
of
the
unseen
that
only
he
know
)
And
he
said
that
rose
informant
about
its
messenger
peace
be
upon
him
:
(
and
if
I
was
knowing
the
unknown
that
asked
for
more
the
wealth
and
what
the
badness
afflicted
) And
its
saying
:
(
say
it
does
not
know
who
in
the
heavens
and
the
land
the
unknown
except
Allah
)
.
The
unification
of
names
and
attributes
:
he
is
the
assignment
of
Allah
it
rose
by
its
names
and
its
attributes
and
that
with
the
confirmation
of
what
Allah
proved
to
himself
it
from
the
names
and
the
attributes
in
its
book
or
on
the
tongue
of
its
messenger
peace
be
upon
him
from
not
a
distortion,
and
no
hindrance,
and
no
adaptation,
and
no
acting
.And
while
the
rules
mention
of
names
and
the
attributes
follows The
first
Al-Qaeda
:
Good
Allah
names
and
its
attributes
are
Alia
a
whole
it
said
that
rose
(
and
to
Allah
the
ideal
)
and
said
that
rose
:
(
and
to
Allah
the
Most
Beautiful
Names
then
you
pray
it
by
them
)
. The
second
Al-Qaeda
:
Indisputable
Allah
names
and
its
attributes,
the
reference
in
them
the
Book
and
the
Sunna
only
and
that
it
is
not
a
compartment
by
specific
number
but
knew
from
it
except
some
of
it
.
Said
Allah
rose
:
(
say
it
prohibited
Lord
the
atrocities
what
appeared
from
them
and
what
was
hidden
and
the
sin
and
the
oppression
without
the
right
and
that
you
associate
partners
with
Allah
what
did
not
lower
by
it
a
sultan
and
that
they
fabricated
against
Allah
what
do
not
know
)
.
And
he
said
:
(
and
she
does
not
follow
that
you
have
not
by
it
a
science
the
hearing
and
the
sight
and
the
heart
is
all
these
it
was
about
it
an
official
)
. The
third
Al-Qaeda
:
The
registration
of
a
name
does
not
become
permissible
or
an
attribute
to
Allah
it
rose
with
the
exemplification
for
its
saying
that
rose
:
(
not
as
its
like
a
thing
and
he
is
the
seer
hearer
)
.
And
its
saying
:
(
then
you
do
not
give
to
Allah
the
proverbs
Allah
knows
and
you
do
not
know
)
.
Also
the
denial
of
a
name
does
not
become
permissible
or
an
attribute
to
Allah
it
came
in
the
Book
or
the
year
because
that
associating
partners
with
Allah
rose
and
a
hindrance
of
its
names
and
its
attributes
require
the
distortion
of
the
texts
or
their
denial
with
it
lacks
Allah
that
rose
and
its
mutilation
of
the
incomplete
creature
. The
fourth
Al-Qaeda
:
Unknown
known
the
meanings
of
Allah
names
and
its
attributes
and
their
way
only
Allah
knows
them
that
said
that
rose
:
(
and
do
not
know
it
a
science
)
The
fifth
Al-Qaeda
:
From
the
union
of
the
names
the
union
of
their
name
does
not
require,
Allah
named
himself
by
names
that
some
of
its
creatures
are
named
them
and
also
described
himself
by
attributes
that
described
as
them
some
of
its
creature
as
the
hearing
and
the
sight,
then
not
hearer
as
the
hearer
and
not
seer
as
the
seer
. The
Sunnis
followers
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