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The
landmarks of the triumphant sect in the believers home ( Al-Sham Countries )
Abu Qatada
( Bishara and promised )
About Slma Bin Nofail Al Kindi May Allah be pleased with him he said : I was
sitting at the messenger of Allah peace be upon him then a man said : O the
messenger of Allah ; the people removed the Al-Khail, and they put the weapon,
and said : for an exhaustion, the war has ended its sins, then the messenger of
Allah came peace be upon him by his face and said : they denied, now that the
fight role came, and was still from my nation a nation they fight on the truth,
and Allah deviates for them peoples hearts, and grants them from them till the
Hour is established and until the promise of an Allah comes, and the Al-Khail
are knotted in their corners the good to the Doomsday, and he is inspired to me
that I am received that changed Mlbth, and you follow me Afnada, hits some of
you necks some, and the believers home in Al-Sham .{ the Hadith is right the
feminine and other narrated it }
In the Name of Allah, the Benificent, the Merciful
The praise of Allah praises it and we seek help from it and seek forgiveness
from it, and seek refuge with Allah from the evils of ourselves and the sins of
our works, who Allah demolishes then no misleader to it and who misleads then no
Hadi for it, and I testify to no God except Allah alone no participant to it,
and I testify that Mhmda is its slave and its messenger peace be upon him .
{ Oh people they avoided your Lord that he created from a single same and
created from it its husband and spread from them men many and women, and you
avoided Allah who asks by it and the kinship Allah was on you a sergeant } . {
its ya'a that believed they avoided Allah its as He should be feared Wlatmoutn
except and you are Muslim } . { its ya'a that believed you avoided Allah and say
an appropriate words, it repairs for you your works and forgives to you your
sins and who obeys Allah and its messenger has won a great winning } .
As for till now :
, a better is the talk the words of Allah and the guidance wealth are Mohamed 's
guidance peace be upon him and the evilest matters their innovations and each
innovation are an innovation and each innovation a deviation and all deviation
in the fire :
At this time the one that the Muslims live ; the life of humiliation and shame ;
they lost from the landmarks themselves of guidance and the sanity, and the
Allah's rope that it gathered on it was torn, the rope of enabling and
sovereignty, then they became little in front of themselves and in front of
their enemies, and it was arrogant the falsehood in their countries, and became
the apostasy movement he is the strongest and the highest, the evil ropes
Wtouathqt between the internal answering and the external disbelief, and the
Muslims were busy with the amusement and the misuse, and the groups and the
Islamic sects gathered to the men ideas and their diligence away from the source
of guidance and light - the Book of Allah and the Sunna of its messenger peace
be upon him - and the alienation increased on the adherents by this guidance and
their souls longed for the coming divine promise - the support or the martyrdom
- at this time and the alienation is a list, the alienation of the religion and
its landmarks, and an alienation is the truth people and their affliction, place
on the Muslims our message this ; they call you the Muslim for the insight of
the truth from through them, and they guide you to the right path, and our
belief is that we are not innovations in the time, but we a ring from the rings
of this sect ( the sect of right and jihad ) we took on ourselves - with God's
Help and its guidance - that we stick to them in us a vein as long as pulsing,
and a breath stammers, and our seeking and our purpose that we enter the slavery
speech to the international Lord
You the accepted : with our capability to you the wing young, behind it what
behind it with Allah's support and its aid and first what behind it - God
willing he rose - :
1- On each saying it sees it in it a bright evidence, the follower is guided
with it then does not submit Wlaekhza but for it in relation to a good what the
people affiliates to it { they formed divines } . And we have hastened for you
it some what knew is from the right for its importance and its necessity . And
with you in a coming message but theses God willing will rise that supply you in
it by the clear clear evidences .
2- Brothers of you accustomed themselves and their moneys on signing the
contract that their ancestor spent { Allah bought from the believers themselves
and their moneys that there is for them the paradise they fight for God's sake
then kill and kill a promise on it really in the Torah and the Bible and the
Qur'an } . And we on Allah the Exalted the Majestic table charge the inability
and the weakness seeking the increase of the wealth and in front of Allah
enemies then a power does not soften . { and sufficed by Lord guide and
supporting } .
You the Muslim : if I saw us and knew us then you are with us, bearing the
entrustment with your brothers { and co-operated in the benevolence and the
piety } or then in this message what he is an entrustment of you a single - a
science and a jihad - ( oh that you will not fail that he is like a seer father
May Allah be pleased with him ) . This is our way, the prophets and the honest
ones and the martyrs and the righteous paved it, then I turn to Allah in your
faculty, and yourself do not depreciate its right .
{ and do not become weak and you do not become sad and you are the highest if
you were believers } .
This is our dogma
We believe on it the good ancestor not was from the first centuries generally .
We and as said by the Ahl al-Sunnah wal Jama`ah in the belief name, an average
between the Al-Murjea and the Khariji, then we say that the belief is a saying
and a work and an intention and a Sunna, and also the disbelief saying and a
work, and that the belief is ranks and a nation and she at different degrees and
exclude in the perfection of the belief, and the ingratitude from them the
greatest and from them the smallest, and the opinion that the practical hamlet
is at all a smaller hamlet, and the presumptive disbelief at all a greater
disbelief is saying my innovations . The practical hamlet from it the greatest
and from it the smallest, and the presumptive disbelief from it the greatest and
from it the smallest, and we believe in saying the sayer that the person does
not disbelieve except with cordial ungratefulness saying my innovations from the
Al-Murjea sayings, then the ungratefulness is with the work and the saying as is
by the heart, and we believe that the apparent work is an evidence on the
interior since the work is at the Ahl al-Sunnah wal Jama`ah an ability and a
will then where was the work was the will except in case of the compulsion .
And the disbelief at us is the disbelief of an ignorance and the disbelief of an
abstinence . And we believe that a general the disbelief of the people is the
obstinacy and the abstinence and he the disbelief that the messenger of Allah
fought peace be upon him the people on him, and the disbelief of the sects were
his entirely in the worship and she is the sacrifices and the loyalty and Al
Baraa and the referee and the legislation .
And we believe that the debt origin is single he is the assignment of the lord
with the worship and he is the Islamic religion, and if its sharia differed,
said peace be upon him : ( we are the prophets assembly our religion is single )
. And we believe that the separation and the similar following without the
well-knit, and the love without the guidance she from the heretics marks . And
we believe that the innovations are not on a single rank, then from them what is
he the disbelief of a screaming as the pre Islam innovation, like its saying
rose : { and made to Allah which created from the plants and the cattle a share
then they said this to Allah with their claim and this to our partners } . And
its saying rose : { and said what in the abdomens of these cattle pure for our
males and a forbidden on our husbands and if they are dead then they are in them
partners } . And its saying rose : { what made Allah from a lake and no a loose
and no Wsila and to I defend } . And also the hypocrites innovation where they
took the religion a pretext for keeping souls and moneys . And from it what is
he from the disobedience that are not in a hamlet or differs do she is a
disbelief or no : as the Khariji innovation and the fatalistic and delaying one
and from their similar from the stray groups . And from it what he is a
disobedience and agrees on it that is not in a hamlet : as the innovation of
devotion and fasting a standing in the sun and the testes with the purpose of
cutting the intercourse desire . And from it what he is hateful : as the meeting
to the prayer in the evening of Arafa, and he mentioned the sultans in the
Friday Sermon .
And we believe in its prescriptions Allah names on it the good ancestor and
their saying not were average between the broken-down and compared .
And we are average between the Al-Murjea and the Khariji in the door of promise
and threat . And its promise and its threat are right all and the Muslim one if
it disobeys and did not repent a repentance sincere then he assigned to the
Allah's mercy he rose if possible that tortured it and if possible he forgave it
. And we believe in all what the messenger of Allah brought it peace be upon him
from the unknown matters on the truth as the paradise and the fire and the chair
and the throne and the path and the scale and the gathering place and the grave
punishment .
And we are moderately in amount between the determinism and the Qadaria then our
actions and our will are two created, and the human is a subject chosen to it a
will and a will and he is a subject of its actions on the truth .
And the world is Sunna house its leaving does not become permissible with the
ability for it . And the turn to it is an association of partners, and left it a
disobedience, and its non consideration an atheism .
And we believe that the Sufism is a falsehood innovative bee and that it spoils
the world and the religion, and that the Shiites are the Rawafid hamlet sect and
they are from the evil people under the sky surface from the Muslims . And the
Islamic groups that enter the elections and the Legislative Assemblies are
innovative groups that are free to Allah from their actions and that the
Legislative Assemblies are in the secular countries a work from the disbelief
works .
And the imitation is evil it is a must from it to who only that could .
And we believe that the ruler and his sect changer of the sharia are apostate
unbelievers and the rebellion against them by the weapon and the power an
individual duty on each Muslim, and that the interrupting to the jihad of these
under any claim ; as the non presence of the imam or protest by the fatalistic
arguments as the corruption of the people or the non differentiation or citing
the doctrine of the first son of Adam : { because she extended to your hand so
that he kills me what am I by an extending my hand I follow you so that I kill
you } they are ignorant, say about Allah a money that know .
And the jihad is last to the Doomsday under each land and dissolute, and its
obedience does not become permissible in the disobedience of an Allah .
And we believe that any sect from the people agreed on a principle other than
the Islam is apostasy sect and a disbelief as the national and national parties
and the communist and Baathist ones and the secular and democratic ones . And
the claim of the non differentiation between the Muslim and the unbeliever under
the claim of the citizen is a falsehood pre-Islamic claim, and also the claim of
the differentiation based on the race or the homeland as he is the countries
state now .
And we believe that a saying ( you stayed the Islam country in your hearts makes
for you on your land ) she is at its owners on a compulsory meaning my
postponement .
And we believe that the divine promises in the Book of Allah and the Sunna of
its messenger peace be upon him are orders of the Muslims to the collection of
its reasons and the seeking in its realization .
And we believe that the mufti if he is on the love of the sultan, gives a fatwa
him according to what wants and if he was on Al Sharaa 's disagreement, and it
turns with him where it took place, then he justifies for him his actions, and
he supports him by the right and the falsehood one he is an apostate unbeliever
.
And as for from undertaking the positions at the apostasy sects from the
scientists and the sheikhs the understanding of parts :
1- A department dressed on them the tyrant its state, then its matter became
obscure to them then these a people excused at Allah .
2- The department of the science of the tyrant state, but it wanted that it
eases its evil, and that it realizes a wealth to the people of right and
religion then this is hired and rewarded .
3- The department of the science of the tyrant state, then he supported him and
its support, and it defended it, and forged on the people their debt, and hiding
what Allah came from the knowledge of a service to the tyrant, a request of the
world and the presidency then this an apostate unbeliever . This in the same
matter and Allah knows the inner selves and have not except the judgement by the
apparent and the state presumptions .
And we believe that all who convicted the Islamic religion not is an unbeliever,
whether that the message reached or it did not reach it, then he is unbelieving
the disbelief of an obstinacy and an abstinence, and who did not reach it then
he is unbelieving the disbelief of an ignorance .
And believe we from the Islam concern with certainty that he does not go out of
it except with certainty, and overtaking the man with the disbelief faster than
his overtaking by the Islam .
And we believe that the Islam sharia are the belief nation, from a leaving a
duty from the duties it renounced the belief with staying the Islam judgement on
it . And if he came the slave by a breaching from invalidating of the Islam that
the rest of the nations did not benefit if she was found .
And we do not disbelieve in the absolute of disobedience and sins and the major
sins and there who the disobedience what he is the disbelief of a revelation as
the insult of the prophets and the humiliation of their religion .
And we love the prophet friends peace be upon him and curse their resentful .
And we believe that holding the legal judgments has not a relation by the
religion origin, and we do not accuse of atheism one of the Muslims with
diligence and an interpretation does not breach holding the commitment, and no
correlation between the mistake and the sin as no correlation between the
disbelief of the kind and the disbelief of the assistant .
And we believe that the progress of the Muslims and their lag are its centre the
recession of the belief or its clarity theoretically and practically .
And that the Muslims houses that judged by the disbelief judgements are
collector houses for the two descriptions : it described the land of disbelief
and the description of the abode of Islam . Any each one in it with its nobility
. The Muslim is Muslim and the unbeliever is unbelieving, and the origin in its
family the Islam whether from them the favour or hidden the present .
And we believe that the triumphant sect is figure sect and a jihad .
And the praise of Allah the Lord of the Worlds
The triumphant sect is a fighting sect :
1- About Jaber May Allah be pleased with him he said : the messenger of Allah
peace be upon him said : ( is still a sect from my nation they fight on the
truth apparent to the Doomsday . He said : then he reveals Eissa Bin Mariam
peace be upon him, then he says their prince an arrogance maintain close
relations for us . He says : no some of you on some princes were kind the Allah
of this nation ) .
2- About the obstacle of the impregnable son May Allah be pleased with it he
said : the messenger of Allah peace be upon him said : ( is still a sect from my
nation they fight on the truth apparent on the one(s) who opposed them until
their last fights the Al Dgal ) .
3- About Oqba Bin Amer then the : I heard the messenger of Allah peace be upon
him that says : ( is still a gang from my nation they fight on the command of
Allah, conquerors of their enemy, does not harm them who violated them until he
comes the hour and they are on that ) .
4- About Jaber brownness son May Allah be pleased with him said : the messenger
of Allah peace be upon him said : ( this religion will not leave an executor
that fights on him a group from the Muslims till the Hour is established ) .
These Hadiths show that the triumphant sect who the messenger of Allah praised
peace be upon him from their condition is the fight for God's sake for showing
the religion, and she is a standing sect they did not stop at all ( he is still
a sect ...) and she based on the truth and its meaning following the good
ancestor, it is guided with the guidance of Book and Sunna, refuses the foreign,
original with its affiliation to the truth, and as for saying many of the good
ancestor the triumphant sect is the scholars of the Hadith ; then this right
meaning and the meaning of their saying are this any it on the scholars of the
Hadith dogma, and their dogma is the safest and the most knowledgeable .
The nuclear that Allah had mercy said : Ahmed Bin Hanbal said : if they were not
the scholars of the Hadith then I do not know who are they .
Al Qadi Eiad said : but Arad Ahmed the Ahl al-Sunnah wal Jama`ah and who
believes in the scholars of the Hadith doctrine .
Ibn Taimiyya in his fatwa with the necessity of the Tatar fight said when he
mentioned the triumphant sect : as for the sect in Al-Sham and Egypt and towards
them, then they are at this time the fighters about the Islamic religion, and
they are worthier the people an entrance into the triumphant sect that the
prophet mentioned peace be upon him .
Why is the jihad؟
Allah created the creature for its worship { and what created the genies and the
human is except Liabdoun } and the creature was divided into two parts : from
them who believed in it and from them who disbelieved ( a team in the paradise
and a team in the hellfire . And if Allah wanted for their making one nation,
but it inserts who wants in its mercy and the oppressors are their money from a
guardian and no supporter ) . And he made some of them for some temptation ( and
made some of you for some sedition Atsbroun ) . Said Allah rose in the Qudsi
Hadith : ( but your mission so that I test you and test a bey ) . The believer
tempts by the unbeliever { Wlnblounkm until we know the militants from you and
the patients and test your news } .
And have the command of Allah the believers the call of the unbelievers to the
guidance and the right then who refused and the command of Allah turned away
with its fight until it is the Word of Allah she is the upper, and is the
religion all to Allah . He said peace be upon him : ( I is ordered that I fight
the people until they testify that no God is except Allah and that Mhmda the
messenger of Allah ) . And he said : ( between my hands the hour sent by the
sword until he worships Allah alone so that I sell you for it ) .
The jihad is a divine legitimate matter for the achievement of the Allah's
religion in earth and so that the sedition ( the association of partners )
vanishes from the land and until a sultan does not remain in this existence
except Allah influence { they fought them until it is not a sedition and is the
religion all to Allah } .
And the jihad is the Muslim identity card in his presence . He said peace be
upon him : ( and the jihad is the Islam hump top ) . And Allah the Exalted the
Majestic said in the Qudsi Hadith an addressing Mhmda peace be upon him : ( but
your mission so that I test you and test a bey - to his saying - he extracted
them as brought you, and invade them we prick you, and I spend then will spend
on you, and send an army that revive five his example, and he fought by the
one(s) who obeyed you from your stick ) .
And with the fight the people is distinguished to lines ; the people line of
belief and the monotheism, and the hamlet line and his people, the description
of disappointment and hypocrisy . He said that rose : { and what a day injured
the two crowds met then God willing and so that it knows the believers and so
that it knows the ones who played the hypocrite and it said for them that came
that fought for God's sake or you pay, said if we know a fight no we followed
you, they are for the disbelief at that time nearer than them for the belief,
believe in their mouths that is not in their hearts, and a more knowledgeable
Allah is by what hide } .
Who fight ؟ :
He said on the satisfaction of an Allah with it : the messenger of Allah was
sent peace be upon him by four swords :
1- The polytheists sword : { an innocence from Allah and its messenger to the
ones who promised from the polytheists . You melted in the land four months and
know that you not my inimitable is Allah and that Allah is disgraceful the
unbelievers . And a call to prayer from Allah and its messenger to the people
the Day of Sacrifice that Allah is free of the polytheists and its messenger
then if you repented then he is good for you and if you turned away then know
that you not my inimitable is Allah and Beshr who disbelieved by a painful
torment . So the ones who promised from the polytheists there they did not fail
you in a thing and did not support on you one then they completed to them their
pledge to their period Allah loves the pious . , if he ended the forbidden
months then you kill the polytheists where you found them and you take them and
count them and sit you for them each observatory then if they repented and
performed the prayer and they gave the Zakat then left their way Allah is
forgiver and merciful } .
2- The People of the Book sword : { you fought the ones who do not believe in
Allah and no by the Doomsday and they do not prohibit what prohibited Allah and
its messenger and do not condemn the truth religion from the ones who gave the
book is } .
3- The oppressors sword : { then if one of them were unjust to the other then
fought the one that is unjust } .
4 - The hypocrites sword : { O you the prophet struggled the unbelievers and the
hypocrites and be harsh with them } .
Why are the apostasy sects that rule the Muslims countries before others؟
With what advanced that the prophet peace be upon him a dispatch of several
swords and jihad centre he { until he is not a sedition and is the religion all
of Allah } but we believe that the fight of the apostasy sects is preferred to
the fight of others from the polytheists and the hypocrites and the People of
the Book, and that for many reasons :
1- That they are nearer to us from others : he said that rose : { you fought the
ones who they follow are from the unbelievers and so that they find in you } {
's roughness the repentance } . Ibn Kathir in the interpretation of this verse
said that the command of Allah rose the believers that they fight the
unbelievers first then first, the nearest then the nearest to the Islam Hawza
and to this started the messenger of Allah peace be upon him with the fight of
the polytheists in the Arabian Peninsula, then not he finished them and Allah
guided them Mecca and the city and At-Taif and Yemen and Al-Yamama and an
abandonment and Khaibar and Hadramaut and other things of the Arabian Peninsula
regions and the people entered from all Arabs districts into the Allah's
religion groups, he started in the fight of the People of the Book then got
ready for the invasion of the Romans who they are nearer the people to the
Arabian Peninsula . Ibn Qodama said : an issue : and fights each people who
follows them from the enemy because the nearest is the more protected and in his
fight of pushing his damage about the return for him and about from behind him,
and the working at the Al Bid about him enables him the seizure of opportunity
in the Muslims for their working about him .
2-To the apostate universe a worthier with the fight from the original
unbeliever : Taqiuddin Ibn Taimiyya said : and the year has settled that the
sanction of the apostate is greater than the sanction of the original unbeliever
from many faces from it : the apostate kills by each state, and he does not give
on it a tribute, and does not hold for it a compact, with the disagreement of
the original unbeliever and from it that the apostate kills and if he was
incapable of the fight, with the disagreement of the original unbeliever . And
he said also : and the disbelief of the apostasy thicker unanimously than the
original disbelief . And he said also : and the Al Siddik May Allah be pleased
with him and all of the Companions they started with the jihad of the apostates
before the jihad of the unbelievers from the People of the Book, the fight of
these is keeping not he was opened from the Muslims countries then said : and
keeping the capital preferred to the profit .
3-That their fight is from the payment fight race : Ibn Taimiyya said : then the
enemy is Al Sael that spoils the religion and the world no a more obligatory
thing after the belief from its payment, then he does not require for it a
condition, but he pays according to the possibility . And this sect except a
spoilage of the religion is seen from her in the Muslims countries with
spreading the atrocity and the circulation of the vice, and the decoration of
the hamlet, and the chase of the preachers, and we see from them except a
spoilage of the world then spread the poverty, and they sold the nation's fates
from Khirat Allah in her to her enemies, and linked the life of the nations with
what be imported from the West corruptions from the life affairs .
4- And not the legitimate matter was identical to the fatalistic matter, we see
that the unbeliever had did not on the Muslims a way except by the rope of these
apostates, then who the one that enabled to the Jews in Palestine, then their
forces and their sects were no work of it except the protection of this entity
the metamorphosis, and who the one that made for the forces of hamlet and
association of partners a presence in the Muslims countries in the form of
soldiers and soldiers and masters to the money and the life, they are
undoubtedly the apostasy leaders and their sects .
The fight of the apostasy sects chose as arbitrator in the Muslims countries :
1-If the ruler returns, he becomes necessary for all the Muslims from not with
the legitimate excuses his removal and the rebellion against him, and this
judgement the Sunnis sects have agreed unanimously on him without a disobedient
that teaches : Ibn Hajar said at his explanation of Obada Bin Al Samt 's talk
May Allah be pleased with him where he says : the messenger of Allah called us
peace be upon him then were devoted to him, then was while was taken against us
to we were devoted on the hearing and the obedience in our stimulating and our
forcing, Wasrna and our prosperity, and his effect is on us, and that we do not
dispute with the matter over his family, said : except if you see a disbelief a
revelation, at you from Allah in him Borhan . Ibn Hajar said : and his summary
is that he is isolated with the disbelief a consensus, then it becomes necessary
for all standing Muslim in that .
And the nuclear said : Al Qadi Eiad said : the scientists agreed unanimously
that the leading is not held to an unbeliever and that he if the disbelief
occurred to him he was isolated . And he said that Flou a disbelief and a change
of the Sharia or an innovation occurred to him, got away from the state referee,
and his obedience fell, and the dependence on him and his removal and setting a
fair imam became necessary for the Muslims if that enabled them, then if that
did not fall except to a sect, doing the removal of the unbeliever becomes
necessary for them .
2- And which this necessity supports that these apostates have dwelt in the
Muslims houses, and the scholars have mentioned that the jihad is a collective
duty except in a citizen from them that the unbeliever dwells in the Muslims
houses, it is an individual duty .
Al Maordi said : because he is the fight of a defense and not the fight of an
invasion then his imposition becomes on all capable .
Al Baghwi said : if the unbelievers entered the abode of Islam then the jihad is
an individual duty on the one(s) who approached and a collective duty on who
till now .
Ibn Taimiyya said : if the enemy entered the Muslims countries then no doubt
that he that must be incitement to the nearest then the nearest, since the
Islamic countries all in the rank of the single town .
She empowers the apostates over the Muslims countries he is from the unbelievers
entrance race by their thorn the Muslims countries because its centre is its
centre then their fight of an individual duty until the Allah's religion
appears, and the egg heats and keeps the possession and disgraces the enemy .
The fight of the one from the Muslims against the unbelievers Jihad as the jihad
of the Muslims sect and non the imam :
From the distortion appearances in this age that peoples in them claim that the
single fight and the affability and the twenty and the forty of the Muslims are
not with jihad, also the claim of the non fight and their legitimacy except with
the presence of a possible imam, and she a broad claim has not lists but just
their imagination a sufficient is with the judgement on them of the ignorance
Waltbab, and the opinion of these conditions and proverbs from many claims are
in the truth their end to the hindrance of the sharia, and in them the claim of
the dependence to the land, and not there from a single Hadith the plaintiff can
lean on it, or they claim that there is in them this meaning, with the knowledge
that the opinion of the policeman is from a farther what occurs to the knowledge
seeker mind, but and the scientists opinions are overflowing with the response
to them, and the traditional legal evidences are in them singing the return of
this scum :
1- Ibn Hazm that Allah that rose had mercy said : an issue : and the disbelief
people with each libertine from the princes and not lewd is fed and with the
triumphant and the warrior, as he tempts with the imam, and the person pricks
them alone .
2- Ibn Qodama Al Maqdesi in the singer said ( 8 / 353 ) :, Oudema is the imam
that did not delay the jihad, because his department misses with his delay, then
if its people collected the booty of its department on Al Sharaa 's positive .
3- - Ibn Taimiyya said : and to this she was the year the one that prays with
the people is the book owner, who carries out the jihad he is the iron owner,
that the separation of the matter is after that, if he separated became all who
carried out the war from the jihad of the unbelievers and the sanctions of the
libertines matter he is obeyed while ordered him from the obedience of an Allah
in that .
4 - Al Shawkani said : and the Muslims have differed on the invasion of the
unbelievers to their houses does he require in him the greatest imam or no
؟ and the right that that is a duty on each individual from the Muslims
individuals, and the Qur'anic verses and the prophet's Hadiths are a non bound
divorcee .
And from the evidences on that :
1- The non presence is a text it benefits the policeman : Siddik Hassan Khan
said : and the policeman who her lack affects not conditional as the origins
people approved it that is not good for the indication of her except he not was
benefiting that like the denial of the acceptance or towards no prayer to who
prayed in an impure place or the forbiddance from the prayer in the impure place
for the indication of the forbiddance about the corruption and as for just the
matter, he is not good for the confirmation of the conditions . Where this text
that benefits this to a condition ؟ but from the talks what returns this
meaning as its saying peace be upon him is found : ( the jihad is last since
Allah resurrected me till that an another one fights my nation the Al Dgal that
an unfair injustice does not annul and no a fair justice ) . And the talks of
the triumphant sect and in them this meaning have advanced .
2-Its saying rose : ( then fought for God's sake it does not entrust only Tfsk
and incited the believers ) { the women : 84 } Al Qrtbi said that she is a
matter of the prophet peace be upon him with the abstinence from the hypocrites
and with the seriousness in the fight for God's sake and if he did not help it
one of on that . Then he said : to each believer he should fight and if to its
alone .
3- A seer father accident May Allah be pleased with it : and it become clear
that it was not under imam flag from its story May Allah be pleased with it,
since he did not abide by the holding and the time that promised the infidel
imam him, and their killer to his alone a single without a possible imam flag .
And a seer father accident is not eye accident as it thinks some of them, but in
it the sheikh of Islam Taqiuddin Ibn Taimiyya protested as Ibn Al-Qayem
mentioned in the food at its mention of the juristic interests benefited from
the Treaty of Hudaibiyah . He said : and from it the promisor if they promised
the imam, then a sect renounced them then fought them and gained their moneys,
and did not side forward not the imam must their pushing away from them, and
their prevention of them .
And whether they
entered holding the imam and his time and his religion or did not enter, and the
time that was between the prophet peace be upon him and between the polytheists
was not a pledge between a seer father and his owners between them . And on
this, if he is between some Muslims kings and some of the Dhimmis from the
Christians and knowledge others, became permissible to a last king from the
Muslims kings that he invades them, and he gains their moneys if they are not
between him and between them a knowledge, as the sheikh of Islam gave a fatwa on
him in the Christians of Mltia and their capture, citing a seer father story
with the polytheists .And have said Allah rose : { and you take them and count
them and sit you for them each observatory is } { the repentance }
4 - Abu Bakr 's saying May Allah be pleased with him in the fight of the
apostates : and Allah if only the scattering remained I struggled them by him
then look at the Al Siddik May Allah be pleased with him how a necessity sees
the fighting of these apostates and if alone without the rest of the people then
a glory be to who divided the guidance and the minds .
With what we will be accused in our fight؟
Allah enemies have been used a preservation of their dogmas and their presidency
that they accuse the believers of various charges : liars on Allah that became
great and rose and on themselves and on the people, and she one of the ways in
the prevention about the way of Allah rose, and Allah has exposed these claims
and revealed their order of the believers to be on an insight and a light from
their Lord, then the belief flame does not fade in their hearts, and they do not
turn from its Sharia a shyness of it, and a shyness from that they show it or
declare it and from these charges :
1- We will be accused that we seek the positions and the judgement . He said
that rose : { they said Agetna turned about what found on it our parents and had
the pride in the land } { Yunus : 78 } .
2- We will be accused of the spoilage in the land and the bringing by a new
religion { Feraoun said you leave me that kill Mousa and to it prays to its Lord
I fear that it changes your religion or that shows in earth the corruption } {
is forgiver : 26 } .
3- We will be accused that we with our following the poverty happen and stops
the economy resources ( as the discontinuance of the tourism and the hindrance
of Al Khna houses and the hotels ) : { and said if we follow the guidance with
you, we grab from our land } { and said the public who disbelieved from its
people if you followed Shiba you if Lkhasroun } { the stories : 57 } .
4- Their accusation of us supposing the opinion with the power and the triumph
and is not by majority . He said that rose : { then Feraoun sent in the cities
Hashrin these are } { 's few Lshrzmton the poets : 54 } .
And an intercourse that all that they return the people about the Allah's
religion and the guidance . He said that rose : { they liked if you disbelieve
as disbelieved then you are whether } { the women : 89 } . { and the Jews will
not be pleased with you and no the Christians until their religion } { follows
the cow : 12 } . { and said the ones who disbelieved to their messengers
Lnkhrgnkm from our land or so that they accustom in our religion } { Ibrahim :
13 } . { they if they conquer you, they stone you or they return you in their
religion and you will not succeed if an eternity } { the cave : 20 } .
The Muslim brother is on a caution from that they tempt you, and he sat in the
Allah's rope that does not mislead who stuck to him, is from the survivors, and
sought help from Allah and does not fail, then but behind you the immortality
paradises { in a seat of honor at a capable god } if she approached and guided
or a support from Allah and enabling .
{ and another you love it a support from Allah and a speedy victory and the joy
of the believers } . And I request the death the life is granted to you .
And the praise of Allah the Lord of the Worlds
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