Doctor
Sfr
Al
Hawali
wondered
in
his
statement
that
he
issued
to
the
nation
after
accidents
the
eleventh
from
the
ominous
Sbtmr
:
(
how
he
sneaked
the
cost,
and
adopting
the
violence
to
some
of
them,
and
he
transferred
him
to
his
country
and
his
society
sometimes
؟
)
.And
its
opinion
and
its
diligence
answered
what
he
gave
to
it,
and
he
does
not
get
away
from
the
historical
interpretation,
that
fears
that
it
is
from
the
race
of
the
citing
by
the
fate
the
cosmic,
then
I
say
corrector
for
it
-
Allah
reconciled
it
-
:
The
answer
is
easy
and
easy,
then
suffices
that
the
doctor
extends
its
hand
to
its
library,
so
that
it
brings
a
book
out
of
Sayed
Qotb's
books,
and
he
stands
between
its
pages
on
many
texts
that
(
it
sneaked
)
through
it
:
(
the
cost,
and
adopting
the
violence
)
to
minds
and
the
nation
young
men
behaviour
that
were
raised
on
those
books
.
Suffices
that
the
doctor
innovates
its
readings
in
those
texts
by
the
eye
of
justice
and
justice,
and
the
impartiality
to
the
right
so
that
it
discovers
that
the
one
that
encouraged
them
on
(
the
fabrication
on
the
nation
),
and
the
abstinence
from
their
scientists
but
the
appeal
in
them,
and
the
offense
of
the
doubt
in
them,
and
perhaps
their
excommunication
;
but
he
is
those
polar
texts
that
planted
in
them
the
revolution
spirit
on
the
nation,
and
the
contempt
of
the
men
of
power
in
them,
mean
:
the
scientists
.
And
suffices
that
I
mention
here
models
from
those
texts
:
First
:
in
broadcasting
the
revolution
spirit
and
the
rebellion
against
the
Islamic
Nation
-
by
the
collective
concept
to
the
nation
-
:
Sayed
Qotb
in
his
book
said
:
(
landmarks
in
the
way
)
declarer
that
the
Muslim
communities
are
today
all
pre-Islamic
societies
without
an
exception
:
(
and
finally
;
he
enters
within
the
framework
of
the
pre-Islamic
society
those
societies
that
claim
to
soul
that
they
are
Muslim
!
And
these
societies
do
not
enter
in
this
framework
;
because
they
believe
with
divinity
one
of
other
than
Allah,
and
no
that
they
offer
the
worshiping
rituals
to
not
Allah
also,
but
they
enter
in
this
framework
because
they
do
not
owe
the
slavery
Allah
that
it
professed
the
oneness
in
their
life
system
...
The
Islam
attitude
is
from
these
pre-Islamic
societies
-
all
-
it
is
determined
in
a
single
expression
:
it
refuses
the
recognition
of
the
Islamism
of
these
societies
all
)
.
And
that
confirmed
with
the
denial
of
a
presence
(
the
Islam
)
on
earth,
then
it
said
:
(
and
when
we
discuss
the
earth
all
today,
in
the
light
of
this
divine
deciding
to
the
concept
of
religion
and
Islam,
do
not
see
to
this
religion
a
presence
...
This
presence
has
stopped
since
group
of
the
Muslims
another
one
abandoned
the
assignment
of
an
Allah
with
the
rule
in
the
life
of
the
human
being,
and
that
is
one
day
to
she
abandoned
the
rule
by
its
sharia
alone
in
all
of
the
life
affairs
.
And
we
should
decide
this
painful
truth,
and
that
we
announce
it,
and
that
we
do
not
fear
the
disappointment
that
talks
to
it
about
many
hearts
that
love
that
they
are
Muslim
;
then
these
from
their
right
that
they
are
certain
;
how
they
are
Muslim
?
!
The
enemies
of
this
religion
exerted
throughout
many
centuries
-
and
is
still
exerting
-
huge,
sly
efforts,
a
malicious
;
so
that
they
exploit
the
pity
of
many
that
loves
that
they
are
Muslim
;
from
the
effect
of
this
bitter
truth
and
from
their
confrontation
in
light,
and
their
embarrassment
also
of
a
declaration
:
that
and
intoned
this
religion
it
has
stopped
since
the
another
one
of
a
Muslim
group
abandoned
in
the
land
the
arbitration
of
an
Allah
sharia
in
their
matter
all,
...)(1)
And
Sayed
Qotb
confirms
the
excommunication
of
the
Muslims,
including
these
that
raises
their
sound
with
the
call
to
prayer
five
times
in
today
;
then
he
says
:
(
the
time
has
turned
as
its
organization
a
day
this
religion
reached
the
humanity,
and
returned
the
humanity
to
like
the
attitude
that
was
in
it
a
day
this
Qur'an
descended
on
the
messenger
of
Allah
peace
be
upon
him,
and
a
day
that
the
Islam
came
built
on
its
greatest
rule
:
the
saying
there
is
no
God
but
Allah
that
There
is
no
God
but
Allah
.
The
time
has
turned
as
its
organization
a
day
this
religion
came
to
the
humanity
by
(
There
is
no
God
but
Allah
)
;
the
humanity
has
returned
to
the
worship
of
the
slaves
and
to
the
injustice
of
the
religions,
and
she
retreated
about
There
is
no
God
but
Allah,
and
if
a
team
from
it
remained
repeating
on
the
minarets
:
There
is
no
God
but
Allah
;
without
its
meaning
realizing,
and
without
meaning
this
meaning
and
he
repeats
it
and
without
refusing
the
legitimacy
of
the
rule
that
the
slaves
claim
for
themselves,
and
she
is
synonym
the
divinity,
whether
they
claimed
it
as
individuals
or
as
legislative
formations
or
as
nations
then
the
individuals
as
the
formations
as
the
nations
are
not
gods,
then
it
has
not
a
permit
the
rule
right
...
But
the
humanity
returned
to
the
pre
Islam,
and
apostatized
about
There
is
no
God
but
Allah,
then
she
gave
to
these
slaves
the
divinity
characteristics,
and
she
is
no
more
professing
the
oneness
of
Allah,
and
is
sincere
to
it
the
loyalty
.
The
humanity
by
her
sentence,
including
these
who
repeat
on
the
minarets
all
over
the
world
speeches
:
There
is
no
God
but
Allah
;
without
a
meaning
and
no
reality
...
And
these
the
heaviest
sin
and
the
severest
torture
the
Doomsday
;
because
they
apostatized
to
the
worship
of
the
slaves
-
from
a
dimension
what
the
guidance
became
clear
to
them
-
and
from
a
remoteness
to
they
were
in
the
Allah's
religion
!What
is
an
in
more
need
the
Muslim
group
today
to
stands
a
long
in
front
of
these
clear
revelations
)
(
2
)
And
Sayed
Qotb
calls
for
the
bargaining
of
the
Muslim
community
because
he
in
belief
him
pre-Islamic
society
do
not
be
related
to
the
Islam
by
a
connection
;
then
he
says
:
(
he
is
no
rescue
to
the
Muslim
group
in
each
land
from
that
this
torture
falls
on
it
:
{
or
he
confuses
you
Shiites
and
makes
taste
some
of
you
by
an
exponent
some
}
[
the
cattle
:
65
]
;
except
by
to
is
separated
this
group
is
ideological
and
emotional
and
a
life
principle
about
the
pre
Islam
people
from
his
people,
until
Allah
allows
him
emergence
(
Islam's
house
)
she
sits
in
them,
or
that
she
notifies
a
complete
feeling
that
he
is
the
Muslim
bondmaid,
and
that
what
he
transferred
and
from
around
him
the
one
who
did
not
enter
while
entered
it
:
a
pre
Islam
and
pre
Islam
people,
and
that
she
bargains
with
his
people
on
the
dogma
and
the
curriculum,
and
that
she
requests
after
that
from
Allah
that
he
opens
between
him
and
between
his
people
by
the
right
and
he
is
the
Best
of
Deciders
)
(
3
)
And
he
says
also
:
(
it
is
not
on
earth
today
a
Muslim
country,
and
no
a
delivered
society
;
the
rule
of
the
dealing
in
it
is
Allah
sharia,
and
the
Islamic
jurisprudence
)
(
4
)
And
he
says
-
also
-
:
(
then
as
for
today
;
then
what
؟
!
Where
he
is
the
Muslim
society
that
decided
that
Dinounth
is
to
Allah
alone,
that
refused
actually
Al
Dinouna
to
one
of
the
slaves,
and
that
decided
to
is
its
sharia
Allah
sharia,
that
refused
actually
the
sharia
of
any
legislation
it
does
not
come
from
this
only
legitimate
source
؟
no
one
possesses
that
it
claims
that
this
Muslim
society
is
a
present
post
!))
(5)
And
says
Sayed
Qotb
is
confirming
what
preceded,
and
a
critical
who
think
about
the
Islamic
system
:
(
the
ones
who
think
about
the
Islamic
system
today
and
his
formations,
or
they
write,
enter
in
labyrinth
!
That
is
that
they
try
the
application
of
the
rules
of
the
Islamic
system
and
its
recorded
juristic
judgements
in
a
space,
try
their
application
in
this
responsible
pre-Islamic
society,
with
its
present
organic
assembling,
and
this
attending
pre-Islamic
society
considers
-
compared
to
the
nature
of
the
Islamic
system,
and
its
juristic
judgements
-
an
emptiness,
can't
stand
in
it
this
system,
and
no
in
which
these
judgements
are
applied,
...
Its
organic
assembling
is
contradictory
totally
for
the
organic
assembling
of
the
Muslim
society
.
The
Muslim
society
-
as
said
-
its
organic
assembling
based
on
the
preparation
of
personalities
and
categories
takes
as
the
movement
arranges
them
for
the
recognition
of
this
system
in
the
real
world
and
for
the
struggle
of
the
pre
Islam
for
bringing
the
people
out
of
them
to
the
Islam
with
bearing
the
pre
Islam
pressures,
and
what
it
directs
from
a
sedition,
and
a
harming,
and
a
war
on
this
movement,
and
the
patience
with
the
affliction,
and
the
beauty
of
the
excellence,
from
the
start
point
to
the
chapter
point
in
the
end,
as
for
the
attending
pre-Islamic
society
;
then
he
is
a
stagnant
society,
based
on
values
has
no
relation
with
the
Islam,
and
no
by
the
fiducial
values
...And
he
is
hence
be
considered
compared
to
the
Islamic
system
and
his
juristic
judgements
an
emptiness
this
system
does
not
live
in
him,
and
it
does
not
take
in
him
these
judgements
)
(
6
)
A
second
:
scornfully
the
scientists
(
7
),
and
exceeding
the
religious
references
of
the
nation
:
Sayed
Qotb
says
:
(
and
some
of
these
suspicions
are
resulting
about
the
confusion
of
the
religion
idea
itself
by
who
name
in
this
age
:
the
clerics,
and
he
is
a
confusion
harmful
to
the
Islam
and
to
his
picture
in
the
people
souls,
then
these
the
:
(
the
clerics
),
the
farther
Allah
creature
about
that
they
represent
his
idea,
and
they
draw
his
picture,
no
by
their
culture,
and
no
by
their
behaviour,
and
no
until
by
their
dress
and
their
organization,
but
the
ignorance
of
the
truth
of
this
religion,
and
the
school
culture
remaining
of
the
occupation
time,
that
is
still
the
men
who
the
occupation
made,
and
the
executive
instruments
that
he
made
supervising
him
by
his
hand
so
that
she
takes
his
place
after
his
departure,
this
resulting
ignorance
about
that
culture
does
not
pray
for
the
people
an
image
about
the
Islam
they
see
it
except
in
these
who
inform
them
:
(
the
clerics
),
and
she
is
the
worst
possible
image
to
the
Islam
and
to
any
religion
from
the
religions
)
(
8
)
And
Sayed
says
-
also
-
:
(
and
till
now
;
then
so
that
the
faithfuls
are
reassured
from
the
intellectuals,
and
the
arts
men,
and
who
to
them
:
that
he
was
ruled
the
Islam
will
not
submit
them
to
the
gallows
and
the
prisons,
and
he
will
not
suppress
their
ideas,
and
destroys
their
pens,
and
he
rejects
them
from
his
protection
and
his
care,
and
do
not
take
the
trivial
vogues
that
Ysihha
today
:
the
professional
clerics
are
in
some
books
face,
and
some
of
the
ideas
are
an
argument
!!
But
these
cries
are
a
winner
trade
today,
and
a
winner
craft,
because
they
live
in
the
epoch
of
the
feudalism
that
it
evaluates
guards
of
its
complaints
and
its
crimes,
and
to
they
justify
their
presence
in
the
publics
eyes
;
they
give
these
empty
cries
from
time
to
time,
then
as
for
when
is
the
rule
of
the
Islam
;
then
it
will
not
remain
to
these
a
work,
then
will
be
recruited
for
the
work
of
a
producer
Nafeh,
they
and
the
rest
of
the
unemployed
Al
Mtmskin
from
the
large
owners,
and
the
moneys
men
and
from
the
employees,
and
the
employees
in
the
divans
and
from
the
cafes
Ahlas,
and
the
brothels,
and
the
bars
and
from
the
homeless
in
the
streets,
and
the
ways
or
the
two
sufferings
to
the
sun
around
the
threshing
floors
...
And
all
in
Al
Tbttol
and
the
loitering
whether,
some
of
them
:
hating
and
obliged,
and
some
of
them
:
lazy
and
inactive,
and
some
of
them
:
exploiting
and
careless
)
(
9
)
.
And
Sayed
wonders
at
the
muftis
and
the
inquirers
in
the
Muslim
communities
about
problems
that
he
face
;
then
he
says
:
(
and
the
Islam
is
an
integrated
social
system,
his
sides
unite
and
cooperates,
and
he
a
regime
differs
on
his
nature
and
his
idea
about
the
life
and
his
means
in
their
marketing,
differs
on
this
all
about
the
western
systems
and
about
the
applied
systems
today
at
us,
differs
a
total
difference
originally
about
these
systems,
and
it
is
certain
that
he
did
not
share
in
the
creation
of
the
existing
problems
in
the
society
today,
but
they
brought
up
these
problems
about
the
nature
of
the
applied
systems
in
the
society
and
from
the
exclusion
of
the
Islam
from
the
life
field
.
But
the
strange
is
after
this
that
the
referendum
of
the
Islam
on
those
problems
increases,
and
for
which
at
it
solutions
are
requested,
and
that
its
opinion
in
cases
is
requested
it
did
not
establish
them
he,
and
it
did
not
share
in
their
establishment
.
The
wonder
is
that
the
Islam
is
consulted
about
countries
it
does
not
apply
the
Islam
system,
in
cases
from
a
kind
:
(
the
woman
and
the
parliament
),
and
(
the
woman
and
the
work
),
and
(
the
woman
and
the
mixture
),
and
(
the
sexual
young
men
problems
)
and
what
to
them,
and
that
he
consults
it
in
this
and
its
proverbs
a
people
is
not
pleased
to
the
Islam
that
it
judges,
but
it
is
so
that
they
disturbs
that
they
imagine
a
day
come
the
rule
of
the
Islam
.
And
the
strangest
from
questions
these
the
clerics
answers,
and
their
entrance
with
these
inquirers
into
a
polemic
about
the
Islam
opinion,
and
the
rule
of
the
Islam
in
such
parts
and
in
such
cases,
in
a
country
they
do
not
judge
by
the
Islam
.
What
to
the
Islam
today
;
and
that
the
intervention
of
the
woman
is
the
parliament,
or
she
does
not
enter
؟
!
What
for
it
and
that
the
two
races
mix
or
do
not
mix
؟
what
for
it
and
that
she
makes
the
woman
or
does
not
make
؟
what
for
it
and
what
to
any
problem
from
the
problems
of
the
applied
systems
in
this
society
that
does
not
submit
to
the
Islam,
and
is
not
pleased
the
judgement
of
the
Islam
؟
the
Islamic
jurisprudence
does
not
grow
up
in
an
emptiness,
and
it
does
not
live
in
an
emptiness
also,
does
not
grow
up
in
the
brains
and
the
papers,
but
he
grows
up
in
the
life,
and
is
not
any
life,
but
she
is
the
life
of
the
Muslim
society
specifically
and
hence
it
should
create
the
society
first
with
its
natural
organic
assembling,
then
is
he
the
middle
that
grows
up
in
it
the
Islamic
jurisprudence
and
it
is
applied
and
at
that
time
Al
Amour
differs
very,
and
her
hour
it
may
need
that
special
society
after
its
emergence
facing
the
pre
Islam,
and
its
move
facing
the
life
to
the
banks,
and
the
insurance
companies,
and
the
birth
control,
...
And
so
on,
and
he
may
not
need
!
That
is
that
we
do
not
possess
previously
that
we
estimate
the
origin
of
its
need,
and
no
its
size
and
no
its
form,
until
we
legislate
for
it
previously
!
As
what
we
from
the
judgements
of
this
religion
have
do
not
match
the
needs
of
the
pre-Islamic
societies
and
does
not
answer
them,
...That
is
that
this
religion
a
beginning
does
not
recognize
the
legitimacy
of
the
presence
of
these
pre-Islamic
societies,
and
is
not
pleased
with
their
staying
and
hence
then
he
does
not
mean
with
the
recognition
of
their
resulting
needs
from
their
pre
Islam
himself,
and
no
with
their
response
also
)
(
11
)
I
say
:
these
texts
do
not
need
-
and
she
is
a
drop
in
the
ocean
-
to
an
explanation
or
a
comment,
then
she
is
clear
and
frank,
reveals
the
bases
truth
that
Sayed
Qotb
built
on
them
its
thought,
then
he
came
from
its
remoteness
of
its
followers
then
increased
them
from
the
cost
and
the
extremism
colours,
then
no
he
wondered
that
they
err
:
(
the
presence
of
the
Islamic
Nation
),
and
they
exceed
(
with
the
matter
in
them
)
;
then
they
look
into
the
heirs
of
the
prophets,
who
conditioned
their
life
on
the
service
of
the
Book
of
Allah
that
rose,
and
the
Sunna
of
its
prophet
peace
be
upon
him
;
theoretically
and
practically,
and
a
learning
and
an
education,
and
an
education
and
a
call,
and
they
exerted
-
and
is
still
exerting
-
became
tired
what
in
their
ability
for
the
sake
of
spreading
the
call
of
monotheism
and
the
Sunnis,
and
the
fight
of
the
appearances
of
association
of
partners
and
the
innovations
that
most
nation
sect
was
tested
with
them
;
no
he
wondered
that
they
consider
that
a
silly
work,
and
a
lost
effort,
and
a
call
indicates
the
cowardice
of
these
scientists,
and
their
inability,
and
their
occupation
themselves
is
by
what
does
not
anger
the
referees
for
fear
of
them
and
submission
to
them
!!
He
softened
;
to
this
in
the
Islamic
world
generations
were
found
from
the
Muslims
rebellious
against
the
nation,
rebellious
against
the
scientists,
sarcastic
at
their
efforts
in
the
knowledge
and
the
call,
does
not
see
the
religion
except
in
(
the
rule
)
-
then
by
them
Sayed
Qotb
explained
the
word
of
monotheism
!
-
;
then
they
measure
the
matters
except
through
them,
and
they
evaluate
the
persons
except
in
their
light,
and
they
do
not
carry
a
target
in
the
life
except
the
arrival
at
them
!
And
so
the
religious
discourse
receded
in
the
nation,
and
many
of
the
people
got
lost
in
the
destructive
ways,
and
was
that
from
the
greatest
disasters
that
descended
upon
the
Muslims
.
And
despite
all
that
;,
what
the
nation
scientists
realized
is
in
the
new
age
-
a
start
with
the
call
of
sheikh
of
Islam
Mohammad
Ibn-Abdil-Wahhab
-
Allah
had
mercy
on
it
-
and
until
this
day
of
people
-
in
the
revival
of
the
prophets
method,
and
the
reform
of
the
Muslims
dogmas
and
their
works,
and
getting
them
from
the
exercises
darknesses
is
Al
Shrkia,
and
the
innovative
worships,
and
the
Asha'ri
and
Sufi
deviations,
so
that
they
return
to
the
Book
method,
and
the
Sunnis,
and
the
nation
ancestor
;
a
big
wealth,
and
the
God's
bounty
is
great,
motivates
the
rejoicing
and
the
optimism,
and
Yazid
qualified
the
monotheism
and
the
year
preserving
of
the
ancestor
method,
and
a
gathering
around
its
scientists
and
its
preachers,
and
a
dedication
to
its
publication
and
its
support,
until
comes
the
command
of
Allah
rose
an
illusion
on
that
.
-
2
(
in
the
shadows
of
the
Qur'an
)
2
/
1057
.
And
in
this
speech
a
clear
excommunication
of
the
Islamic
Nation
all,
and
on
it
is
judged
by
the
apostasy,
and
that
they
are
the
strongest
torturing
unbelievers
;
because
they
apostatized
after
for
them
the
guidance
became
clear
.
3
(
in
the
shadows
of
the
Qur'an
)
2
/
1125
.
4
(
in
the
shadows
of
the
Qur'an
)
4
/
2122
.
And
he
has
written
this
speech
and
he
knows
well
by
that
the
country
that
Al
Malek
Abdul
Aziz
Bin
Abdul
Rahman
Al
Saud
established
-
Allah
had
mercy
on
him
-
it
has
depended
on
the
monotheism,
and
the
application
of
Sharia
.
But
no
wonder
that
Sayed
Qotb
follows
his
excommunication
also,
because
he
refused
the
socialist
method
that
Sayed
Qotb
embraced,
and
followed
because
of
him
the
appeal
in
the
emir
of
the
believers,
and
a
third
the
Rightly
Guided
Caliphs,
the
Thul-Noorayn
:
Othman
Bin
Affan
-
May
Allah
be
pleased
with
him
-,
and
he
considered
his
caliphate
falsehood
and
a
gap
in
the
Islam
history
;
as
in
his
book
(
the
social
justice
is
in
the
Islam
)
!
5
(
in
the
shadows
of
the
Qur'an
)
3
/
1735
.
And
the
previous
margin
reconsidered
.
6
(
in
the
shadows
of
the
Qur'an
)
4
/
2009
.
7
the
ones
who
Sayed
mentions
the
name
of
:
(
the
clerics
),
and
he
wants
by
them
as
the
context
of
his
speech
shows
it
:
the
sex
and
not
the
kind
;
then
she
is
notified
.
8
Sayed
Qotb
:
(
the
Islam
battle
is
Walrrasmalia
)
63
.
9
(
the
battle
of
Islam
and
capitalism
)
is
84
.
And
so
Sayed
Qotb
flirts
the
thinkers
and
the
art,
from
each
writer
or
a
liberal
man
of
letters
or
a
penetrating
philosopher
or
a
painter
that
the
curse
pursues
or
an
actor
and
an
actress
or
a
singer
and
a
singer,
and
others
from
the
corrupter
in
the
land,
and
he
promises
them
if
it
took
his
country
;
that
they
had
the
power
and
the
round,
and
is
the
fate
of
scholars
of
Islam
that
he
rejects
by
the
clerics
;
that
they
recruit
in
the
work
of
a
product,
they
and
who
mentioned
them
from
the
cafes
Ahlas,
and
the
brothels,
and
the
bars,
then
:
(
the
clerics
)
in
his
view
they
do
not
be
less
a
badness
and
a
damage
on
the
society
from
these
fallen
fools,
then
all
whether
are
!!
10
and
as
if
the
commitment
to
the
Islam
is
dependent
on
the
presence
of
the
Islamic
government
;
and
it
is
not
an
individual
duty,
and
a
personal
responsibility
;
he
is
punished
for
it
the
human
between
two
Allah
hands
rose
alone
.
Such
text
it
may
help
us
with
the
understanding
of
what
was
issued
from
some
of
this
method
followers
in
some
of
the
Islamic
countries
and
not
Islamic
;
from
the
violation
of
the
blood,
and
the
honors,
and
the
moneys
.
11
(
in
the
shadows
of
the
Qur'an
)
:
4
/
2010
.
[
translated
from
the
introduction
of
a
religious
school
investigator
(
the
summarization
of
the
clearance
faces
)
of
the
imam
Ibn
Hazm
that
Allah
had
mercy
]
