The definitive indications for the collapse of the Saudi country

AlSalam Alaykoum

Sometimes when I remember the speech of doctor Saad with his confidence in the collapse of the Saudi regime I say in myself early the true actual collapse may be to this system .

But from meditation of the ways of the cosmic Allah ر oh that it is running that does not change and does not change and its justice persistent in all or Aladl 's attribute and Allah became false glory be to of it the released perfection does not take place a thing on other than its Sunna

Many talks showed when they lower the sanction and look by Allah impartially to our reality so that you know that the punishment very close and perhaps that doctor Saad is the rescuer to this needy nation and am content with the mention of some of them and the contemplative by all the talks of sanctions and seditions it realized the extent of the merit of the divine sanctions but how it kills and chases the militant in the name of the terrorism and how it kills and seizes the honors with the support of kingdom and list they lengthen

He said peace be upon him

If he saw the unjust people then did not take on his hand that was about that Allah prevails them with his punishment

And look you now exceeding the scientists became defending and they justify to the oppressor and the wronged completes his incrimination

Then the Hadith did not define a scientist or a specific organization for the taking by the oppressor but all of the peoples

And he said peace be upon him : if I see my nation, it fears the oppressor that it says for him : you are unjust it may say goodbye from them

Clear that the people what Ibn Saud became holy and no one gives a fatwa for his satisfaction Flesch they fear him

And he said peace be upon him

And Allah so that they order a kindly Wltnhon about the evil, and to they take by the oppressor Wltatrnh on the truth frameworks،

And to they restrict it to the truth a palace or so that they give Allah of hearts of some of you on some then so that it curses you as cursed them

The problem they exceeded to the support of the unbelievers and the war on the Muslims

Therefore do who said these previous Hadiths one of he doubts with the correctness of what says, they were said for the consolidation .Except and Allah

From a more beautiful who elaborated and wrote about the countries fall reasons ( Ibn Khaldun is in his introduction ) where he explained by the reasons calling for their fall then who witnesses the sensory reality and not by him a mental disorder then to he measures our reality by what was written .
And Ibn Khaldun has mentioned reasons several I will remember some of them and from Arad the seeking more then to he returns to Ibn Khaldun 's introduction ( the first part )

In that it if the king nature controlled from the seclusion Al Magd and the occurrence of luxury and comfort the country turned to the pyramid
And its clarification from faces :
The first is that it requires the uniqueness with the glory as said it the glory and whatever was similar between the gang and their seeking to it was single their resolutions in the triumph over the others and the Lord were about the possession example in its aspiration and Shkaemha force and their goal to the glory all liking the death in the construction of their glory and prefer the destruction to his corruption and if the one was distinguished from them by the glory beating their militancy and a control who brought hardship on them and it monopolized the moneys without them then slackened about the invasion and their profit and the Remoa of humiliation and enslavement then Lord failed the second generation from them that they think what it defeats from the grant a wage from the sultan for them about the protection and the aid it does not take place in their minds except him and was less if it hires one of himself on the death then that becomes a weakness in the country and Khdda from the thorn and accepts him on the courses of weakness and pyramid for the corruption of the militancy with the departure of the harm from their family .
And the second face is that the angel nature requires the luxury as we offered it then increases their revenues and their expenses exceed their gifts and their income does not fulfill their saddlebag then the poor from them and the luxurious one perishes it takes its grant with its luxury then that increases in their late generations till that the grant all fails in the luxury and its revenues and the need afflicts them and their kings demand them the count of their expenses in the invasion and the wars then do not find and Ligh about it then they inflict on them the sanctions and seize in hands of many of them what monopolize it on them or affect it their sons and the favours of their country then they weaken them therefore about the establishment of their states and it weakens the country owner with their weakness and also if the luxury increases in the country and their grant became negligent about their needs and their expenses that the country owner needed that he is the sultan to the increase in their gifts until Khllhm is closed and removes their diseases and the collection its amount is known and does not exceed and does not decrease and to they exceeded by what invents from the taxes then its amount becomes after the increase a limited, if they distributed the collection on the gifts and in it the increase has happened to each one by what from their luxury and the abundance of their expenses the decrease of the number of garrison at that time happened about what it was before the increase of the gifts then glorifies the luxury and the gifts amounts increase therefore then lacks the number of the garrisons and third and fourth till that the soldiers return to
The third face is that the angel nature requires the comfort as mentioned it and if they took the comfort and the rest an author and a manners that for them that became a nature and the revenues affair generations all and Ilafha then their generations were brought up the accident in the living Ghdara and the bed of luxury and comfort and the savagery manners and the nomadism revenues anise that were by it the king from the intensity of the strength overturn and they become the devouring and riding the desert and the desolate guidance then does not separate them and between the mob from the urbanites except in the culture and the badge then it weakens their protection and takes away their strength and Tnkhdd their thorn and becomes a curse that on the country by what wears from the pyramid garments then is still being colored by the revenues of luxury and civilization and the vowellessness and the comfort and the gentleness in all their states and they are immersed in it and they in that keep about the nomadism and the roughness and slough off it gradually and forget the creation of the courage by which the protection and the defense was until they return sons on another garrison to they were for them and considered that in the countries that its news in the newspapers at you find what I said for you from that a sound from not a suspicion and it may happen in the country if this pyramid knocks on it with the luxury and the rest that the country owner chooses supporters and Shiites from not their skin who becomes the roughness then they take them soldiers that is being patient with the war and

He separated : the mintage of the taxes with last country
I know that the country is in its first a Bedouin as said then is therefore the few of the needs he lacks the luxury and its revenues then it is its saddlebag and its spending few then it is in the collection at that time a fulfillment by a more from it many about their needs then does not soon that it takes by the civilization religion in the luxury and its revenues and it flows on the way of the previous countries towards her then increases therefore the country people tax and the sultan tax especially a reaching abundance increases by its expense in its especially and the abundance of its bid and it does not fulfill that collection then the country needs an increase in the collection to what the garrison from the grant and the sultan from the expense needs it then it increases the jobs amount and Alozaea first as we said it then the tax and the needs and the grading increases the luxury revenues and the grant of the garrison and achieves the country the pyramid and its gang weakens about the collection of the moneys the works and the far ones then the collection is less and the revenues increase and it increases with its abundance of the soldier livelihoods and their grant then the country owner invents kinds of the collection that gives it on the sellers and it allocates to it a known position on the one eighths in the markets and on the commodities rich in the city moneys and he is despite this an obliged therefore by what it forced into it knocking the people from the abundance of the grant from the increase of armies and garrison and that may increase at the end of the country a reaching increase then stagnates ا And he have fallen from it by the East countries in the other of the Abbaside State and Alabidia many and imposed the losses until on the hajji in the season and Salah Addin Ayoub dropped those fees a sentence and Aaadha by the wealth effects and also it fell by Andalusia to the sects time until removed his drawing Yousef Bin Tashfin Amir the stationed and also it fell by the fronds countries in Africa to this time when their presidents tyrannized over them and Allah rose a more knowledgeable .

A separation in that the pyramid if it descends upon the country, it does not rise
We have presented the mention of the symptoms imminent to the pyramid and its reasons one after one and they showed that they happen to the country definitely and that they all are natural matters of them and if was the pyramid naturally in the country was its occurrence as the occurrence of the natural matters as the pyramid happens in the animal mood and the pyramid from the chronic diseases that their medicine is not possible and no their rise by what that it is natural and the natural matters that do not change and many of the countries people may realize of whom for it a wakefulness in the politics then it sees that is still in their country from the pyramid symptoms and thinks that the possible of the rise then takes himself with the avoidance of the country and the reform of their mood about that pyramid and thinks it that it caught them with carelessness from his side from the country people and their inattentiveness and is not also, they are natural matters to the country and the revenues she preventing for it from their avoidance and the revenues another natural rank, who caught for example its father and its most Prophet's Family they wear the silk and the silk and are characterized by the gold in the weapon and the boats and they hide about the people in the councils and the prayers then does not enable it the violation of its ancestor in that to the roughness in the dress and the dress and the mixing by the people since the revenues at that time prevent it and uglify on it its perpetrator and if it did it for a defamation with the madness and the obsession no in the transgression of the revenues class, and it feared on it its revenue that and its consequence in س

He separated : in the collection and the reason of its insufficiency and its abundance
I know that the collection with first country is few an Alozaea of many sentence and the country another one is many an Alozaea of few sentence and the reason in that that the country if it was on the religion Sunna then it not requiring except the legitimate losses from the charities and the tax and the tribute and she is few Alozaea because the Zakat amount from the money few as knew and such the Zakat of grains and livestock and such the tribute and the tax and all legitimate losses and she is limits does not exceed and if it was on the ways of triumph and militancy then no escape from the nomadism in its first as it advanced and the nomadism requires the forgiveness and Almkarma and the reduction of the wing and the abandonment of the people moneys and the inattentiveness to a collection that except rarely then it is less therefore the amount of the single job and Aloziaa that gather the moneys from its total and if Alozaea and the jobs is less on the citizens, they become active for the work and they wanted it then increases Alaatmar and increases for the occurrence of the delight with the insufficiency of the loss and if Alaatmar increases, the numbers of those jobs and Alozaea increase then the collection increased that she is its sentence, if the country continued and contacted and its kings succeeded one after one and were characterized by the bag and the secret of nomadism and naivety and its manners went from Al Ighdaa and the abandonment and came to the tyrannical reign and the civilization calling for the shrewd and creates a familyAnd Allah invoked peace upon our prophet and its family and greeted