The Saudi first channel yesterday evening defamed, the worthiest episodes of series experiences in the name of jihad by the deception address, narrates in it three of the retreating from the stray thought, and they are Ziad Asfan and Abdullah Khouga and Walid is a khan, spoke about it about four main axes she is the beginning ( the rushing ) and the recruitment and the directing and the return ( the withdrawal of the ideas ) .
And after the returnees recorded their recognitions the Saudi television presented a television seminar that spoke about it about the motives and the justifications ( the legitimate, and the social, and the psychological ) behind the joining of the extremist thought, and the clarification of the intellectual and social state and the psychological one to the young man before the entrance into the extremism thought and its remoteness, and the not directed the effect of emotion and enthusiasm in the deception of the young men, and a role of the non awareness of the sharia purposes in the being affected of the fast young men with the deviant intellectual methods, and results and the effects of the extremist thought on the individual and the family and the society ( the family effects, and the economic, and the security and social ), and the role of family and fellows and the kinship for the limitation of the rashness and the fall in the extremist thought, and the ways of the interaction with them, and the role of the social enterprises for the confrontation of the phenomenon of the extremist thought, and the programs suggesting to the confrontation of this phenomenon and the containment of the returnees from the conflict regions, and the personal and psychological features to the most acceptant young men to the concepts of the extremist thought, and the used persuasive psychological styles ( the admonition and exhortation ) for weakening the young men resistance and their attraction for holding the jihad .
The first axis started from the episode and he the rushing by Walid betrayed where it said : there specific matters and Allah it may not relate regarding the jihad and no the Muslims then there psychological accumulations .. And I did not recognize the excommunication basically because I just a grumbling and at me Haera 's questions are their outcome that I and Allah I that fight go, it was said for me at you ؟ the jihad roc thing and collects all of the answers there . And the problem is that you are what answers happen that happens .
And Abdullah Khouga the other colleague to Walid said : she heard that a brother is his name Taher Jean Amir the Uzbek militants in Afghanistan he came to me in Ta’if City where I make then I was wishing that find him, then it found Taher and it spoke with him about my severe desire very in the departure for Afghanistan or to any region that is fighting for God's sake that rose under a clear flag then mentioned that he started taking me with him God willing and mentioned that you are possible what is patient said for me because the life is at you a luxury and a living and a welfare then I said for him no God willing Absbr God willing Absbr .
And he returns khan baby and remembers : the matters are this all I was before what relieve I not was hearing about them ( it means the excommunication ) and was not tyrannical and the remoteness of what I lived and became 24 hours with the people the twist they embrace the thought this twist there with people all they think and its most of is an excommunication and a migration certain that you are Bttsal Lech ؟ and answer you by evidences you what is at you a science it answers it originally consequently then the less thing cares about their benefaction .
And he adds : in the beginning he was an enthusiasm only, in the beginning a serious thought about the departure for example was in it a young men I know one of the young men for example at him brotherly then sat that narrate for them a day from the days said for me they started for the jihad then it was affected how a so-and-so started a period being affected means and Zala how he started and thought that was less that means a strange that plot what started except to a strong thing Wsh is incitement them strong motive it concerns how they left us here and started Mou is reasonable then it thought of the subject and more than a subject and than the reading of for example some of the fatwas legitimate matters are specific literatures poems anthems then the single is meaning a background or starts that the motive consists now to the departure for the jihad and develops to Hamas and the enthusiasm to one I mention a disciplined or not repaired and here the difference and here the end becomes .
And the second axis results from the episode and he is the recruitment and for the first time Ziad speaks Asfan : it returned once again by my isolated to Afghanistan and it entered the camps for the training and it was my first entrance to a camp that it is named the friend and a simple round was two weeks or three weeks on the light simple weapons and of course no the enthusiastic song Ykhfakm and the fire speeches that all turns around the conspiracies of Jews and Christians on the Muslims houses on its head our case the mother is Palestine case .
And Abdullah Khouga speaks about the recruitment a saying : we crossed the borders and entered and was normally a natural I was by a manly walking .. The ambiguity is the Afghan of the Afghan dress Kamel a necessary printing it grilled a camouflage there that hide the ambiguity until they do not realize you are Arab and they do not realize that you are Gay from Arabs land .
And he added : she requested that I go the camp now then next stage what said the camp and she was less that trains there and is patient and it does not ask many questions that was less that go there and I am trained with them in the weapons .
And a baby completes that betrayed : we came in the night approximately to the last village in the North its name is our place of entertainment dimensions Slndh there it took us that clothe a second that stayed in the village of the borders of the Iran of borders another one Iran with Iraq its name Disley based on smuggler Mouadin at 12 in the night Ygi Ymshina is of course up till now a new situation on the first time smuggling concerns and this big matters single what is he used to problems a very peaceful is in the house a sitting no smuggling and no the one problems from the university to the house it strolls what are at you such problems then big matters enter a smuggling and borders and intelligences and a big grilling, the expectation of necessary strong matters it triumphs over it our receipt there that a single received the one who names the supporters the Islam supporters with me is a man it received us and took us and made ride us a second car that came to the region of its name Khourmana established there in a new environment a people a new society renewed a new village .
And Al Maekrfoun returns again to Abdullah Khouga who continued : the young men fears .. I saw a young man that was contented to him psychologically then no questions you from any city ؟ and who knows ? the young men maintains and they fear then does not ask many questions, the young ones were saying for me he does not spare no effort the diligence of many on you questions is that you answer this a father then because this a so-and-so you do not ask you from Najd you from Al Sharikya you are from Yemen you are from Iraq you are from India you from Sind he does not ask Khlik in yourself only because the young men fears that you are the formation of Fkhlik detective in yourself until they do not hate from you .
And Ziad reverted Asfan for the saying : then he was saying that we are worthier by us and more appropriate that we are patient it means I was hearing this speech at the ascension of the mountains at the walking in the valleys at .. At .. That it is it is a must from the patience and an escape from the resolution and an escape from recalling the intention because you by your intention this we want that we prepare men and a nucleus to the Islam and an army God willing it will move from Kabul to Palestine to the blessed Al-Aqsa until it is possible and of course they mention always images for the violation of honors and sanctities and the violation of the sanctuaries in Palestine and from the matters this .
And Walid is a khan once again he adds : there simple many what is at them a previous sitting needy in the forehead and holder a weapon and stationed what in him a second thing is what knows no about ways and no Ben Laden is sitting such hears only but his task observes only then now this militant is ordinary he does not has a vision and no curriculum and no target .
And Abdullah Khouga narrates the stories of his meeting with the Arabs with his saying : then they came there and Dagestani French British a group of Arab young men and not Arab met Muslim American Germans all from the militants there, loved them in Allah that rose that sat with African Pakistanis .. Andnousien and from all the world countries .
And he reveals Walid betrayed more of the information around the Arabs there : the problem is that he was the present Arabs there their more two Jordanians from the various Abu Mosaab Al Zarkoi followers we mixed in them and all what see except their Jerusalemite sheikh is all a basically they were the organization of the imam pledge of allegiance in Jordan in the year of 1995 supporting Al Maqdesi and imprisoned five years that were controlled 15 years and a pardon came to them and went out after five years and climbed two dimensions that started Afghanistan then their ideas appeared that shows a printing they accuse of atheism the government in general and the police army and she is more dangerous group and understood that he is in him a mixture between them and between Ben Laden in some of the points different in them in the vision and in the thought and in some of the matters of course with what understood except two dimensions .
And he adds : from a day what came is Al-Zarqawi group became in it the disagreement on the destination of scalps and some of them opponents totally this opponent of idea from the leaders means but the result that it was the group they need fils that came to a stage that the front all what in it except ten thousands shots of Clashncon is crumbling they want fils that now here the criterion means the twist Bidahma is the twist Bimskha is the twist Bifrd is on it a specific vision and a specific direction you want fils that give you fils, but you work for me such forcing on Khshoumhm Birdoun meanwhile that Al-Zarqawi came a curative is their situations a very bad what are in it fils they that equalize a truce Taliban think that said an ugh you settle a truce what becomes then Ral and a pollen they said Lech Zal ؟ then problems became between them and between it then a perfume and making said one of its group he says for it Abu Mohamed is with the group so that he sees their situations how then this sat with them approximately five months of dimensions a deciding was written to it he said for it the group is what needs just that they needy moneys then approximately 500 thousand dollars gave them from it that revived the people .. Now the group owes with the favour after Allah to Al-Zarqawi because it he the twist that a salvation saved now that controlled them now any forehead is considered in the world in the jihad Tbi controls it that Khlk supports you are the main financier for it and its strolling such .
And the axis turns to the directing points where it reveals now the three more of the excommunicating life details then Abdullah Khouga starts once more with the talk a saying : in a day what is single Yemeni it said for me that we God willing insert Riyadh conquerors from there that I was detesting it that say Lech they intervened Riyadh is opening and there our family and there our brothers and our brothers and was saying for me you what recognized and it was single that speaks with Algerian carelessness then I was being affected with the speech this the first time I hear the speech of the dress of such Insdmt and Zala 's Allah they became sad this Iesh of speech until I was talking to the camp prince was the camp prince an Eritrean is saying for me that does not mix with them leave them leave them and we faced a difficulty in front of them this camp is its name a camp they immortalized belonging to Abdullah Azzam .
She found in the same camp in which a group of Egyptians and a group of Libyan Tunisian Algerians was Dagestani Yemeni Saudi Moroccans Dutch Chechens it was in it the Dutch Abu Talha and the French Abu Khaled are tan but a French speaks the language the classical Arabic was differing with us they were reminding the scientists and the sheikhs of a human being .
And remembers and to Asfan hand few of the speeches : and that they the wealth will not materialize for the Islam and the Muslims except with fall this the returned hypocrite unbelieving country that she is an armour to the Jews and the Christians and by it the Jews are fortified and by it the Islam and the Muslims are fortified and it was always crooning on a word . He says, many of the Islamic states and the Arab ones Allah has showed for us their ingratitude but the country this it means from this escape of countries all a great evil and a greatest damage and a danger and evil than the other countries and adds a khan : for example the Council of Senior Clerics the general mufti Ysftoun on a side that means all of the young men or a three quarters the youth 90 the hundred of the young men the twist they met them with the jihad what take neither the mufti nor by the Council of Senior Clerics .
And he returns Abdullah Khouga : I was saying that Abu Bakr Al Jazairi at us is in the city a sheikh and a world they were saying for me this a world under the air conditioner is what carries the concern of the nation but his salary in his pocket and each thing at him from below the air conditioner then was I that hitting first strange speech a time he let hear him the first time that the speech of dress of such hears how it speaks and you and the sheikh Ibn Athimin and the sheikh Ibn Baz are God rest their souls the scientists of the experts of the nation imams then they were saying this for me atmospherically what struggled a helped then they are ignorant the nation reality and they are ignorant and I was little science very little knowledge at me a knowledge not was until I not was good memorizer than the Book of Allah except part or less is possible from part then I was astonished with their speaking .
After it Asfan speaks about what they face in the issues and the training : and how that it no escape, until during the preparation and the training no escape that we are patient and no escape that it whips and we struggle and they were always giving to us the examples and say look at the Arab countries this and the Islamic one how that they prepare the equipment and they establish these armies and prepare it and so and how that it is the soldier in these crowds that all in a skin and a patience for the sake of these thrones of sultans means .
And starts a baby betrayed in the talk about the ways of their attraction to their thought : then you are Tgi O the needy the twist at you is Haera 's questions and what one of it answered you on them goes is at them the answers then the answers becomes that they draw you to their curriculum or their plan or their way the twist they following them a good then this now the various the plan Wshouf perfume the vision this is the problem and he is a line that it is the rebellion against the governments this a problem .
And in the last axis from the talk and he is the return the return Abdullah Khouga says : here a period sat approximately about 6 months .. 7 months .. 8 months I longed a violin that returned a second I longed for the jihad once again that longed that I go once again that recognized a good young men there .
And Ziad Asfan he speaks : was Mamdouh Beirut this man Abu Abdul Rahman was keen on and on other than me and was at him a truth he means a group to the young men that maintained that this group is Yazid .. He exceeds .. He exceeds and grows old .. And he grows old and is promising with them and takes from them the pledge that we remain .. Of course in the beginning we were thinking this pledge just Ali 's time it means on our staying with the each other two continuous in the jihad matters and in the request of the knowledge then so but we printing if the single in us became far or a love is that for example is that it is separated or was distracted or such then it was reminding it of the time and says this time that maintains you and such .. And such .. And such and this time it considers the knowledge of a command and an escape that you conform to it in the urban regions and the travel in the stimulating and hateful and from the matters this .