While
the
text
of
the
statement
of
the
international
union
of
the
Muslims
scientists
follows
around
the
legal
judgments
related
to
the
kidnapping
and
the
issued
hostages
taking
in
Shaban
is
1425
ه
-
September
2004
م
:
The
kidnapping
phenomenon
and
taking
the
hostages
are
not
from
the
privacies
of
this
age,
but
the
human
knew
it
in
previous
historical
stages,
but
it
became
today
a
many
in
an
attracting
way,
and
that
because
of
the
big
injustice
following
the
nations
the
weak
from
the
domineering
powerful
states,
and
to
its
non
possession
the
weapon
equivalent
to
the
response
of
the
aggression
about
it
.And
not
some
of
the
Muslims
were
resorting
to
these
styles
and
expand
them,
leaving
by
that
on
the
legitimate
borders
;
we
have
wanted
by
this
fatwa
the
clarification
of
the
legal
judgments
related
to
that
and
summarize
them
while
follows
:
First
:
the
kidnapping
he
an
aggression
on
the
others
whether
was
Muslim
or
not
Muslim,
and
he
is
a
kind
of
the
oppression
kinds
that
Allah
forbade
him
and
prohibited
him
with
his
saying
:
(
Allah
orders
the
justice
and
the
charity
and
giving
the
near
relative,
and
it
forbids
the
indecency
and
the
evil
and
the
oppression
)
[
the
religions
:
90
],
and
it
is
known
that
the
order
of
the
justice
and
the
charity
and
giving
the
near
relative
is
not
restricted
to
the
Muslims,
then
the
forbiddance
from
the
oppression
is
also
a
year
to
all
of
the
creatures
.
And
if
the
human
nature
was
calling
on
him
for
Aladoan
's
response
when
it
falls
on
it,
but
Allah
rose
that
permitted
the
response
of
the
aggression
by
his
like
only
:
(
then
who
attacked
you
then
you
attacked
him
by
like
what
attacked
you,
and
you
avoided
to
Allah,
and
know
you
that
Allah
is
with
the
pious
)
[
the
cow
:
194
],
(
and
you
fought
for
God's
sake
the
ones
who
fight
you
and
do
not
attack
)
[
the
cow
:
190
]
and
Allah
that
rose
confirmed
that
the
merely
of
the
religious
difference
even
if
it
entered
the
conflict
stage
it
does
not
permit
the
aggression
on
the
others
.
He
said
that
rose
:
(
..And
they
do
not
incriminate
you
(
oh
they
do
not
carry
you
)
the
hatred
(
any
hatred
)
of
a
people
to
they
prevented
you
from
the
Holy
Mosque
that
you
attack
..)
[
the
table
:
2
]
.
A
second
:
the
kidnapping
is
considered
from
the
military
works
.
He
if
he
became
permissible
an
exception
during
the
emergence
of
an
actual
war,,
it
does
not
become
permissible
a
launching
beyond
the
limit
of
the
war
.
1-
Al-Taabari
narrated
in
his
interpretation
(
26
/
59
)
about
Mujahed
he
said
:
I
accept
a
performer
of
Umrah
Allah
prophet
Allah
invoked
peace
upon
him
and
his
family
and
it
ended
prayer
then
his
friends
took
a
people
from
the
sanctuary
family
negligent,
then
the
prophet
sent
them
that
Allah
invoked
peace
upon
him
and
his
family
and
ended
prayer
and
that
because
he
educated
a
performer
of
Umrah
then
did
not
consider
himself
in
wartime
with
the
polytheists
.
2-
As
he
did
not
approve
the
messenger
that
Allah
invoked
peace
upon
him
and
his
family
and
Salma
Bin
Al
Akoa
's
kidnapping
of
four
of
the
polytheists
after
the
Treaty
of
Hudaibiyah
as
assumed
by
him
accepted
that
the
polytheists
breached
the
reconciliation,
and
said
Allah
prayers
and
his
greeting
on
him
:
they
prayed
to
them
that
bears
to
them
the
start
of
the
debauchery
and
bent
it
[
a
Sahih
Muslim
]
.
The
beginning
with
the
debauchery
from
the
polytheists
manners
and
is
not
from
the
Muslims
manners,
and
if
to
the
Muslim
the
response
to
the
debauchery
by
his
like
was
permitted,
then
that
is
not
just
for
the
desire
for
the
revenge,
but
she
is
an
attempt
of
the
prevention
of
the
debauchery
repetition
and
for
his
removal
from
the
human
relationships
field,
and
the
Koran
has
guided
us
to
an
optimum
means
for
the
prevention
of
the
debauchery
repetition,
and
showed
for
us
that
the
pardon
and
the
forgiveness
are
the
sin
oh
it
prevents
their
repetition
:
(
..Pay
kindly,
if
that
between
you
and
between
it
an
enmity
as
if
it
is
an
intimate
friend
..)
[
she
was
explained
:
34
],
(
and
pay
kindly
the
sin
)
[
the
believers
:
96
]
and
described
the
Muslims
that
they
:
(
they
ward
off
by
the
bad
good
)
[
the
thunder
:
22
]
and
[
the
stories
:
54
]
.
A
reliance
that
we
say
:
it
the
kidnapping
of
any
human
does
not
become
permissible
in
not
the
actual
state
of
war,
and
he
at
that
time
a
prisoner
of
war
is
his
killing
but
his
fate
do
not
becoming
permissible
to
his
release
pieces
:
(
then
or
a
bestowing
after
and
or
a
redemption
)
[
Mohammad
:
4
]
.
And
in
the
first
place
the
kidnapping
of
persons
does
not
become
permissible
if
they
were
opponents
for
our
fight
and
sympathetic
with
us
as
the
French
journalists
.
And
we
denounce
all
kidnapping
accidents
that
afflict
a
people
no
relation
of
them
by
the
occupiers,
and
we
demand
their
release
immediately
.
A
third
:
in
actual
war
emergence
state,
the
kidnapping
of
the
innocents
does
not
become
permissible
or
the
civilians
from
the
enemies
who
the
direction
of
the
military
works
does
not
become
permissible
against
them
.
And
the
civilians
in
the
view
of
the
Islam
they,
not
the
fighters
from
the
women
and
the
children
and
the
incapable
sheikhs
who
no
opinion
of
them
in
the
fight
and
also
the
monks
.
The
messenger
of
Allah
has
forbidden
Allah
invoked
peace
upon
him
and
his
family
and
ended
prayer
about
the
killing
of
women
and
boys
[
agreed
],
and
it
said
:
you
do
not
kill
a
baby
[
Abu
Daoud
]
narrated
it
and
it
ordered
Khaled
Bin
Al-Walid
then
said
for
him
:
they
do
not
kill
an
offspring
and
no
Asifa
[
is
right
Ibn
Magah
]
's
Sunna
.
And
Alasif
is
the
worker
.
And
he
includes
all
who
hires
for
the
performance
of
services
it
is
not
connected
with
the
fight
as
the
workers
in
the
factories,
and
the
doctors
and
the
workers
in
the
hospitals,
and
their
proverbs
.
As
forbade
the
prophet
Allah
invoked
peace
upon
him
and
his
family
and
ended
prayer
about
the
killing
of
the
mortal
sheikh
[
Ubay
Daoud
]
's
Sunna
and
about
the
killing
of
the
monks
and
the
silos
owners
who
imprison
themselves
of
Allah
[
the
code
of
an
owner
]
and
[
the
Jami'
al-Usul
]
and
[
Ibn
Ubay
Shiba
]
's
compilation
.
And
the
prevention
of
the
monks
killing
fixed
about
Ubay
Bakr,
and
Jabber
Bin
Abd
Allah
in
Ibn
Ubay
Shiba
's
compilation
mentioned
that
they
were
not
killing
the
polytheists
merchants
.
And
the
scholars
public
from
the
Hanafi
and
the
Malikia
and
the
Hanbali
has
measured
against
these
texts
kinds
another
from
not
the
fighters
as
the
seat
and
the
blind
and
the
fool
and
a
people
in
a
house
or
a
church
they
became
monk
and
applied
to
them
the
chapter
the
crafts
masterpieces
[
of
Lkasani
is
]
[
the
singer
of
Ibn
Qudamah
]
and
the
workers
and
Alhrathin
and
the
crafts
peoples
[
Aldsoqi
's
entourage
on
the
big
explanation
]
.And
putting
imam
Al-Shawkani
a
clear
officer
of
the
measurement
against
the
texts
in
this
issue
and
he
is
the
non
permissibility
of
killing
who
he
is
not
begged
his
benefit
of
the
enemy,
and
no
his
damage
on
the
Muslims
[
the
attainment
of
the
desires
to
Lshokani
]
Accordingly
we
declare
our
condemnation
of
the
detention
of
the
children
in
Ossetie
school,
and
their
defamation
of
that
hideous
massacre
despite
our
belief
of
the
justice
of
the
Chechen
case,
and
the
right
of
the
Chechen
nation
in
its
self-determination
.
Also
we
declare
our
condemnation
of
the
kidnapping
of
two
Italian
women
that
make
a
human
organization
account
despite
our
condemnation
of
the
attitude
of
the
Italian
government
allied
with
the
attacking
American
forces
.
All
that
and
its
proverbs
do
not
become
permissible
originally
from
the
legitimate
side,
besides
that
it
is
not
from
the
resistance
interest
.
And
we
should
remember
that
the
treason
of
the
Bano
Quraizah
Jewish
the
Parties'
Day
to
their
time
with
the
Muslims,
in
spite
of
all
what
in
it
from
a
hideousness,
did
not
incite
the
Muslims
to
the
killing
of
the
children
or
the
women
or
their
exposure
for
any
harm
.
A
fourth
:
if
the
kidnapping
took
place,
during
the
actual
fight,
the
kidnapped
have
become
captive,
and
should
deal
within
the
legal
judgments
limits
related
to
the
prisoners,
and
we
summarize
them
while
follows
:
أ
-
must
be
the
delivery
of
the
prisoner
to
the
guardian
so
that
he
spends
in
it
what
sees,
and
so
that
I
captivate
it
a
hand
is
not
on
it,
and
have
not
a
right
in
the
handling
of
it
.
By
-
from
the
legitimate
duties,
the
kindness
to
the
prisoners,
and
the
charity
to
them,
and
their
hospitality,
and
the
provision
of
food
and
clothes
of
them,
and
their
non
torturing
.
He
said
that
rose
:
(
and
feed
the
food
on
its
love
needy
and
orphan
and
captive
)
[
the
human
:
8
],
and
it
said
that
Allah
invoked
peace
upon
it
and
its
family
and
ended
prayer
:
they
wished
Balasara
a
good
[
Al-Tabarani
and
its
attribution
narrated
it
a
good
]
.
And
he
was
narrated
from
the
prophet
Allah
invoked
peace
upon
him
and
his
family
and
his
saying
greeted
:
they
did
good
to
your
prisoners
Wqilohm
and
water
them
[
the
entertainment
of
the
ears
to
Lmqrizi
]
;
and
his
saying
no
they
accumulated
on
them
a
heat
this
today
and
the
heat
of
the
weapon
[
Fath
Al-Bari
]
.
The
messenger
of
Allah
has
ordered
Allah
invoked
peace
upon
him
and
his
family
and
his
friends
ended
prayer
a
day
of
Badr
that
they
are
benevolent
to
Al
Asara
then
they
were
presenting
them
on
themselves
at
the
lunch
[
Ibn
Katheer
]
's
interpretation
.
A
are
the
fate
of
the
prisoners
in
the
Islam
their
release,
or
bestowing
upon
them
for
nothing
or
by
ransom
return
they
offer
it
to
the
Muslims
.
And
the
ransom
may
be
a
money,
and
may
be
an
exchange
with
the
Muslims
prisoners,
and
have
is
a
service
they
offer
it
to
the
Muslims,
as
it
requested
the
messenger
of
Allah
that
Allah
invoked
peace
upon
it
and
its
family
and
delivered
from
some
prisoners
by
the
pearls
of
group
education
from
the
Muslims
the
writing
against
their
release
the
return
food
to
Ibn
Qim
Algozia
.
For
saying
an
Allah
that
rose
:
(
..
,
if
you
met
the
ones
who
disbelieved
then
hitting
the
necks,
even
if
you
weakened
them
then
strengthen
the
bond,
then
or
from
us
after
and
or
a
redemption
until
the
war
ends
their
sins
..)
[
Mohammad
:
4
]
and
he
has
made
the
messenger
of
Allah
that
Allah
invoked
peace
upon
him
and
his
family
and
accepted
this
verse
that
his
receiving
of
Allah
is
to
him
.
And
many
of
the
scientists
believe
in
the
non
permissibility
of
the
prisoner
killing
originally
.
Ibn
Roshd
said
at
the
beginning
of
the
diligent
:
and
said
a
people
:
the
killing
of
the
prisoner
does
not
become
permissible
.
And
Al-Hassan
Bin
Mohammad
Al-Tameemi
narrated
that
he
is
the
Companions'
consensus
.
And
Ibn
Kathir
said
in
his
interpretation
:
and
said
some
of
them
:
but
the
imam
free
to
choose
between
the
bestowing
upon
the
prisoner
or
Mfadath
only,
and
his
killing
does
not
become
permissible
.
And
Alalosi
said
:
and
the
verse
outside
:
the
abstention
of
the
killing
after
the
capture
and
by
him
Al-Hassan
said
.
A
reliance
that
we
say
:
The
prisoner
only
an
exception
kills
and
by
the
decision
of
the
guardian
according
to
a
sentence
.
And
that
the
militants
groups
working
in
the
scope
of
the
resistance
against
the
occupation
in
Iraq
or
in
other,
do
not
enjoy
the
guardian
authorities,
a
surplus
about
what
results
from
the
killing
of
the
prisoners
from
a
great
damage
that
catches
the
resistance
herself,
and
it
deforms
the
fighting
Iraqi
nation
case
.
And
therefore,
we
declare
our
condemnation
of
the
killing
of
the
Nepalese
and
others
from
the
hostages
who
did
not
carry
out
combating
works
originally,
and
if
it
was
correct
that
they
offered
services
of
the
occupying
forces
then
she
does
not
justify
their
killing
of
a
Sharia
.
A
fifth
:
the
detention
of
the
civilians
does
not
become
permissible
from
the
enemies
as
hostages
and
their
threat
of
the
killing,
because
of
a
work
that
it
commits
or
others
abstains
from
it,
and
is
not
responsible
for
it,
and
its
prevention
does
not
enable
them
;
as
happened
at
the
detention
of
children
and
teachers
in
Bislan
school
in
North
Ossetia
.And
that
to
two
reasons
:
The
first
:
amongst
the
most
important
rules
of
the
justice
between
the
people
that
that
he
does
not
ask
about
the
work
of
another,
one
of,
and
that
he
does
not
punish
on
a
crime
that
other
committed
.
This
legitimate
rule
that
the
Holy
Quran
confirmed
in
many
of
its
signs
.
He
said
that
rose
:
(
and
each
soul
except
on
it
gives
)
[
the
cattle
:
164
],
(
and
she
does
not
bear
and
another
sin
supported
it
)
[
the
Night
Journey
is
15
],
(
from
a
good
deed
then
to
himself
it,
and
who
did
wrong
then
on
it
)
[
it
separated
46
],
(
..Who
makes
a
badness
it
is
rewarded
with
it
..)
[
the
women
are
123
]
.
And
he
has
confirmed
the
messenger
of
Allah
that
Allah
invoked
peace
upon
him
and
his
family
and
delivered
this
rule
in
many
of
his
talks
from
it
his
saying
:
it
does
not
reap
a
guilty
except
on
himself
[
Ibn
Magah
]
narrated
it,
and
his
saying
:
no
the
injustice
of
a
breath
towards
another
[
the
feminine
and
Ibn
Magah
]
narrated
it
.
And
some
of
the
talks
have
allowed
the
prevention
of
the
promisor
killing
from
other
than
the
Muslims
as
its
saying
Allah
invoked
peace
upon
it
and
its
family
and
ended
prayer
:
from
a
killing
a
breath
a
treaty
without
their
solution
Allah
prohibited
on
it
the
paradise
that
it
smells
their
smell
[
the
feminine
narrated
it
]
.
The
second
:
that
it
until
in
the
state
of
the
actual
war,
the
civilians
may
be
exposed
to
the
killing
because
of
the
military
works,
as
if
a
raid
on
the
enemy
camp
fell
then
it
was
right
who
he
close
to
it
.And
the
scholars
have
allowed
that
when
it
falls
unintentionally,
as
for
she
means
the
killing
of
the
civilians
that
prevented
the
Islam
from
their
killing
then
this
does
not
become
permissible,
if
it
was
meaning
the
civilians
by
the
enemies
with
the
killing
not
possible
during
the
battle,
then
how
their
killing
becomes
permissible
by
a
cold
blood
and
they
are
prisoners؟
And
he
is
not
from
the
Muslims
manners
that
Ytdnoa
is
to
doing
what
the
occupation
forces
do
from
a
non
civilized
behaviour,
consists
in
the
killing
of
tens
of
thousands
of
the
Iraqi
civilians
from
the
women
and
the
children
and
the
sheikhs
under
the
pretext
of
hitting
the
resistance
.
And
the
duty
on
the
Muslims
all
of
the
commitments
by
the
legal
judgments
that
summarized
them
in
the
past
its
showing
.
And
Allah
is
Glory
be
to
Him
a
more
knowledgeable
."
The
international
union
to
the
Muslims
scientists
Shaban
is
1425
ه
-
September
2004
AD
