The
imam
Al-Zawaheri
that
Allah
that
warns
of
a
fatwa
to
one
of
the
courts
scientists
kept
8-5-2004
From
the
Jihad
group
publications
The
fifth
bulletin
The
nation
advised
With
the
avoidance
of
the
sheikh
Ibn
Baz
fatwa
With
the
permissibility
of
the
entrance
of
the
National
Assembly
She
was
prepared
with
supervision
Ayman
Zawahiri
The
In
the
Name
of
Allah
Most
Gracious
Most
Merciful
The
praise
of
Allah
praises
it
and
we
seek
help
from
it,
and
we
seek
refuge
with
Allah
from
ourselves
evils
and
from
the
sins
of
our
works,
who
Allah
demolishes
then
no
misleader
to
it
and
who
misleads
then
no
guide
to
it,
and
I
testify
to
no
God
except
Allah
alone
no
participant
to
it,
and
I
testify
that
Mhmda
is
its
slave
and
its
messenger
.
{
Oh
you
who
believe
they
avoided
Allah
its
as
He
should
be
feared
and
no
Tmotn
except
and
you
are
Muslim
} .
{
Oh
people
!
they
avoided
your
Lord
that
created
you
from
a
single
soul
and
created
from
it
its
husband
and
spread
from
them
men
many
and
women
and
avoided
Allah
who
asks
by
it
and
the
wombs
Allah
was
on
you
a
sergeant
} .
{
Oh
you
who
believe
you
avoided
Allah
and
say
an
appropriate
words
it
repairs
for
you
your
works
and
forgives
to
you
your
sins
and
who
obeys
Allah
and
its
messenger
has
won
a
great
winning
} .
As
for
after
You
the
brotherhood
the
Muslims
:
peace
be
upon
you
and
the
Allah's
mercy
and
its
blessings
Said
Allah
rose
: {
then
if
you
disputed
over
a
thing
then
return
it
to
Allah
and
the
messenger
if
you
were
believing
in
Allah
and
the
Doomsday
that
is
good
and
the
better
interpretation
is
} [
the
women
:
59
] .
And
Ibn
Abbas
may
Allah
be
pleased
with
them
said
:
not
one
of
not
to
he
is
taken
from
his
work
and
except
the
messenger
is
left
peace
be
upon
him
the
Iraqi
that
Al-Tabarani
narrated
in
the
senior
and
his
attribution
said
Hassan
.
And
imams
said
the
four
schools
of
law
and
others
such
saying
.
And
Al-Daremi
narrated
in
his
Sunna
about
Ziad
Bin
Hdir
he
said
:
he
said
for
me
Amr
does
he
know
what
destroys
the
Islam
?,
said
:
no
.
He
said
:
the
slip
of
the
world
and
the
debate
of
the
hypocrite
destroy
it
by
the
writers
and
the
referee
of
the
misleader
imams
.
The
Albanian
believed
its
attribution
is
right
[
the
lamps
niche
with
its
investigation
: 1
/
89
] .
And
we
today
you
the
brotherhood
the
lovers
we
speak
about
the
slip
of
one
of
scientists
and
he
is
the
sheikh
Abdel
Aziz
Ibn
Baz
where
he
allowed
the
entrance
of
the
National
Assembly
(
the
parliament
) .
And
the
Muslim
Brotherhood
group
got
this
fatwa
from
it
-
this
if
the
ratio
of
this
fatwa
was
correct
to
the
sheikh
Ibn
Baz
-
and
this
group
spread
it
in
its
magazine
the
banner
of
Islam
[ ]
a
dressing
on
the
nation
and
a
deception
of
it
.
And
we
present
in
this
bulletin
eight
issues
and
she
: -
1 -
The
legitimate
means
for
the
change
of
the
corruption
ongoing
in
our
countries
.
2 -
The
democracy
essence
.
3 -
The
impartiality
of
the
brothers
about
the
necessary
jihad
and
their
choice
of
the
democratic
style
.
4 -
The
fatwa
conditions
.
5 -
The
world
slip
harms
.
6 -
The
prohibition
of
the
world
imitation
in
its
slip
.
7 -
An
advice
to
the
sheikh
Ibn
Baz
.
8 -
An
advice
to
the
brothers
young
man
.
* *
* *
First
:
the
legitimate
means
for
the
change
of
the
corruption
ongoing
in
our
countries
He
said
that
rose
: {
and
the
thief
and
the
thief
then
you
cut
their
hands
a
reward
by
what
gained
a
punishment
from
Allah
and
Aziz
Hakim
} [
's
Allah
the
table
],
and
he
said
that
rose
: {
and
for
you
in
the
retaliation
Haya
} [
the
cow
:
179
] .
Then
the
goodness
of
this
life
O
the
Muslim
brother
and
he
pushed
back
the
corruption
from
it
with
the
application
of
the
Allah's
commands
that
rose
: {
so
he
knows
who
created
and
he
nice
expert
} [
the
king
:
14
]
.
And
with
the
seizure
of
the
dirty
unbelievers
of
the
Muslims
countries
in
at
the
end
of
the
nineteenth
century
the
after
Christ
they
carried
out
the
removal
of
the
Sharia
about
the
referee
of
our
countries
and
brought
their
unbelieving
positive
laws
to
our
referee
and
with
the
departure
of
the
colonists
from
these
countries
that
delivered
the
powers
to
a
sect
from
the
Muslims
sons
and
they
consolidated
the
judgement
of
these
laws
that
does
not
enjoin
really
and
does
not
annul
a
falsehood
and
does
not
deter
a
criminal
the
one,
that
allows
the
unlawful
as
the
adultery
and
the
usury
and
the
wine
and
the
gambling
and
they
are
deprived
the
lawful
as
the
jihad
for
the
sake
of
Allah
and
the
known
matter
and
forbidding
evil,
then
these
positive
laws
were
protecting
the
prevalent
corruption
in
these
countries
and
a
sword
on
the
neck
of
each
caller
with
the
reform
he
wants
the
rebellion
against
them
.
Then
the
disease
place
O
brother
is
the
protecting
category
of
these
laws,
and
they
are
the
rulers
and
their
aides
who
support
them
and
prevent
them
and
these
rulers
O
brother
they
are
apostate
unbelievers
must
be
their
fought
until
this
hamlet
and
the
corruption
prevailing
over
our
countries
disappear
.
As
for
their
being
is
dressed,
then
for
its
saying
he
rose
: {
and
who
did
not
judge
by
what
revealed
Allah
then
these
are
the
unbelievers
} [
the
table
:
44
],
and
that
because
what
these
do
is
a
self
the
form
of
the
reason
of
the
descent
of
the
verse
:
and
he
is
the
hindrance
of
the
judgement
of
the
divine
sharia
and
the
invention
of
a
new
rule
and
its
making
a
legislation
committing
the
people,
as
the
Jewish
stopped
the
judgement
of
the
Torah
with
the
stoning
and
invented
an
alternative
legislation,
and
the
descent
reason
form
the
decisiveness
of
the
entrance
in
the
text
unanimously
[
the
mastery
is
in
the
Koran
sciences
-
to
Lsioti
- :
1 /
28
-
30
] .
And
this
what
Ismail
the
judge
pointed
to
it
as
say
Ibn
Hajar
:
and
Ismail
the
judge
said
in
[
the
Koran
rules
]
after
he
narrated
the
disagreement
in
that
:
the
verses
outside
shows
on
that
from
he
did
like
what
did
and
invented
a
referee
that
violates
by
him
the
Allah's
command
and
his
making
a
religion
he
complies
by
him,
has
required
it
like
what
he
maintained
from
the
mentioned
threat
a
ruler
was
or
other
[
Fath
Al-Bari
:
13
/
120
] .
I
said
:
its
saying
and
its
making
a
religion
it
complies
by
it
any
its
making
a
system
committing
the
people,
then
the
religion
-
in
one
of
its
meanings
-
it
is
called
the
people
life
system
really
was
or
falsehood,
because
Allah
mentioned
the
name
of
what
are
on
it
the
unbelievers
from
the
deviation
a
religion,
then
it
said
that
rose
: {
for
you
your
religion
and
for
me
}
religion
.
And
who
gave
a
fatwa
on
the
disbelief
of
these
rulers
- a
disbelief
an
older
revelation
-
from
the
contemporary
scientists
- :
The
scholar
Alshnqiti
where
he
said
:
and
from
the
guidance
of
the
Koran
that
she
is
his
better
statement
that
all
who
followed
a
legislation
not
the
legislation
that
son
master
Adam
Mohammad
Bin
Abd
Allah
brought
is
Allah
prayers
and
his
greeting
on
him,
then
his
following
therefore
the
different
legislation
a
disbelief
is
a
revelation
taking
from
the
Islamic
religion
. [
the
clarification
lights
: 3
/
439
] .
And
Alshnqiti
that
Allah
had
mercy
said
:
and
by
these
heavenly
texts
that
mentioned
appears
the
appearance
extreme
is
that
the
ones
who
follow
the
positive
laws
that
the
devil
established
on
the
tongues
of
his
sheikhs
violation
of
what
Allah
established
became
great
and
rose
on
the
tongues
of
his
messengers
that
Allah
invoked
peace
upon
them
and
greeted,
that
he
does
not
doubt
their
disbelief
and
their
association
of
partners
except
from
the
obliteration
of
his
insight
Allah
and
blinded
him
to
the
inspiration
light
his
like
. [
the
clarification
lights
: 4
/
83،84
]
and
reconsiders
also
[
the
clarification
lights
: 7
/
162
-
173,
7 /
584
-
590,
7 /
614
] .
And
the
sheikh
Mohammad
Hamed
Al-Feqei
that
Allah
had
mercy
said
:
and
like
this
and
evil
than
him
who
took
from
the
speech
of
the
foreign
laws
he
resorts
to
them
in
the
blood
and
the
genitals
and
the
moneys,
and
he
offers
them
on
what
knew
and
became
clear
to
him
from
the
Book
of
Allah
and
the
Sunna
of
his
messenger
peace
be
upon
him,
then
he
without
the
doubt
of
an
apostate
unbeliever
if
he
insisted
on
them
and
did
not
return
to
the
judgement
by
what
revealed
Allah
.
And
any
name
does
not
benefit
it
it
is
named
it
and
no
any
work
from
phenomena
the
works
of
prayer
and
fasting
and
the
pilgrimage
and
others
...An
oh
. [
Fatah
is
Al
Mageed
he
explained
the
monotheism
book
:
ط
the
Sunna
supporters,
p.
margin
is
396
] .
The
scholar
Ahmad
Shaker
that
Allah
had
mercy
said
:
Afigor
-
despite
this
-
in
the
God's
decree
that
the
Muslims
choose
as
arbitrator
in
their
countries
with
legislation
quoted
from
the
pagan
atheist
legislations
of
Europe
؟
but
with
the
legislation
of
his
intervention
the
loves
and
the
falsehood
opinions,
they
change
it
and
change
it
as
want
-
until
he
said
-
the
matter
in
these
positive
laws
is
a
clear
the
clarity
of
the
sun
.
She
is
the
disbelief
of
a
revelation,
no
secrecy
in
it
and
no
maneuver,
and
no
excuse
to
one
of
who
affiliates
to
the
Islam
-
an
existing
who
was
-
in
the
compliance
with
it
or
the
submission
to
it
or
its
statement
[
the
interpretation
mayor
: 4
/
173
-
174
] .
The
sheikh
Mahmoud
Shaker
that
Allah
had
mercy
said
:
and
a
permit,
then
he
was
not
their
question
about
what
resorted
to
it
an
originated
is
our
time
from
the
justice
in
the
moneys
and
the
pleasures
and
the
blood
by
a
law
different
to
the
Islam
people
sharia,
and
no
in
issuing
a
committing
law
to
the
Islam
people
with
the
resorting
to
a
judgement
other
than
Allah
in
his
book
and
on
the
tongue
of
his
prophet
peace
be
upon
him
.
Then
this
doing
is
an
abstinence
from
the
Allah's
command
and
a
desire
about
its
religion
and
a
preference
of
the
disbelief
people
judgements
on
the
Allah's
command
Glory
be
to
Him,
and
this
disbelief
one
of
the
people
of
the
kiblah
on
their
disagreement
on
the
excommunication
of
the
sayer
by
it
and
the
suppliant
one
does
not
doubt
to
it
.
[
the
interpretation
mayor
: 4
/
157
] .
And
the
sheikh
Mohammad
Bin
Ibrahim
that
Allah
of
the
mufti
of
the
previous
Saudi
Arabia
had
mercy
in
his
message
said
[
the
arbitration
of
the
laws
]
he
said
:
from
the
clear
greater
disbelief
lowering
the
damnable
law
is
revealed
that
is
still
by
him
the
Honest
Spirit
on
Mohammad
's
heart
peace
be
upon
him
to
is
warner
by
a
clear
Arabic
tongue,
in
the
rule
by
him
between
the
worlds
and
the
return
to
him
at
the
conflict
of
the
disputants,
contradictory
and
obstinate
is
for
saying
an
Allah
a
glory
and
became
great
{
then
if
you
disputed
over
a
thing
then
return
it
to
Allah
and
the
messenger
if
you
were
believing
in
Allah
and
the
Doomsday
that
is
good
and
the
better
interpretation
} .
Then
the
sheikh
Ibn
Ibrahim
mentioned
that
the
judgement
without
what
revealed
Allah
is
a
greater
disbelief
in
states,
the
fifth
from
them
he
describes
the
Muslims
reality
an
accurate
description,
then
he
said
:
the
fifth
:
and
he
is
their
greater
and
their
more
comprehensive
and
show
them
an
obstinate
to
the
Sharia
and
a
stubborn
of
his
judgements
and
his
troubles
of
Allah
and
of
his
messenger,
and
matching
by
the
legitimate
courts
a
preparation
and
a
supply
and
meteorology
and
a
consolidation
and
a
ramification
and
a
creation
and
a
judgement
and
an
obligation,
and
references
and
documents,
then
as
that
to
the
legitimate
courts
references
and
documents
are
all
to
the
Book
of
Allah
and
the
Sunna
of
his
messenger
peace
be
upon
him,
then
to
these
courts
references
she
:
The
fabricated
law
is
from
laws
شتى,
and
many
laws,
as
the
French
law,
and
the
American
law
and
the
British
law,
and
other
from
the
laws,
from
the
doctrines
of
some
Albdein
and
affiliated
to
the
sharia
and
other
than
that
.
Then
these
courts
are
now
in
many
of
the
Islam
countries
prepared
and
complementary
the
open
of
the
doors,
and
the
people
to
them
is
flocks
after
flocks,
their
rulers
judge
between
them
by
what
disagrees
with
the
judgement
of
Sunnis
and
writers
from
the
judgements
of
that
law
and
obliges
them
into
it
and
agrees
with
them
on
it,
and
enjoins
it
on
them
.
Then
any
disbelief
over
this
disbelief
and
any
contradiction
of
the
testimony
that
Mhmda
the
messenger
of
Allah
is
after
this
contradiction
.An
oh
.
And
we
confine
to
this
Alnqol
an
abridgement
:
,
if
he
denied
the
ruler
to
a
reason
from
the
previous
reasons
or
other
from
the
apostasy
reasons,
his
obedience
has
fallen
and
his
removal
became
necessary,
then
if
it
was
impossible
by
a
thorn
and
a
power
that
his
fight
of
his
removal
has
become
necessary,
and
that
to
Ubadah
Bin
Alsamt
's
talk
may
Allah
be
pleased
with
him
said
:
(
the
prophet
called
us
peace
be
upon
him
then
were
devoted
to
him,
then
he
said
while
was
taken
against
us
:
to
we
were
devoted
on
the
hearing
and
the
obedience
in
our
stimulating
and
our
forcing
Wasrna
and
our
prosperity
and
a
selfishness
is
on
us,
and
that
we
do
not
dispute
the
matter
qualified
him,
but
you
see
a
disbelief
a
revelation
at
you
from
Allah
in
him
a
proof
)
agreed
.
And
in
the
explanation
of
this
talk
the
nuclear
said
:
Alqadi
Eiad
said
:
the
scientists
agreed
unanimously
that
the
leading
is
not
held
to
an
unbeliever,
and
that
it
if
the
disbelief
occurred
to
it
he
was
isolated
-
to
its
saying
-
Flo
a
disbelief
and
a
change
of
the
Sharia
or
an
innovation
occurred
to
it
got
away
from
the
state
referee
and
its
obedience
fell
and
the
dependence
on
it
became
necessary
for
the
Muslims
and
removed
it
and
set
Imam
Adel
if
possible,
then
if
that
did
not
fall
except
to
a
sect,
doing
the
removal
of
the
unbeliever
becomes
necessary
for
them
and
does
not
become
necessary
in
the
originated
except
if
they
thought
the
ability
for
it,
then
if
you
realize
the
inability,
the
doing
did
not
become
necessary
and
so
that
the
Muslim
emigrates
about
its
land
to
other
and
escapes
by
its
religion
Sahih
Muslim
[
is
with
nuclear
explanation
the
emirate
message
:
ج
12
/
p.
are
229
]
.
And
Ibn
Hajar
said
-
if
he
denied
the
ruler
-
:
and
his
summary
is
that
he
is
isolated
with
the
disbelief
a
consensus
then
each
Muslim
must
the
standing
in
that
[
Fath
Al-Bari
:
13
/
123
]
.
And
we
add
to
what
Alqadi
Eiad
mentioned,
that
he
if
the
Muslims
failed
in
the
jihad,
he
becomes
necessary
for
them
the
preparation
of
the
power
a
necessity
for
his
saying
he
rose
:
{
and
prepared
to
them
what
could
from
}
[
's
power
the
spoils
of
war
],
and
Ibn
Taimya
that
Allah
had
mercy
said
:
as
the
readiness
for
the
jihad
becomes
necessary
with
the
preparation
of
power
and
steeds
of
war
in
the
time
of
his
fall
for
the
inability,
a
money
the
duty
takes
place
except
by
him
then
he
is
a
duty
[
total
of
the
fatwas
:
28
/
259
]
.
This
and
Allah
has
made
glory
be
to
the
preparation
of
the
equipment
for
the
jihad
a
Criterion
between
the
believer
and
the
hypocrite
and
that
in
its
saying
rose
:
{
and
if
they
wanted
the
exit
they
prepared
for
it
several,
but
Allah
hated
their
emission
then
frustrated
them
and
said
sit
you
with
the
laggards
}
[
the
repentance
:
47
]
.
And
know
O
brother
is
that
the
jihad
of
these
apostate
rulers
is
an
individual
duty
on
each
Muslim
from
the
people
of
these
controlled
countries
without
the
Islamic
Sharia,
and
that
because
these
rulers
are
an
unbelieving
enemy
loosing
by
the
Muslims
countries
middle
and
this
from
the
positions
of
the
necessity
of
the
material
jihad
[
the
singer
and
the
big
explanation
:
10
/
366
]
.
And
we
notify
of
a
suspicion
that
occurs
to
some
in
this
shrine,
from
it
what
Hamed
Abu
Alnasr
the
brothers
guide
says
:
the
jihad
no
he
is
only
against
the
foreign
enemy
to
the
homeland
[
the
Al
Nour
newspaper
:
1
/
4
/
1407
hijri
]
.
Then
we
say
:
it
is
no
difference
between
that
the
unbelieving
enemy
is
a
foreigner
about
the
country
or
who
qualified
it
then
it
returned
and
dominated
it,
since
its
fight
necessity
disease
is
the
hamlet,
and
the
disease
is
not
being
a
foreigner
or
nationally,
besides
that
the
unbeliever
have
become
in
its
hamlet
a
foreign
about
the
Muslims
the
town
people
and
that
for
its
saying
rose
:
{
he
said
O
Nouh
it
is
not
from
your
family
it
is
a
non
good
work
}
[
Houd
:
46
]
.And
who
separate
the
foreign
and
national
unbeliever
as
the
one
that
differentiates
between
the
imported
and
local
wine,
then
it
become
obscure
that
all
the
two
vinous
are
an
unlawful
because
the
prohibition
cause
and
she
is
a
stable
Al
Iskar
is
in
the
two
vinous
and
also,
the
fight
necessity
disease
is
stable
in
the
two
unbelieving
the
foreign
and
national,
but
this
that
names
him
by
the
national
unbeliever
is
the
harshest
disbelief
for
being
a
returned
as
Ibn
Taimya
that
Allah
had
mercy
said
:
And
the
disbelief
of
the
apostasy
harsher
unanimously
than
the
original
disbelief
[
total
of
the
fatwas
:
28
/
478
]
.
And
because
the
jihad
of
these
apostate
rulers
is
an
individual
duty,
Ibn
Hajar
has
said
:
then
each
Muslim
must
the
standing
in
that
[
Fath
Al-Bari
:
13
/
123
]
.
And
a
meaning
is
that
the
jihad
of
these
rulers
is
an
individual
duty
that
the
retardate
is
about
it
-
after
its
knowledge
of
its
necessity
-
a
perpetrator
of
a
major
sin,
a
libertine,
and
that
for
the
threat
mentioned
in
the
right
of
abandoning
the
material
jihad
as
in
its
saying
rose
:
{
not
to
you
emigrate
that
tortures
you
a
painful
torment
}
[
the
repentance
:
39
]
.
According
to
what
preceded
she
sees
O
the
Muslim
brother
is
that
the
way
of
these
rulers
confrontation
is
settled
by
the
text
and
the
consensus
and
the
necessity
of
their
fight
has
been
decided,
and
said
that
rose
:
{
and
not
was
to
a
believer
and
no
believer
if
it
ordered
Allah
and
his
messenger
a
matter
that
they
had
the
best
from
their
matter
and
who
disobeys
Allah
and
his
messenger
has
strayed
a
manifest
error
}
[
the
sections
:
36
],
and
this
verse
it
realized
a
referee
who
violates
the
text,
as
for
the
consensus
then
he
is
the
believers
way
that
said
Allah
rose
-
about
its
disobedient
-
:
{
and
from
Yshaqq
the
messenger
from
after
what
the
guidance
became
clear
to
it
and
follows
other
than
the
believers
way
we
appoint
him
what
undertook
and
its
blade
is
hell
and
deteriorated
the
fate
of
}
[
the
women
:
115
]
.
Therefore
O
brother
then
no
choice
of
the
Muslim
and
no
diligence
of
the
Muslim
with
the
presence
of
text
and
consensus
that
enjoined
the
fight
of
these
tyrants
.
And
by
this
she
knows
a
deviation
who
sees
that
the
change
of
the
ongoing
corruption
is
with
following
the
democratic
style
and
the
entrance
of
the
parliaments
for
the
work
for
the
application
of
Sharia
-
{
it
has
strayed
a
manifest
error
}
-
and
misled
from
it
who
does
not
see
the
disbelief
of
these
judging
rulers
without
the
Islamic
Sharia
.
A
second
:
the
democracy
essence
.
The
democratic
is
a
new
religion,
if
the
legislation
was
in
the
Islam
a
right
of
Allah
that
rose,
then
the
legislation
in
the
democracy
is
a
right
of
the
nation,
then
she
is
the
permission
of
a
new
religion
its
prescriptions
Allah
right
depends
on
the
apotheosis
of
the
nation
and
its
granting,
then
the
democracy
is
an
association
of
partners
with
Allah
and
a
frank
greater
disbelief,
said
that
rose
:
{
if
the
judgement
except
of
Allah
that
ordered
not
to
you
worship
except
him
}
[
Yousef
:
40
],
then
the
rule
in
the
Islam
of
Allah
alone,
and
the
rule
in
the
democracy
of
the
nation,
and
therefore
said
Abu
Al
Aala
Almododi
the
democracy
:
She
is
the
apotheosis
of
the
human
...
And
she
is
the
rule
of
the
publics
[
the
Islam
and
the
new
civilization
-
to
Lmododi
p.
are
33
]
then
the
legislator
in
the
democracy
is
the
nation
represented
in
majority
its
deputies
in
the
parliament
.
And
the
deputies
in
them
the
men
and
the
women
and
the
Christian
and
the
communist
and
the
secular,
and
what
they
legislate
becomes
a
rule
committing
all
of
the
nations
they
collect
by
him
the
moneys
and
give
of
him
the
necks,
and
take
an
example
therefore
from
the
Egyptian
constitution
that
states
in
his
third
item
on
(
the
sovereignty
to
the
nation
alone
and
he
is
the
authorities
source
)
and
in
his
eighty
sixth
item
he
states
on
(
the
People's
Assembly
undertakes
-
the
parliament
-
the
authority
of
the
legislation
)
.
Then
they
made
the
nation
a
justice
and
a
counterpart
to
Allah
that
rose
and
said
that
rose
:
{
then
the
ones
who
disbelieved
in
their
Lord
proportion
}
[
the
cattle
:
1
],
oh
they
make
for
Allah
an
equal
justice,
and
it
said
that
rose
:
{
or
for
them
participants
established
for
them
from
the
religion
what
}
[
's
Allah
did
not
permit
it
the
consultation
:
21
]
.
And
the
religion
-
in
one
of
its
meanings
-
he
is
the
people
really
life
system
or
falsehood
for
its
saying
rose
:
{
for
you
your
religion
and
for
me
}
religion
then
he
mentioned
the
name
of
glory
be
to
what
are
on
it
the
unbelievers
from
the
disbelief
a
religion,
then
this
human
being
who
legislates
to
the
people
in
the
democracy
is
worshipped
partners
without
Allah,
and
they
from
the
mentioned
gods
in
its
saying
he
rose
:
{
and
do
not
take
some
of
us
some
gods
without
}
[
's
Allah
the
Imran's
Family
:
64
],
then
any
disbelief
after
this
؟
.
About
Uday
Bin
Hatem
may
Allah
be
pleased
with
him
-
and
was
#hristianly
then
he
embraced
Islam
-
he
said
:
(
I
came
the
messenger
of
Allah
that
invoked
peace
upon
him
and
he
greeted
and
he
reads
innocence
sura
until
he
came
to
this
verse
{
they
took
their
rabbis
and
their
monks
gods
without
Allah
}
he
said
:
then
I
said
:
O
the
messenger
of
Allah
we
did
not
take
them
gods,
said
:
yes,
Alis
they
solve
for
you
what
prohibited
on
you
then
you
dwell
in
it,
and
they
become
forbidden
for
you
what
allowed
for
you
then
you
prohibit
him
؟
.
Then
I
said
:
yes,
said
:
then
that
their
worship
)
.
Ahmad
and
Al-Termezi
narrated
it
and
said
a
Hadith
Hasan
.
He
said
Al-Alousi
about
the
interpretation
of
this
verse
:
the
most
from
the
interpreters
said
:
the
aim
from
the
lords
that
they
believed
that
they
are
the
world
gods
but
the
aim
that
they
obeyed
them
is
not
in
their
orders
and
their
forbidding
.
According
to
[
the
shadows
of
the
Qur'an
:
a
volume
of
3
/
p.
are
1642
]
.
And
we
are
informed
what
the
professor
Sayed
Qutb
said
-
Allah
had
mercy
on
him
in
the
speech
-
in
his
saying
he
rose
:
{
and
do
not
take
some
of
us
some
gods
without
Allah
},
and
we
are
informed
it
briefly
that
said
that
Allah
had
mercy
:
this
universe
by
his
sentence
his
order
does
not
straighten
and
he
does
not
repair
his
state,
but
there
is
one
God,
manages
his
matter
and
{
if
he
was
in
them
gods
except
Allah
they
went
wrong
}
..
And
showed
the
divinity
characteristics
in
comparison
with
the
humanity
the
worship
of
the
slaves,
and
the
legislation
of
them
in
their
life,
and
the
establishment
of
the
scales
of
them
then
who
claimed
to
himself
it
a
thing
from
this
have
claimed
to
himself
it
Azhr
the
divinity
characteristics,
and
founded
himself
to
the
people
a
God
without
Allah,
and
what
the
corruption
falls
in
earth
as
falls
when
the
gods
become
numerous
in
the
land
on
this
way,
when
the
people
worships
the
people
when
a
slave
from
the
slaves
claims
that
for
it
on
the
people
the
obedience
right
of
self,
and
that
there
is
for
it
in
them
the
legislation
right
of
self,
and
that
there
is
for
it
also
the
establishment
right
of
values
and
the
scales
of
self,
then
this
is
the
claim
of
the
divinity
and
if
it
did
not
say
as
فرعون
said
:
{
I
am
your
higher
Lord
}
.
And
the
recognition
of
it
is
the
association
of
partners
with
Allah
or
the
disbelief
by
it
..
And
he
is
the
corruption
in
the
earth
with
uglier
invalidity
-
to
its
saying
-
it
said
that
rose
:
{
say
O
the
People
of
the
Book
you
came
to
a
common
terms
between
us
and
between
you
not
to
we
worship
except
Allah,
and
we
do
not
associate
partners
with
him
a
thing,
and
he
does
not
take
some
of
us
some
gods
without
Allah,
then
if
they
turned
away
then
say
that
testify
that
we
Muslims
..}
-
to
its
saying
-
it
is
a
call
to
the
worship
of
an
Allah
alone
that
do
not
associate
partners
with
it
a
thing
.
No
joy
and
no
stone,
and
a
call
to
not
to
it
takes
some
of
us
some
without
Allah
gods,
no
prophet
and
no
messenger,
then
all
of
Ubaid
's
Allah,
but
Allah
chose
them
for
the
notification
about
it,
no
for
its
participation
in
the
divinity
and
the
deity
.
Then
if
they
turned
away
then
say
that
testify
that
we
Muslims
-
to
its
saying
-
and
this
comparison
between
the
Muslims
and
who
some
of
them
take
some
gods
without
Allah,
decides
clearly
a
decisive
who
they
are
the
Muslims,
the
Muslim
ones
they
who
worship
Allah
alone,
and
worship
to
Allah
alone,
{
and
do
not
take
some
of
them
some
gods
without
Allah
}
this
from
Khsisthm
from
all
of
the
religions
and
creeds,
and
their
life
principle
was
distinguished
from
the
human
being
life
methods
all,
and
or
that
this
characteristic
materializes
then
they
are
Muslims,
and
or
not
to
it
materializes
then
what
are
they
by
Muslims
whatever
they
claimed
that
they
are
Muslims
-
to
its
saying
-
the
people
in
all
land
systems
takes
some
of
them
some
gods
without
Allah
..
This
falls
in
the
most
elevated
democratic
as
falls
in
the
meanest
dictatorships
whether
..
The
first
characteristics
of
the
deity
is
the
people
worship
right,
a
right
the
establishment
of
systems
and
methods
and
the
sharia
and
the
laws
and
the
values
and
the
scales
..
And
this
right
in
all
land
regimes
that
some
of
the
peoples
claim
-
in
the
form
of
from
the
forms
-
and
the
matter
withdraws
it
to
a
group
of
the
people
on
any
situation
from
the
situations
and
this
group
that
subject
the
others
to
their
legislation
and
their
values
and
their
scales
and
their
concepts
she
is
the
gods
the
land
that
some
of
the
peoples
take
gods
without
Allah,
and
they
allow
them
the
claim
of
divinity
and
deity,
and
they
by
that
worship
them
without
Allah,
if
they
did
not
prostrate
and
kneel,
then
the
slavery
is
a
worship
it
heads
with
them
except
for
Allah
-
to
its
opinion
-
:
and
the
Islam
-
by
this
meaning
-
he
is
the
religion
at
Allah
..
And
he
that
each
messenger
brought
from
Allah,
Allah
has
sent
the
messengers
by
this
religion
so
that
they
bring
the
people
out
of
the
worship
of
the
slaves
to
the
worship
of
an
Allah
and
from
the
injustice
of
the
worshippers
to
the
justice
of
the
religions
..
Then
who
turned
away
from
it
then
he
is
not
accepted
by
the
testimony
of
an
Allah
whatever
the
interpreters
interpreted,
and
the
deceivers
misled
...
The
religion
is
at
Allah
the
Islam
an
oh
[
in
the
shadows
of
the
Qur'an
to
Sayed
Qutb
:
406
/
1
-
407
]
.
And
as
she
sees
O
brother,
the
democracy
depends
on
a
rule
(
the
rule
of
the
slaves
of
the
slaves
)
and
the
refusal
of
Allah
rule
releasing
the
slaves
and
depends
on
the
basis
of
that
he
(
the
love
of
the
human
)
is
in
any
form
from
his
forms
he
is
the
controlling
God,
and
depends
on
a
refusal
that
Allah
sharia
is
the
ruling
law
.
And
in
the
Islam
the
response
-
at
the
conflict
and
the
difference
-
to
Allah
and
to
the
messenger
peace
be
upon
him,
to
the
sharia
judgements
it
said
that
rose
:
(
then
if
you
disputed
over
a
thing
then
return
it
to
Allah
and
the
messenger
if
you
were
believing
in
Allah
and
the
Doomsday
)
[
the
women
:
59
],
and
it
said
that
rose
:
(
and
what
differed
on
it
from
a
thing
then
its
judgement
is
to
Allah
)
[
the
consultation
:
10
],
as
for
in
the
democracy
then
the
return
at
the
difference
to
the
human
being
(
the
nation
)
then
any
disbelief
after
this
؟
.
Allah
rose
that
orders
the
return
to
it
glory
be
to,
and
the
democratic
orders
the
return
to
the
nation,
then
any
disbelief
after
this
؟
.
And
persistence
in
the
disbelief
the
laws
and
the
judges
judgements
are
issued
in
the
name
of
the
people,
then
in
the
Egyptian
constitution
-
the
seventy
second
item
-
:
(
the
judgements
are
issued
and
they
are
executed
in
the
name
of
the
people
)
.
And
persistence
in
the
disbelief
they
name
their
countries
in
the
name
of
the
republic
for
the
indication
that
they
take
their
legitimacy
from
the
publics
no
from
the
Allah's
command
he
rose,
then
in
the
Egyptian
constitution
-
the
first
item
-
(
Arab
Republic
Of
Egypt
is
a
country
with
democratic
regime
a
socialist
)
.
And
the
matter
has
reached
in
some
countries
the
nation
referendum
limit
and
taking
its
opinion
in
the
application
of
Islamic
Sharia,
does
the
nation
agree
or
no
؟
...
And
this
an
example
of
what
we
said
from
it
in
the
democracy
the
response
at
the
conflict
he
to
the
nation
no
to
Allah
and
its
messenger
peace
be
upon
him,
and
this
its
meaning
is
that
the
ruler
and
the
nation
free
to
choose
in
the
judgement
are
by
what
revealed
Allah,
and
said
the
explainer
of
the
dogma
Althawea
-
in
the
judgement
states
without
what
revealed
Allah
-
:,
it
if
it
believed
that
the
judgement
of
what
revealed
a
non
necessary
Allah
and
that
it
is
free
to
choose
in
it
or
underestimated
it
with
its
assurance
that
it
is
the
Allah's
command,
then
this
a
bigger
disbelief
[
the
explanation
of
the
dogma
is
Althawea
:
ط
1404
ه
-
p.
are
323
]
.
And
if
their
constitutions
stated
that
the
country
is
democratic
and
their
official
religion
the
Islam,
this
does
not
change
their
disbelief
of
a
thing,
and
he
like
who
said
that
testify
to
no
God
except
Allah
and
that
Mhmda
the
messenger
of
Allah
and
that
Msilma
the
messenger
of
Allah,
then
does
it
doubt
one
of
in
a
disbelief
this
؟
then
who
it
claimed
the
Islam
if
it
comes
by
an
excommunicating
as
the
democracy
and
the
socialism
it
became
an
apostate
unbeliever,
said
that
rose
:
(
and
what
their
more
believes
in
Allah
except
and
they
are
polytheists
)
[
Yousef
:
106
]
.
And
the
Islam
to
a
rich
about
all
this
unbelieving
principles,
said
that
rose
:
(
today
I
completed
for
you
your
religion
)
[
the
table
:
3
],
then
from
a
doubt
about
the
completion
of
the
Islam
and
its
doing
about
other
from
the
unbelievers
systems
then
he
is
unbelieving
and
disbelieving
the
previous
verse,
said
that
rose
:
(
and
what
except
the
unbelievers
deny
our
signs
)
[
Al-'Ankabut
:
47
],
(
and
the
Islam
rises
and
it
is
not
elevated
)
and
does
not
accept
the
mixing
its
other
than,
said
that
rose
:
(
say
O
you
the
unbelievers
-
to
its
saying
-
for
you
your
religion
managed
a
debt
)
a
complete
bargaining
and
a
complete
innocence,
and
it
said
that
rose
:
(
we
revealed
to
you
the
Book
with
the
truth
then
worship
Allah
faithful
to
it
the
religion,
not
to
the
Allah
of
the
pure
religion
)
[
the
Az-Zumar
:
2
-
3
]
This
is
the
democracy
and
its
ungratefulness
O
brother,
and
the
People's
Assembly
members
O
brother
they
are
the
gods
without
Allah
that
rose
take
them
gods
without
Allah
that
rose
and
appoint
them
as
tyrants
a
worshipped
without
Allah
.
And
who
said
from
the
members
of
this
council
they
entered
them
no
for
the
legislation
but
for
the
advice,
then
we
say
for
them
and
swearing
the
hamlet
that
divide
at
your
entrance
of
the
council
؟
and
your
recognition
of
the
democracy
as
a
system
؟
and
that
the
opinion
of
majority
necessary
the
following
؟,
because
they
if
they
objected
to
the
democracy
or
the
refusal
of
the
compliance
on
the
opinion
of
majority
not
they
allowed
them
the
nomination
for
the
membership
of
the
council
originally
besides
that
they
allow
them
the
continuation
in
the
membership
.
Look
[
the
Home
Front
protection
law
:
a
number
of
33
to
year
1978
-
the
subjects
are
1
-
6
-
10
]
and
[
the
People's
Assembly
law
:
a
number
of
38
for
a
year
:
1972
]
and
[
the
rate
by
another
code
-
specially
a
subject
of
11
]
.
And
the
pointed
these
items
O
brother
they
report
that
he
is
from
the
People's
Assembly
membership
conditions
and
the
formation
of
the
political
parties
the
recognition
that
the
country
regime
is
a
socialist
democratic
and
the
recognition
of
the
reconciliation
agreement
with
Israel
(
Camp
David
)
and
that
within
other
conditions,
and
that
who
violated
this
the
nomination
does
not
become
suitable
to
him
to
the
People's
Assembly
and
no
the
formation
of
the
political
parties,
but
and
it
accuses
with
the
political
corruption
!!.
From
this
she
knows
O
brother
is
that
he
does
not
enable
to
one
of
he
denies
the
democracy
Alshrkia
that
he
enters
this
council,
then
he
does
not
enter
it
except
who
he
is
a
headquarters
by
it
and
committed
to
it
and
consequently
he
understands
Amr
's
saying
meaning
the
Tlemceni
the
previous
brothers
guide
:
we
abide
by
the
positive
laws
and
if
we
were
do
not
respecting
it
and
demand
its
cancellation
.
[
memories
no
memos
of
the
Tlemceni
:
p.
are
212
]
.
Then
this
that
claims
that
it
did
not
insert
the
council
to
the
legislation
but
the
advice,
says
for
it
I
swore
on
the
disbelief
؟,
I
not
seeing
other
than
that
legislates
what
Allah
did
not
inflict
on
it
an
evidence
and
sees
other
than
that
pays
the
sharia
judgements
an
incitement
؟,
and
it
has
said
that
Allah
rose
:
{
and
in
the
Book
it
has
been
revealed
to
you
that
if
you
heard
the
Signs
of
Allah
that
disbelieves
by
it
and
it
mocks
by
it,
then
you
do
not
sit
with
them
until
they
go
through
other
talk
you
if
their
like
},
then
this
Allah's
command
rose
in
these
{
you
if
their
examples
}
.
And
when
Ma'mun
Al-Hodeibi
defamed
-
the
brothers
representative
by
the
Egyptian
People's
Assembly
-
by
some
of
the
laws,
for
him
Rfat
Almhgob
the
council
president
said
that
we
do
not
issue
the
laws
by
this
form,
and
you
he
participates
in
issuing
the
laws
.
[
the
pyramids
:
16
/
1
/
1990
-
p.
are
8
]
.
And
you
O
brother
be
that
they
deceive
you
in
the
name
of
(
the
call
department
),
since
the
opinion
is
by
the
department
a
kind
from
the
diligence
kinds
-
and
that
if
the
department
fulfilled
its
legitimate
conditions
and
from
it
that
it
is
a
totally
definitive
department
-
and
no
diligence
O
brother
with
the
text,
and
the
democracy
O
the
Muslim
brother
is
a
disbelief
and
taking
of
the
gods
without
Allah
and
this
an
unlawful
by
the
Koran
text
for
his
saying
rose
:
{
and
do
not
take
some
of
us
some
gods
without
}
[
's
Allah
the
Imran's
Family
:
64
],
then
no
diligence
with
the
text
and
that
for
his
saying
rose
:
{
and
not
was
to
a
believer
and
no
believer
if
he
ordered
Allah
and
his
messenger
a
matter
that
they
had
the
best
from
their
matter,
and
who
disobeys
Allah
and
his
messenger
has
strayed
a
manifest
error
}
[
the
sections
:
36
]
.
And
any
interest
O
brother
in
the
recognition
of
the
legitimacy
of
the
hamlet
and
his
systems
؟,
this
a
purpose
is
what
the
unbelievers
covet
it
as
said
that
rose
:
{
and
said
Lnkhrgnkm
from
our
land
or
so
that
they
accustom
in
our
religion
}
[
Ibrahim
:
13
],
then
a
purpose
is
what
in
him
the
tyrants
tempt
he
that
the
Muslims
with
the
legitimacy
of
their
ungratefulness
and
their
regimes
recognize,
and
no
doubt
that
who
does
this
from
the
Muslims
they
have
removed
the
Islam
chain
from
his
neck,
the
professor
Sayed
Qutb
that
Allah
had
mercy
says
:
and
this
liquefaction
is
more
dangerous
what
this
religion
suffers
in
this
period
from
the
history,
and
he
is
the
most
destructive
weapons
that
fight
him
by
it
his
enemies,
who
maintain
the
stabilization
of
the
Islam
sign
on
those
situations
and
these
persons,
then
the
duty
of
this
religion
mother-in-law
that
they
remove
these
deceitful
signs,
and
that
they
reveal
what
under
it
who
is
an
association
of
partners
and
a
disbelief
and
taking
peoples
without
Allah
..
{
and
what
ordered
is
except
so
that
they
worship
one
God
no
god
except
he
glory
be
to
about
what
associate
partners
}
..".
[
in
the
shadows
of
the
Qur'an
:
3
/
1643
]
.
And
any
interest
O
brother
in
a
parliament
that
grants
the
tyrant
his
dissolution
وقتما
شاء
؟,
the
sole
beneficiary
from
the
entrance
of
the
Islamists
in
the
parliaments
is
the
tyrants
only,
realize
by
that
political
aims
inside
their
countries
and
its
outside
and
this
it
does
not
become
obscure
to
the
one(s)
who
is
for
him
the
lower
insight
by
the
politics
.
The
legitimate
interest
O
brother
in
the
resort
by
what
is
the
command
of
Allah
by
him,
and
we
have
ordered
glory
be
to
the
disbelief
by
the
tyrants
and
their
sharia
and
their
laws
and
their
systems,
he
said
that
rose
:
{
they
want
that
they
resort
to
the
idol
and
they
have
been
ordered
that
they
deny
it
}
[
the
women
:
60
],
and
your
belief
is
not
correct
O
brother
except
by
this,
then
the
disbelief
is
by
the
idol
a
condition
for
the
correctness
of
the
belief
as
said
that
rose
:
{
then
who
disbelieves
in
the
idol
and
believes
in
Allah
he
has
adhered
to
the
strongest
bond
no
breakage
for
it
}
[
the
cow
:
256
],
and
this
is
the
prophets
religion
all
peace
be
upon
him
and
the
religion
of
their
followers
as
said
that
rose
:
{
had
have
a
good
example
in
Ibrahim
and
who
with
him
since
they
said
to
their
people
Braaaa
we
from
you
and
which
worship
without
Allah,
we
denied
you
and
it
appeared
between
us
and
between
you
the
enmity
and
the
hatred
at
all
until
you
believe
in
Allah
alone
the
examining
}
[
:
4
]
.
And
if
was
I
O
brother
he
disbelieves
in
the
positive
laws
-
as
he
is
the
belief
necessity
-
not
to
then
so
that
he
knows
that
the
democracy
is
the
severest
disbelief
from
the
positive
laws,,
the
legislation
in
the
positive
laws
is
by
selection
from
the
specialists
in
these
laws,
hand,
as
for
in
the
democracy,
the
legislation
is
by
the
nation
hand
all
.
And
therefore,
the
democratic
a
new
religion
in
it
the
human
being
(
the
nation
)
undertakes
the
legislation
without
Allah
that
rose,
and
in
it
the
people
takes
some
of
them
some
gods
without
Allah,
and
who
recognized
this
new
religion
and
abided
by
it
he
has
departed
the
Islamic
religion
and
if
he
prayed
and
fasted
and
claimed
that
it
is
a
Muslim
.
*
*
*
*
A
third
:
the
impartiality
of
the
brothers
about
the
necessary
jihad
and
their
choice
of
the
democratic
style
.
At
first
we
say
that
the
brothers
do
not
accuse
of
atheism
the
judging
rulers
without
the
Islamic
Sharia
contrary
to
what
we
mentioned
in
[
first
]
and
consequently
they
allowed
for
themselves
the
homage
of
the
apostate
ruler
of
Egypt
to
the
period
of
the
second
presidency
and
that
in
the
year
of
1987,
Salah
Shadi
's
article
looks
in
their
justification
therefore
[
the
Egyptian
Al
Shaab
newspaper
:
14
/
7
/
1987
-
p.
are
3
],
and
he
says
their
guide
Hamed
Abu
Alnasr
:
we
do
not
put
our
hands
at
all
in
the
groups
hands
that
believe
in
the
ruler
excommunication
.
[
the
Al
Nour
newspaper
:
24
/
3
/
1407
hijri
]
.
And
consequently
the
brothers
deny
the
necessity
of
the
jihad
in
Egypt
and
its
like
from
the
countries,
and
they
brand
the
jihad
with
the
violence,
says
Hamed
Abu
Alnasr
:
not
happens
to
the
brothers
approved
the
use
of
the
violence
against
the
rule
.
[
the
Al
Nour
newspaper
-
Rabi
II
beginning
:
1407
ه
]
.
And
the
Tlemceni
exceeded
it
then
said
that
the
violence
is
a
means
incapable
of
the
persuasion
.
[
the
Al-Gomhuria
newspaper
:
28
/
12
/
1981
]
.
The
messenger
of
Allah
was
peace
be
upon
him
incapable
of
the
persuasion
when
he
resorted
to
the
fight
؟
!!!
Or
he
was
respondent
to
the
command
of
Allah
that
rose
؟
it
narrated
Muslim
in
its
right
about
Brida
may
Allah
be
pleased
with
it
said
:
the
messenger
of
Allah
invaded
peace
be
upon
him
nineteen
battles,
a
killer
in
an
eight
of
them
.
An
oh
.
And
Ibn
Isaac
narrated
that
the
brigades
who
the
messenger
of
Allah
sent
peace
be
upon
him
-
with
the
disagreement
of
the
battles
-
told
six
and
thirty,
their
promise
Ibn
Saad
seventy
brigades
and
has
accommodated
them
in
the
classes,
Ibn
Hajar
said
:
and
read
by
Mghltay
's
line
that
total
of
the
battles
and
the
brigades
are
hundred,
and
he
as
said
and
a
more
knowledgeable
Allah
.
[
Fath
Al-Bari
:
8
/
154
]
.
And
look
[
Fath
Al-Bari
:
7
/
281
]
.
And
we
say
to
the
silent
Tlemceni
followers
:
the
messenger
of
Allah
was
peace
be
upon
him
an
incapable
when
it
invaded
these
battles
and
the
dispatch
of
these
brigades
؟
.
And
he
said
peace
be
upon
him
:
I
is
ordered
that
I
fight
the
people
until
they
testify
to
no
God
except
Allah
and
that
Mhmda
the
messenger
of
Allah
....The
talk
agreed
.
And
was
the
Companions
and
the
good
ancestor
incapable
of
the
persuasion
when
they
spread
this
religion
all
over
the
world
with
the
jihad
response
to
the
command
of
Allah
rose
with
the
jihad
and
the
roughness
on
the
unbelievers
.
And
consequently
the
brothers
resorted
to
the
democratic
style
the
application
of
Sharia
term
that
recognizes
that
it
is
not
applied
in
Egypt,
and
the
sharia
that
wants
it
enjoins
on
them
the
ruler
excommunication
and
the
necessity
of
its
fight,
and
they
do
not
abide
by
that,
then
do
they
are
true
in
the
asking
for
the
law
?
that
does
not
appear
because
the
Tlemceni
has
said
:
no
the
sharia
should
be
the
sole
source
to
the
law
.
[
the
Al-Mussawar
magazine
cover
:
22
/
1
/
1982
],
therefore
then
the
Tlemceni
understands
the
difference
between
the
word
of
the
main
source
and
the
sole
source,
and
therefore
it
said
داخل
نفس
the
magazine
:
the
constitution
was
tactful
when
it
called
that
the
Sharia
is
the
main
source
and
it
did
not
say
the
sole
source
.
And
this
a
known
speech
is
the
referee
of
his
sayer,
and
we
say
:
أ
a
God
with
Allah
O
a
Tlemceni
؟
!.
And
Ma'mun
Al-Hodeibi
praises
this
unbelieving
constitution
then
says
:
the
preservation
of
the
constitution
is
body
and
soul
an
important
matter,
then
he
is
the
backbone
therefore
the
country
and
the
commitment
to
him
are
the
one
that
guarantees
the
achievement
of
the
stability
before
any
other
side
.
[
the
Egyptian
Al-Ahram
newspaper
:
16
/
1
/
1990
-
p.
are
8
]
.
And
the
brothers
consider
the
democracy
in
its
hamlet
and
its
parliamentary
councils
she
is
the
legitimate
way
for
the
change,
then
in
answering
the
question
of
:
why
did
the
brothers
enter
the
People's
Assembly
?
Amr
said
the
Tlemceni
:
so
that
the
people
all
knows
that
we
are
more
careful
on
the
spreading
message
by
means
of
the
legal
channels
[
the
sit-in
magazine
:
8
/
1407
ه
-
p.
are
25
]
.
And
the
Tlemceni
repeated
this
saying
in
its
book
memories
[
no
memos
-
p.
are
155
]
.
And
he
repeated
the
saying
with
the
legitimacy
of
the
hamlet
represented
in
the
democracy
and
its
legislative
councils
Hamed
Abu
Alnasr
the
brothers
guide
then
it
said
:
to
the
brothers
their
clear
concepts,
no
ambiguity
in
them
and
no
ambiguity,
they
declared
them
throughout
sixty
years
and
exceeds,
and
they
go
on
the
seriousness
of
office
boys
for
the
sake
of
the
arbitration
of
the
God's
decree
in
the
God's
land
between
the
people,
calling
the
people
to
the
return
to
the
Islam
method
and
from
these
concepts
:
1
-
Not
to
an
effort
is
saved
in
following
of
all
ways
and
the
legitimate
means
for
the
achievement
of
targets
and
purposes
.
2
-
And
the
responsibility
in
any
site
is
an
entrustment
and
it
is
not
a
honouring,
and
the
deposit
of
its
calculation
at
a
great
Allah,
and
from
the
ways
and
the
legitimate
means
the
engagement
of
the
elections
of
the
parliaments
no
just
for
the
arrival
at
the
seats
but
a
seeking
is
with
each
broker
wherever
it
was
found
for
the
performance
of
the
secretariat
and
the
achievement
of
the
message,
and
the
rise
of
the
parliamentary
representation
to
its
required
level
and
the
hoped
one
so
that
it
does
its
role
in
the
required
and
hoped
change
.
[
the
banner
of
Islam
magazine
:
11
/
1409
ه
-
p.
are
5
]
.
As
for
we
O
the
Muslim
brother
then
we
do
not
recognize
neither
the
legitimacy
of
the
government
nor
by
its
laws
and
neither
its
constitution
nor
by
its
democracy
and
that
for
his
saying
rose
:
{
had
have
a
good
example
in
Ibrahim
and
who
with
him
since
they
said
that
to
their
people
Braaaa
we
from
you
and
which
worship
without
Allah
disbelieved
in
you
and
appeared
between
us
and
between
you
the
enmity
and
the
hatred
at
all
until
you
believe
in
Allah
alone
the
examining
}
[
:
4
]
.
Then
the
innocence
of
the
unbelievers
and
their
ungratefulness
it
means
the
non
recognition
of
their
legitimacy,
how
we
recognize
the
legitimacy
of
the
hamlet
and
the
scientists
have
said
that
the
satisfaction
with
the
disbelief
is
a
disbelief
؟,
look
[
the
belief
to
Mohammad
Na'im
Yasin
-
p.
are
105
-
106
]
.
And
Hamed
Abu
Alnasr
says
:
we
want
it
a
democracy
complete
to
all
.
[
the
world
magazine
:
21
/
6
/
1986
]
.
And
he
says
also
:
and
this
fate
from
the
democracy
is
all
required
for
the
preservation
of
it,
a
seeking
for
the
expansion
of
its
framework
and
a
seeking
for
its
completion
.
[
the
banner
of
Islam
magazine
:
8
/
1409
ه
]
.
And
the
democracy
means
a
right
of
all
in
showing
their
opinion
and
therefore
it
said
Hamed
Abu
Alnasr
:
no
preventing
the
presence
of
a
Communist
Party
or
علماني
under
the
Islamic
rule
.
[
the
Al
Nour
newspaper
:
24
/
3
/
1407
hijri
],
and
this
an
implicit
denial
to
known
from
the
religion
necessarily
and
he
is
that
the
communist
and
the
secular
are
asked
for
penitence
or
he
killed
apostate
and
ungrateful,
then
the
support
father
a
dropping
wants
the
apostasy
penalty
under
the
Islamic
rule,
then
any
law
this
that
calls
for
its
application
؟
as
that
the
brothers
prioritized
a
practical
proof
over
their
liberation
which
is
named
the
extremism
and
the
strictness
-
and
mention
the
name
of
him
we
are
the
resort
to
the
Book
and
the
Sunna
-
and
that
when
they
nominated
a
Christian
Christian
on
their
election
list
[
the
Al-Majalla
magazine
:
28
/
4
/
1987
-
p.
are
11
]
.
And
she
does
not
think
O
the
Muslim
brother
that
the
brothers
behaviour
therefore
the
way
new,
no
but
he
accompanying
them,
then
no
informs
that
Al-Banna
their
first
guide
accused
of
atheism
the
ruling
king
Farouq
without
the
Islamic
Sharia
or
he
called
for
his
fight,
Al-Banna
the
fourth
conference
was
held
to
the
brothers
for
the
homage
of
king
[
the
memos
of
call
and
herald
-
ط
1399
ه
-
p.
are
234
]
.
And
Al-Banna
entered
the
elections
in
year
1943
Eng.
Thm
after
a
bargain
with
the
prime
minister
the
copper
withdrew,
then
entered
the
elections
in
year
1944
Prof.
and
in
a
justification
this
Al-Banna
says
:
and
remained
in
them
after
that
that
they
with
this
noble
call
arrive
to
the
official
ocean
and
bring
close
a
way
to
him
(
the
parliament
platform
)
then
he
was
a
duty
on
the
brothers
that
they
throw
their
speakers
to
this
platform
so
that
from
above
him
the
word
of
their
prayer
rises
and
he
arrives
to
the
nation
representatives
ears
in
this
limited
after
it
spread
official
scope
then
arrived
to
the
nation
herself
in
his
general
popular
scope
...
And
therefore
the
office
of
the
general
guidance
decided
that
the
brothers
share
in
the
elections
of
the
House
of
Representatives,
and
a
permit
then
he
is
an
irreproachable
natural
attitude
it
then
the
parliament
platform
is
not
a
stop
at
the
sounds
of
the
preachers
of
the
party
politics
on
the
difference
of
their
colours
and
it
the
nation
platform
it
hears
from
above
each
suitable
idea
and
each
sound
direction
is
issued
from
it
that
expresses
the
desires
of
the
nation
.
[
a
newspaper
the
Muslim
Brotherhoods
:
18
/
11
/
1363
hijri
]
according
to
the
banner
of
Islam
[
magazine
:
11
/
1409
ه
]
.
And
as
we
see
that
Al-Banna
-
as
is
the
habit
of
the
brothers
-
he
did
not
cite
for
his
saying
by
a
book
or
by
a
year
but
with
structural
speech
about
him
a
dangerous
fallacy,
have
said
the
parliament
he
(
the
nation
platform
)
and
he
did
not
say
to
his
followers
that
the
parliament
is
the
legislation
council
that
analyzes
and
prohibits
without
Allah
that
rose,
and
came
from
Al-Banna
Hassan
Alhdibi
's
remoteness
and
wrote
Gamal
Abd
An-Nasir
on
4
/
5
/
1954
:
demanding
the
return
of
the
parliamentary
life
as
being
the
sound
basis
for
all
judgement
in
the
present
age
according
to
[
book
when
the
sun
disappeared
-
to
Abd
Al-Haliem
Khafaga
-
ط
1983
-
p.
are
117
]
.
Then
the
Tlemceni
came
to
then
the
support
father
and
have
been
informed
their
sayings
and
their
argument
in
the
entrance
of
the
parliament
she
is
the
deviation
people
argument
wherever
and
whenever
so
and
she
is
the
imitation
of
fathers
and
ancestors
from
not
a
proof
and
no
proof,
says
Ma'mun
Al-Hodeibi
:
there
who
considers
that
that
operation
is
illegitimate
-
to
its
saying
-
as
for
we
then
our
situation
is
stable
from
this
case,
then
the
Martyr
imam
Hassan
Al-Banna
himself
nominated
for
the
parliament
more
than
a
time,
as
happened
before
to
we
had
deputies
in
the
previous
parliament
that
was
solved,
a
permission
then
our
attitude
is
from
this
case
old
and
proved
.
[
the
Al-Majalla
magazine
:
28
/
4
/
1987
-
p.
are
11
]
.
He
said
that
rose
:
{
and
if
he
says
for
them,
you
follow
what
revealed
Allah,
they
said,
but
we
follow
what
found
on
it
our
fathers,
Olw
the
devil
was
calling
on
them
for
the
torture
of
the
hellfire
}
[
Luqman
:
21
]
.
And
when
the
brothers
entered
the
elections
in
Egypt
in
year
1984,
and
some
spoke
about
the
legitimacy
of
this
work,
said
the
Tlemceni
:
and
do
not
accept
the
intrusion
of
the
religion
into
such
issues,
until
it
does
not
claim
all
of
the
memorization
of
a
verse
or
recently
is
that
this
is
a
lawful
and
this
an
unlawful
and
until
we
do
not
interdict
the
Muslims
a
wide,
the
citizen
right
as
long
as
in
an
election
who
wants,
a
national
or
social
duty
or
morally,
the
opinions
may
differ
in
it
between
committing
and
permitting
.
The
newspaper
of
the
Egyptian
[
of
the
delegation
-
the
number
is
5
-
:
19
/
4
/
1984
]
.
أ
I
saw
O
the
Muslim
brother
is
saying
the
Tlemceni
:
I
do
not
accept
the
intrusion
of
the
religion
into
such
issues
.
This
saying
equals
totally
Anwar
Sadat
's
saying
:
no
religion
in
the
politics
and
no
politics
in
the
religion,
any
the
religion
is
in
a
part
and
the
politics
in
a
part
no
affair
of
one
of
them
by
the
other,
where
this
from
saying
an
Allah
that
rose
:
{
you
do
not
offer
between
two
Allah
hands
and
his
messenger
}
[
the
Alhgrat
:
21
]
and
from
his
saying
he
rose
:
{
today
I
completed
for
you
your
religion
}
[
the
table
:
23
],
the
religion
is
complete
and
he
rules
in
the
politics
and
in
the
economy
and
in
each
affair
{
say
my
prayer
and
sacrifices
and
my
life
and
my
death
to
the
Lord
of
the
Worlds
Allah
are
no
partner
for
him
and
hence
I
ordered
}
[
the
cattle
:
162
-
163
],
then
who
denied
this
he
has
underestimated
the
sharia
and
he
was
fabricated
against
Allah
a
lying
since
says
Allah
rose
:
{
today
I
completed
for
you
your
religion
}
and
he
says
no
affair
to
the
religion
by
this
matter
.
And
not
he
increased
the
Islamic
awareness
at
the
Muslims
with
the
prohibition
of
the
elections
and
with
the
disbelief
of
the
democratic,
and
it
came
to
the
elections
of
the
People's
Assembly
in
year
1987,
the
brothers
resorted
to
the
quotation
of
some
scientists
opinions
so
that
they
justify
by
it
their
doing,
then
they
resorted
to
doctor
Amr
Abd
Al-Rahman
and
held
with
it
a
press
interview
that
the
nation
[
newspaper
spread
]
and
[
Almkhtar
Al
Islami
]
's
magazine
and
in
it
doctor
Amr
Abd
Al-Rahman
says
:
the
ruling
party
did
not
offer
up
till
now
and
no
a
single
guarantee
guarantees
the
fairness
of
the
elections
and
the
safety
of
the
vote,
and
the
government
for
the
safety
of
its
staying
it
fabricates
from
the
laws
and
in
putting
the
attribution
(
80
%
to
the
parties
and
20
%
to
the
independents
)
what
guarantees
to
it
the
staying,
and
he
is
a
nearer
matter
to
the
dictatorship
from
it
to
the
democracy
.
An
oh
.
And
the
matter
O
the
Muslim
brother
is
not
bitterer
(
80
%
or
20
%
)
the
matter
is
greater
than
this
as
mentioned
in
[
a
second
]
and
he
is
that
the
participation
in
the
election
as
such
is
considered
an
acceptance
of
granting
the
legislation
right
to
the
nation
without
Allah
that
rose,
and
considers
a
recognition
of
the
authority
of
this
blasphemous
council
named
after
the
People's
Assembly
or
the
National
Assembly
or
the
parliament
or
the
national
assembly,
and
this
all
is
a
disbelief,
and
says
doctor
Amr
Abd
Al-Rahman
-
also
-
in
response
to
question
:
what
is
the
opinion
of
your
His
Eminence
in
the
coalition
between
the
work
and
the
brothers
and
the
freemen
?
.
Then
he
answered
:
no
harm
with
that
coalition
each
of
the
teams
have
seen
that
suitable
to
it,
and
that
will
make
them
that
pass
the
dams
and
the
penalties
that
the
National
Party
put
in
the
opposition
way,
will
be
by
the
outside
the
elections
day
and
if
they
sent
by
my
sound
then
I
give
two
votes
therefore
the
coalition
certainly,
and
no
the
doubt
that
all
of
the
efforts
are
exerted
for
the
defeat
of
the
National
Party,
and
this
coalition
is
the
most
honest
powers
demanding
the
law
and
on
us
its
support
؟
!!..
The
magazine
of
the
chosen
Islamic
[
-
a
number
of
51
-
3
and
4
/
1987
]
.
But
doctor
Amr
Abd
Al-Rahman
withdrew
his
saying
this
-
after
that
-
it
has
come
in
[
the
Al-Mujtamaa
magazine
23
/
5
/
1989
]
what
is
his
text
and
doctor
Amr
Abd
Al-Rahman
reaches
the
self
opinion
also
where
he
sees
that
the
participation
of
the
Islamists
in
the
political
operation
leaves
many
corruptions
and
puts
the
publics
broad
in
the
confusion
and
the
deception
and
the
confusion
and
the
doubt
and
the
embarrassment
and
their
participation
of
any
of
the
Islamists
considers
a
proof
on
the
legitimacy
of
the
government
that
issues
positive
laws
.
And
the
doctor
(
Amr
Abd
Al-Rahman
)
answers
the
claim
that
he
notification
of
the
message
of
Islam
is
possible
through
this
evil,
that
he
is
a
claim
that
declines
in
front
of
the
evils
that
pass
in
front
of
them
and
they
can
not
the
move
as
becomes
necessary,
and
says
also
the
presence
of
the
Islamists
in
those
councils
is
like
a
shame
in
the
forehead
of
the
Islamic
opposition
since
but
for
what
the
regime
boasted
that
he
is
democratic
an
oh
.
Then
elections
came
in
year
1989
م,
and
the
matter
increased
on
the
brothers
and
increased
the
legitimate
opponent
of
their
doing,
then
they
resorted
to
another
world
that
seize
from
it
an
argument
for
the
justification
of
their
falsehood,
and
he
is
the
sheikh
Abdel
Aziz
Ibn
Baz
then
they
spread
in
their
magazine
[
the
banner
of
Islam
11
/
1409
ه
-
p.
are
2
by
the
attache
],
what
follows
:
no
embarrassment
in
the
joining
of
the
People's
Assembly
in
response
to
question
around
the
legitimacy
of
the
nomination
to
the
People's
Assembly,
and
the
judgement
of
the
Islam
in
the
extraction
of
a
ballot
by
the
preachers
election
intention
and
the
brotherhood
the
religious
for
the
entrance
of
the
council,
gave
a
fatwa
the
His
Eminence
Sheikh
Abdel
Aziz
Ibn
Baz
by
its
saying
:
the
prophet
peace
be
upon
him
said
but
the
works
by
the
intentions
but
to
each
person
what
intended
therefore
then
no
embarrassment
from
the
joining
of
the
People's
Assembly
if
was
intended
by
that
the
support
of
the
right
and
the
non
acceptance
on
the
falsehood
to
what
in
that
from
the
support
of
the
right
and
the
joining
to
the
preachers
to
Allah
.
As
that
it
no
embarrassment
also
in
the
extraction
of
the
card
who
from
it
is
sought
help
in
the
election
of
the
suitable
preachers
and
the
support
of
the
right
and
its
people,
and
the
Donor
of
success
Allah
an
oh
.
And
as
we
said
O
brother
in
(
a
second
)
the
democracy
is
an
association
of
partners
with
Allah
and
the
People's
Assembly
is
the
council
of
association
of
partners
and
disbelief
and
the
elections
are
a
participation
in
the
worshipped
lords
setting
without
Allah
.
And
this
a
matter
it
does
not
permit
it
and
no
thousand
fatwas
.
Ibn
Abbas
may
Allah
be
pleased
with
them
said
:
(
he
is
about
that
stones
descend
upon
you
from
the
sky,
I
say
that
the
messenger
of
Allah
peace
be
upon
him
said,
and
you
say
that
Abu
Bakr
and
Amr
said
؟
)
.
[
Fatah
is
Al
Mageed
-
ط
the
Sunna
supporters
-
p.
are
383
]
.
And
for
you
that
she
wonders
O
the
Muslim
brother,
how
Hassan
Al-Banna
fails
in
the
elections
in
year
1944
AD
and
the
brothers
succeed
in
the
elections
of
1984
AD
and
after
them,
with
the
huge
difference
in
Al-Banna
's
popularity
and
a
popularity
these
؟
.
And
the
answer
O
brother
is
that
there
were
not
jihad
groups
Al-Banna
's
days
as
for
in
the
year
of
1984
then
they
found
jihad
groups
in
Egypt
that
rebels
against
the
apostate
unbelieving
rulers
with
an
iron
fist,
then
the
government
allowed
the
brothers
the
entrance
of
the
People's
Assembly
that
named
him
the
brothers
:
the
legal
channel
for
the
change,
so
that
the
government
to
the
public
shows
that
the
militants
follow
illegitimate
ways
in
the
change
and
therefore
becomes
suitable
for
the
government
that
it
names
them
the
extremists
and
the
terrorists
versus
what
the
government
names
the
enlightened
Islamic
current
and
they
are
the
brothers
look
[
Mostafa
Al-Feqi
's
speech
the
Egyptian
President's
Secretary
to
the
information
-
the
banner
of
Islam
magazine
is
11
/
1409
ه
-
p.
are
6
]
.
And
this
speech
we
do
not
say
it
a
guess
but
it
is
what
the
brothers
themselves
announced
it,
Ma'mun
Al-Hodeibi
said
:
the
presence
of
the
group
represents
an
interest
to
the
government
because
it
resorts
to
us
a
lot
for
the
control
of
the
extremist
religious
current
.
[
the
Middle
East
newspaper
11
/
5
/
1987
]
.
And
Amr
says
the
Tlemceni
:
I
on
a
permanent
contact
with
the
Interior
Ministry
institutions
for
their
aid
in
the
establishment
of
the
security
.
[
memories
no
p.
memos
175
],
any
security
this
that
helps
the
Tlemceni
in
you
establish
it
؟
he
the
security
that
is
regarded
as
lawful
the
Muslims
blood
and
it
tears
their
bodies
and
assassinates
them
in
the
streets
and
the
prisons
؟,
or
he
is
the
security
that
captivates
the
Muslim
women
and
takes
them
as
hostages
and
rapes
them
in
its
prisons
؟,
or
he
is
the
security
that
puts
the
sticks
in
the
men
ends
؟,
or
he
is
the
security
that
trains
the
dogs
in
doing
the
atrocity
by
the
men
؟
.
And
all
this
happens
O
the
Muslim
brother
in
the
tyrants
prisons
in
Egypt,
and
the
first
from
an
event
for
them
all
this
the
concern
of
the
brothers
with
their
recognition
in
their
books
.
And
the
Tlemceni
also
says
:
and
was
from
فضل
Allah
that
I
am
what
followed
a
rebel
faculty
to
a
matter
from
the
matters
except
I
became
successful
and
my
effort
of
the
place
of
the
thankfulness
of
the
officials
was
in
the
Ministry
of
Interior
-
until
it
said
-
until
for
me
one
of
the
detainees
from
one
of
the
parties
in
September
1981
said
that
I
froze
the
youth
nerves
and
put
it
in
a
refrigerator
.
[
memories
no
memos
-
p.
are
176
]
.
Therefore
O
brother
then
the
brothers
have
held
with
the
government
collaboration
deal
for
hitting
the
jihad
(
what
they
name
the
extremism
)
.
And
the
government
will
hit
them
certainly
after
she
attains
its
need
from
them,
as
Gamal
Abd
An-Nasir
hit
them
in
year
1954
after
what
he
used
for
his
need,
and
this
a
fatalistic
Sunni
from
Allah
ways
does
not
stay
behind
he
said
that
rose
:
{
and
also
we
appoint
some
of
the
oppressors
to
some
by
what
they
were
gaining
}
[
cattle
:
129
],
and
to
each
term
a
book
.
And
it's
worth
mentioning
that
it
as
the
brothers
went
through
the
elections
in
Egypt
also
then
went
through
it
in
other
countries
then
their
first
guide
in
Syria
Mustafa
Alsbaei
entered
the
parliament,
and
from
his
remoteness
of
Essam
the
spice
dealer
entered
it,
and
they
-
and
who
follows
their
example
-
they
follow
now
the
self
democratic
behaviour
in
many
countries
a
dressing
on
the
nation
and
wasting
of
it,
and
the
Islam
started
strange
and
will
return
a
strange
as
started
then
a
blessings
to
the
لغرباء
.
A
fourth
:
from
the
fatwa
conditions
Know
O
the
Muslim
brother
that
the
fatwa
she
(
the
knowledge
of
the
duty
actually
),
then
who
was
ignorant
by
reality
that
he
is
the
question
place
or
ignorant
of
the
necessary
legal
judgment
in
this
reality,
then
an
escape
is
from
that
he
errs
in
the
fatwa
.
Ibn
Al-Qayem
that
Allah
had
mercy
said
:
and
the
mufti
does
not
manage
and
no
the
ruler
is
from
the
fatwa
and
the
rule
by
the
right
except
by
two
kinds
from
the
understanding
:
One
of
them
:
the
understanding
of
reality
and
jurisprudence
in
it
and
the
deduction
of
a
truth
science
are
what
fell
on
the
presumptions
and
the
signs
and
the
marks
until
it
surrounds
it
a
knowledge
.
And
the
second
kind
:
then
he
upset
the
duty
actually
and
he
is
the
understanding
of
the
Allah's
command
that
judged
by
it
in
its
book
or
on
the
tongue
of
its
messenger
in
this
reality,
then
one
of
them
attack
the
other
.
[
the
information
of
the
sites
is
1
/
87
-
88
]
.
And
he
said
that
Allah
had
mercy
:
Abdullah
duck
son
in
its
book
in
the
khul'
about
the
imam
Ahmad
mentioned
that
it
said
:
to
the
man
it
should
not
appoint
himself
for
the
jurisprudence
until
it
is
in
it
five
characteristics
:
He
interpreted
it
:
that
it
had
an
intention,
then
if
he
did
not
bear
to
it
an
intention
that
was
not
on
it
a
light
and
no
on
its
speech
of
a
light
.
And
the
second
:
that
it
had
a
knowledge
and
a
dream
and
a
reverence
and
a
knife
.
The
third
:
that
he
is
strong
on
what
he
is
in
it
and
on
its
knowledge
.
The
fourth
:
the
sufficiency
or
the
people
chewed
it
.
The
fifth
:
the
knowledge
of
the
people
.
-
then
Ibn
Al-Qayem
said
-
and
as
for
his
saying
:
the
fifth
is
the
knowledge
of
the
people
then
this
a
great
origin
the
mufti
and
the
ruler
needs
him
then
if
he
was
not
a
scholar
in
him,
a
scholar
in
the
matter
and
the
forbiddance
then
one
of
them
attack
the
other,
or
he
was
what
a
more
is
spoiled
of
what
he
is
repaired,
he
if
he
was
not
a
scholar
in
the
matter,
for
him
the
knowledge
of
the
people
of
an
imagination
of
him
the
oppressor
by
the
wronged
form
and
his
reverse,
and
the
right
by
the
nullifying
picture
and
reflected
it,
and
spread
on
him
the
cunning
and
the
deception
and
the
fraud,
and
an
imagination
of
him
the
atheist
in
the
form
of
the
friend,
and
the
lying
in
the
form
of
the
truthful,
and
he
wore
all
a
nullifying
he
is
paid
back
a
falsehood
under
it
the
sin
and
the
lying
and
the
debauchery,
and
he
for
his
ignorance
of
the
people
and
their
states
and
their
revenues
Warfiathm
do
not
distinguish
this
from
this,
but
for
him
should
be
a
scholar
in
the
knowledge
of
the
people
cunning
and
their
deception
and
their
fraud
and
their
revenues
Warfiathm,
the
fatwa
changes,
and
that
all
from
the
Allah's
religion
as
his
clarification
preceded
and
by
the
guidance
Allah
.
[
the
information
of
the
sites
is
4
/
199
then
204
-
205
]
.
And
that
see
it
for
sheikh
Ibn
Baz
's
fatwa
am
that
it
is
a
mistake,
and
the
mistake
reason
in
it
is
that
the
sheikh
-
charity
to
the
doubt
by
him
-
sees
that
he
does
not
understand
the
reality
truth
that
gives
a
fatwa
on
him,
and
see
that
he
do
not
understand
that
the
elections
she
is
nothing
but
part
of
the
democracy,
and
do
not
understand
that
the
People's
Assembly
he
is
nothing
but
the
lords
council
that
legislates
of
the
people
what
Allah
did
not
inflict
on
him
an
evidence,
and
this
an
association
of
partners
.
And
we
see
that
the
sheikh
does
not
know
that
the
People's
Assembly
member
the
oath
swears
the
coming
at
his
joining
of
the
council
(
I
swear
by
the
great
Allah
that
I
preserve
a
faithful
on
the
safety
of
the
homeland
and
the
republican
system
and
that
I
foster
the
nation
interests
and
that
I
respect
the
constitution
and
the
law
)
[
an
item
of
90
of
the
Egyptian
constitution
]
.
Then
does
the
sheikh
Ibn
Baz
know
that
the
constitution
that
the
member
swears
on
his
respect
states
on
that
(
the
sovereignty
of
the
nation
alone
)
؟
[
a
subject
:
3
]
and
that
he
(
the
People's
Assembly
undertakes
the
authority
of
the
legislation
)
؟
[
a
subject
:
86
]
and
that
he
(
the
Sharia
principles
the
main
source
for
the
legislation
)
[
a
subject
:
2
]
then
they
said
principles
and
not
the
sharia
judgements,
and
they
said
the
main
source
and
not
sole
؟
.
Any
that
the
constitution
that
the
People's
Assembly
member
abides
non
Islamic
sources
presence
for
the
legislation
decides
as
she
is
the
truth,
and
this
means
that
the
constitution
decides
the
presence
of
other
gods
that
legislates
to
the
people
with
Allah,
then
any
contradiction
of
a
testimony
to
no
god
except
Allah
after
this
؟
.
And
does
the
sheikh
Ibn
Baz
know
that
the
law
that
destines
the
organ
on
his
respect
legalizes
the
adultery
to
the
adults
with
their
satisfaction
and
he
legalizes
the
usury
and
analyzes
the
wine
and
the
gambling
and
analyzes
the
apostasy
about
the
Islam
and
subject
[
is
not
punished
for
it
in
the
name
of
the
freedom
of
belief
:
46
of
the
constitution
]
؟
we
think
that
the
sheikh
Ibn
Baz
does
not
know
this
all
.
And
consequently
its
fatwa
came
not
built
on
a
true
knowledge
by
reality,
then
it
was
a
mistake
and
consequently
then
she
is
the
slip
of
a
world
.
*
*
*
*
A
fifth
:
the
world
slip
harms
Omar
Bin
Al-Khattab
may
Allah
be
pleased
with
him
said
:
(
the
Islam
destroys
the
slip
of
the
world,
and
the
debate
of
the
hypocrite
by
the
writers
and
the
referee
of
the
misleader
imams
)
Al-Daremi
narrated
it
and
the
Albanian
said
his
attribution
a
right
[
the
niche
is
1
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.
And
in
the
statement
of
the
harms
of
the
slip
of
the
world,
Ibn
Al-Qayem
said
according
to
Ubay
Amr
Bin
Abd
Al-Barr
that
Allah
had
mercy
that
said
:
and
the
seeded
in
the
year
mixed
between
the
corruption
of
the
tradition
and
its
nullification
and
the
clarification
of
the
world
slip
so
that
they
appear
by
that
the
corruption
of
the
tradition,
and
that
the
world
may
slip
and
an
escape,
since
he
is
not
by
an
infallible,
then
an
acceptance
does
not
become
permissible
all
what
he
says,
and
it
reveals
its
saying
of
the
rank
of
the
opinion
of
the
infallible,
then
this
that
each
scientist
disparaged
on
earth,
and
prohibited
it,
and
disparaged
the
imitators
affliction
origin
and
their
sedition,
they
imitate
the
world
while
slipped
in
it
and
while
he
is
still
in
it,
and
have
not
a
discrimination
between
that,
then
they
take
the
religion
into
the
mistake
and
escape,
then
they
allow
what
prohibited
Allah
and
prohibit
what
allowed
Allah
and
legislate
what
did
not
legislate,
and
an
escape
for
them
from
that
since
the
infallibility
was
null
about
they
imitated
it,
then
the
mistake
is
a
reality
from
it
and
an
escape
.
And
Al-Baihaqi
and
other
have
mentioned
from
a
Hadith
of
many
this
about
his
father
about
his
grandfather
a
raised
they
avoided
the
slip
of
the
world,
and
they
waited
for
his
category
.
And
he
remembered
from
Masoud
Bin
Saad
's
talk
about
Yazid
Bin
Ubay
Ziad
about
Mujahed
about
Ibn
Amr
it
said
:
the
messenger
of
Allah
said
that
peace
be
upon
him
a
severer
is
what
fear
for
my
nation
three
:
the
slip
of
a
world,
and
the
debate
of
a
hypocrite
by
the
Koran,
and
a
world
cuts
your
necks
.
And
it
is
known
that
the
frightening
is
in
the
slip
of
the
world
its
imitation
in
it,
since
but
for
the
imitation
did
not
fear
the
slip
of
the
world
on
other
.
فإذا
عُرِفَ
أنها
زلة
لم
يجز
له
أن
يتبعه
فيها
باتفاق
المسلمين،
فإنه
اتباع
للخطأ
على
عمد،
ومن
لم
يعرف
أنها
زلة
فهو
أعذر
منه،
وكلاهما
مفرط
فيما
أمر
به،
وقال
الشعبي:
قال
عمر:
يفسد
الزمان
ثلاثة:
أئمة
مضلون،
وجدال
المنافق
بالقرآن،
والقرآن
حق،
وزلة
العالم
-
إلى
أن
قال
-
وذكر
البيهقي
من
حديث
حماد
بن
زيد
عن
المثني
بن
سعيد
عن
أبي
العالية
قال:
قال
ابن
عباس:
ويل
للأتباع
من
عثرات
العالم،
قيل:
وكيف
ذاك
يا
أبا
العباس؟
قال:
يقول
العالم
من
قبل
رأيه،
ثم
يسمع
الحديث
عن
النبي
صلى
الله
عليه
وسلم
فيدع
ما
كان
عليه،
وفي
لفظ:
فيلقى
من
هو
أعلم
برسول
الله
صلى
الله
عليه
وسلم
منه
فيخبره
فيرجع،
ويقضي
الأتباع
بما
حكم
-
إلى
أن
قال
-
قال
أبو
عمر:
وتُشَبَّه
زلة
العالم
بانكسار
السفينة،
لأنها
إذا
غرقت
غرق
معها
خلق
كثير.
قال
أبو
عمر:
وإذا
صح
وثبت
أن
العالم
يزل
ويخطئ
لم
يجز
لأحد
أن
يفتي
ويدين
بقول
لا
يعرف
وجهه".
اهـ
[إعلام
الموقعين:
2/173
–
175].
*
*
*
*
سادسا:
تحريم
تقليد
العالم
في
زَلَّته
لقوله
صلى
الله
عليه
وسلم:
«من
عمل
عملا
ليس
عليه
أمرنا
فهو
رد»
رواه
مسلم
(فهو
رد)
أي
مردود
لا
يعمل
به.
ونقل
الشاطبي
رحمه
الله
طرفا
من
كلام
أبي
عمر
بن
عبد
البر
-
الذي
نقله
ابن
القيم
-
ثم
قال
الشاطبي:
"إذا
ثبت
هذا
فلابد
من
النظر
في
أمور
تبنى
على
هذا
الأصل,
(منها)
أن
زلة
العالم
لا
يصح
اعتمادها
من
جهة
ولا
الأخذ
بها
تقليدا
له،
وذلك
لأنها
موضوعة
على
المخالفة
للشرع،
ولذلك
عدت
زلة،
وإلا
فلو
كانت
معتدا
بها
لم
يجعل
لها
هذه
الرتبة،
ولا
نسب
إلى
صاحبها
الزلل
فيها،
كما
أنه
لا
ينبغي
أن
ينسب
صاحبها
إلى
التقصير
ولا
أن
يشنع
عليه
بها،
ولا
ينتقص
من
أجلها،
أو
يعتقد
فيه
الإقدام
على
المخالفة
بحتا،
فإن
هذا
كله
خلاف
ما
تقضي
رتبته
في
الدين،
وقد
تقدم
من
كلام
معاذ
بن
جبل
وغيره
ما
يرشد
إلى
هذا
المعني.
(ومنها)
أنه
لا
يصح
اعتمادها
خلافا
في
المسائل
الشرعية،
لأنها
لم
تصدر
في
الحقيقة
عن
اجتهاد،
ولا
هي
من
مسائل
الاجتهاد،
وإن
حصل
من
صاحبها
اجتهاد
فهو
لم
يصادف
فيه
محلا،
فصارت
في
نسبتها
إلى
الشرع
كأقوال
غير
المجتهد,
وإنما
يعد
في
الخلاف
الأقوال
الصادرة
عن
أدلة
معتبرة
في
الشريعة،
كانت
مما
يقوي
أو
يضعف.
وأما
إذا
صدرت
عن
مجرد
خفاء
الدليل
أو
عدم
مصادفته
فلا.
فلذلك
إنه
لا
يصح
أن
يعتد
بها
في
الخلاف،
كما
لم
يعتد
السلف
الصالح
بالخلاف
في
مسألة
ربا
الفضل،
والمتعة،
ومحاشي
النساء،
وأشباهها
من
المسائل
التي
خفيت
فيها
الأدلة
على
من
خالف
فيها".
اهـ
[الموافقات
للشاطبي
4/170
–
172].
قال
البخاري
رحمه
الله
-
في
كتاب
الاعتصام
من
صحيحه
-:
"باب
إذا
اجتهد
العامل
-
أو
الحاكم
-
فأخطأ
خلاف
الرسول
صلى
الله
عليه
وسلم
من
غير
علم
فحكمه
مردود،
لقول
النبي
صلى
الله
عليه
وسلم
«من
عمل
عملا
ليس
عليه
أمرنا
فهو
رد»".
[فتح
| 