Abd Allah Osama 's blessings, Saif from Allah swords

The praise of Allah and the prayer and the greeting is on the God's Messenger
Al-Termezi that Allah had mercy that Qutaibah narrated said that said : he narrated us the lion, about Hisham Bin Saad, about Zaid Bin Al-Islamie, about Ubay Huraira, said : we stayed in with the God's Messenger peace be upon him a house, then the people started passing, then he says the God's Messenger peace be upon him : who this O Aba Huraira ؟ then I say : a so-and-so, then he says that Abd Allah 's blessings are this, and he says : from this ؟ then I say : a so-and-so, then he says : what a bad Abd Allah is this until Khaled Bin Al-Walid passed, then he said : from this ؟ then I said : this Khaled Bin Al-Walid, then he said : Abd Allah Khaled Bin Al-Walid 's blessings, Saif from Allah swords : this a strange Hadith, and we do not know to Zaid Bin Al-Islamie a hearing from Ubay Huraira, and he is at me a Mursal Hadith *

And this Hadith that the Albanian corrected as in the right chain .

And for it many evidences from it what he in the right said Al-Bukhari that Allah had mercy that Ahmad bin Waqd narrated, talked us Hammad Bin Zaid, about Ayoub, about Hamid bin Hilal, about Anas may Allah be pleased with it, that the prophet peace be upon him, announced death Zida, and Gafra, and Ibn Roaha of the people, before their news comes them, then he said that took the flag Zaid, then injured, then Jaafar was taken then injured, then Ibn Roaha was taken then he was injured, and its eyes shed until he took a sword from Allah swords until Allah guided them .

And from it what he is in another but the aim is the clarification of this talk correctness and the speech about its meaning .

And to the talk rest God Willing .

He said the Taimya 's son sheikh of Islam that Allah had mercy ( as was proved in the Sahih Al-Bukhari from Ayoub Al-Sekhtiani 's Hadith about Hamid bin Hilal about Anas Bin Malik may Allah be pleased with it that the prophet peace be upon him announced death Zida and Gafra and Ibn Roaha to the people before their news comes it then he said that took the flag Zaid then he was injured then Jaafar took it then he was injured then Jaafar took it then he was injured then the son of its return took it then he was injured and its eyes shed until a sword took it from the swords of immortal Allah until Allah guided them

And this do not prevent that he is another a sword of Allah he was above but he includes that many Allah swords and he is one of it and no doubt that an immortal is a killing from the unbelievers a more of what a killing is others it and he was happy in its wars and he is safer the prophet peace be upon him before the conquest of Mecca after Hudaybiya and he and Amro Bin Al-Ass and Shiba Bin Uthman and others and from time he embraced Islam was appointing as prince him in the jihad and left in the Battle of Mu'tah that said in it the prophet is peace be upon him your prince Zaid, a killing then Jaafar, a killing

Then Abd Allah Bin Roaha and she was before the conquest of Mecca and therefore that these did not witness Fatah Mecca then not he killed these princes that took the flag Khaled Bin Al-Walid from not a command then he opened Allah on its hands and in its hand Mu'ta day was torn nine swords and what with it except Ymania container was proved Al-Bukhari and a Muslim narrated it then the God's Messenger is peace be upon him its order the day of Mecca conquest and he sent it to the destruction of the Al-Ozza and sent it to sons Gthima and sent it to not these and was sometimes doing what he blames for it as did sons day Gthima and the prophet disavowed peace be upon him that
Then it despite this do not dismiss it but approves of it on its emirate and he and Abd Al-Rahman Bin Awf have quarreled sons day Gthima until the prophet peace be upon him said that do not insult my friends then my father myself by its hand if he spent one of you like one of gold what reached the extension of one of them and no Nsifh

And a bitterer it Abu Bakr on the fight of the apostasy people and the conquest of Iraq and Al-Sham then he was from the greater of the people a singing in the fight of the enemy and this a matter do not become possible one of its denial then no doubt it is a sword from Allah swords that Allah drew on the associating partners and as for its saying on a worthier is by this name

Then he says first who the one that disputed in that and who said Alia not is two swords from Allah swords and the prophet's words peace be upon him are the one that were proved in the right he shows on that to Allah many swords and no doubt that Alia from its greater and what in the Muslims who prefers an immortal on until it is said they made this concerned with an immortal and the naming by that she fell from the prophet peace be upon him in the authentic Hadith then he is peace be upon him the one that said that an immortal is a sword from Allah swords ... ) .

And after the transfer of the prophet talks peace be upon him and the speech of sheikh of Islam Ibn Taimya that Allah had mercy is the observer being informed of the situation of jihad and militants and the loving of the jihad and the succession of the situations and its acceleration and was sympathetic and adviser of the nation no escape that he reacts with what he sees and hears it and no escape that he offers its advice what could is for the advice of this nation and the reformation of its path therefore I say :

No the doubt that the sheikh Osama and the Al-Qaeda are swords that Allah drew that were above on the associating partners but this do not mean that there are no other swords Allah that was above that on the associating partners and this speech I says drawing it to what she noticed from some young man as if it is disapproving the operation of the explosions of the public security building because the rule is on the militant tongue Abd Al-Aziz Almqrn I denied this scientific that the statement is not in it any condemnation but he is clear in the support and the threat to the idol armies by the hell and the ruin and that there is for them a day lions but the militant praised Abd Al-Aziz Almqrn who carried out this operation .

Then us should we all know that the fight of unbelievers and apostates is not related to the Al-Qaeda but the fight of these and the compliance becomes necessary today for each capable Muslim by what Allah ordered he was above { then fight for God sake she is not entrusted only a soul and incited the believers might Allah that he holds back a strength that disbelieved and Allah is the severest strength and the severest torture } ( 84 ) the Chapter of Women .

And he said that was above { O you the prophet is diligent the unbelievers and the hypocrites and be harsh with them and their home hell and the fate what a bad } ( 73 ) the Chapter of Repentance .
Then these verses and another are some of its state young man as if it says that it do not include us or the rule have dropped about us this proposition .

Then we should know that the obligation of the jihad is today a material assumption on each capable Muslim and the stop of the jihad does not become permissible whether the jihad of the unbelievers is an Alsaeliin or the apostates without a legal excuse then all who leaving the imposed jihad ayn with its ability then he is sinful then so that each of us grants respite to us where he from this collected juristic rule a definitive consensus and at it feeling appeared that its leaving of the jihad put it in the sin enjoining on the anger of Allah and its punishment .

Then so that he knows that the jihad becomes necessary for the nearest then the nearest from the unbelievers then who was capable of fight of returned and unbelievers its country then their leaving does not become permissible under the pretext of the presence of a jihad in a country from the Muslims countries as said that was above { Oh you who believe they who follow you from the unbelievers fought and so that they find in you a toughness and know you that Allah is with the pious } ( 123 ) the Chapter of Repentance .

Then a collection the ability for their fighting is found that the preparation became necessary until their fight and this preparation take place a material preparation oh it becomes necessary for all a capable for generality of the Al-Qaeda of the institute on it between the fundamentalists what the duty does not take place except by it then he is a duty then the fight of the payment is a duty on each rhombus then also the preparation for the fight of the payment it becomes necessary for each rhombus .

And as that the fight of the demand is imposed on the sufficiency then also the preparation for the fight of the demand it does not become necessary for each rhombus then when what carried out is some of the Muslims for the demand of the unbelievers in their houses or the preparation for their fight in the fight of the demand he ceased to exist against the nation remainder .

Therefore from the greatest mistakes that are committed today until at the militants for God sake he left the fight of the apostates that follows them under the pretext of the non ability and ability that they find them that fight in some Muslims countries that the ability is in it a less by many of what in their countries .

Then also it is wrong the preparation left by all its forms in their countries and the holding of the jihad in other than their countries under the pretext of the non ability then who to the apostates and the unbelievers in their countries, if, if the fight did not become possible in their countries then do not leave the preparation and the preparation of the residence of the jihad figure in their countries .
And this is not an impeachment of the militants intentions but he is the clarification of disagreement wrong situation of what the Book and the Sunna and the consensus of the Muslims showed it .
Then the book showed the fight necessity of unbelievers and the apostates an Alsaeliin a material necessity .
And he showed also the necessity of the nearer fight then the nearest is from the unbelievers .
And he showed also the necessity of the material preparation for the fight of the payment at the non ability for the fight and this preparation that is to the unbelievers and the apostates who follow us .

And he does not understand the speech of the scientists about the necessity of the Muslim support and the defence for it if he was not capable of the payment of the unbeliever in like our situation today then their speaking that Allah had mercy is its centre in the presence of Muslim countries the unbeliever and other countries seized it the Muslims rule it then becomes necessary on the Muslims the support of their brothers that was not capable of the payment of the unbeliever but if that all Muslims countries the unbelievers and the apostates have seized it then does a scientist say by the Sharia origins and its rules their speech descends on this reality then the judgement today its centre reveals to it saying an Allah that was above { Oh you who believe they who follow you fought from the unbelievers and so that they find in you a toughness and know you that Allah is with the pious } ( 123 ) the Chapter of Repentance then all a fight becomes necessary for it today who follows it from the unbelievers and the apostates and this if he complied with it as the Book stated it not I saw to the unbelievers and the apostates a refuge and so that I am diverted all in himself he does not twist one of to one of and from an imagination this a good imagination that was known a certainty .

And this do not mean that some of them benefit from some but the aim be that each Muslim should fight today the unbelievers and the degenerate one who in its country according to its ability and she could it and goes the ability from country to another and from a region to a region, if a science finds the jihad in each country, he does not prevent after a Thlbk the mutual benefiting as for the leaving of jihad and preparation in your country and you see the height of unbelievers and apostates in it then this the disagreement of Book and Sunna and the consensus of the Muslims .
And to the talk rest God Willing .

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Then the Al-Qaeda and Osama no doubt that they swords from Allah swords he was above its drawing Allah was above on the unbelievers but an opinion and if was acceptor of the mistake that the rule fell in a legitimate mistake and an organizational mistake required it in the priorities .
As for the legitimate mistake then Allah was above he said { Oh you who believe they who follow you from the unbelievers fought and so that they find in you a toughness and know you that Allah is with the pious } ( 123 ) the Chapter of Repentance .

And he said { O you the prophet is diligent the unbelievers and the hypocrites and be harsh with them and their home hell and the fate what a bad } ( 73 ) the Chapter of Repentance .
He said the Taimya 's son sheikh of Islam that Allah had mercy ( and what descend Allah in the Koran from a verse so and a people has complied with it and others will comply with it then who was from the grateful persistent in the religion who Allah the most Exalted and its messenger love, it struggles the rebels on their after that rebel against the religion and they take some of it and call on some of it as a state this spoiling criminal people who rebelled against the Islam people and he spoke some of them by the two certificates and was named by the Islam from not the commitment of its sharia, their soldiers are including four sects

A remaining unbeliever on its ungratefulness is from an Alkrg and the Armenians a Walmghl
And a sect was Muslim then she returned about the Islam and turned on its heels from the Arabs and the Persians and the Romans and others and these the greatest guilt at Allah
And at its messenger and the believers from the original unbeliever from many kinds, these must be their killing definitely what did not return to what rebelled against it no becomes permissible that he holds for them a compact and no truce and no safety and do not shoot their captive and no Yfada by a money and no men and their sacrifices are not eaten and their women are not married and they do not steal with their staying on the apostasy with the agreement and kills from a killer from them and who did not fight as the aged sheikh and the blind and the time with the agreement of the scientists and such their women at the public

And the original unbeliever becomes permissible that he holds for it a safety and a truce and the bestowal becomes permissible on it a Walmfadaa by it if he was captive at the public and becomes permissible if he was written that he holds for it a compact and he eats their food and marries their women and their women do not kill but they with opinion or work with the agreement of the scientists and also fight he does not kill from them except who was from the fight people at the majority of the scholars as the Sunna showed it

Then the apostate unbeliever is the worse state in the religion and the world from the unbeliever continuous in its disbelief and this people from them from the returned a money their number is counted except Allah then these two kinds

And in them also who was unbelieving then he affiliated to the Islam and did not abide by its sharia from the second call for prayer and the paying Zakat and the performance of pilgrimage and the abstinence from blood

The Muslims and their moneys and the commitment of the jihad for the sake of Allah and imposed the tribute on the Jewish and the Christians and other than that

And these must be their fought with the consensus of the Muslims as fought the friend what announced death the Zakat but these are evil than them from faces and as fought the Companions also with the Emir of the Believers on may Allah be pleased with it the Khariji ) .

And it is known that the scientists agreed unanimously that the disbelief of the apostasy is harsher who from the original disbelief therefore the jihad of the apostates was tackling the enjoining verses the fight of the unbelievers an initial entrance because from not reasonable that the disbelief of the apostasy is harsher than the original disbelief then the fight of the original unbelievers is first than the fight of the apostates therefore he offered the Companions May Allah be pleased with him them the fight of the apostates until Abu Bakr may Allah be pleased with it said ( and Allah if they prevented me from a headband they were giving it to the God's Messenger peace be upon him that fought them on its prevention ) .

Then she prefers the disbelief of the apostasy on the original disbelief from not likely and falsehood .
Then the legitimate likely as the sheikh of Islam that Allah had mercy mentioned that they no becomes permissible that she holds for it a compact and no pledge and they kill anyway and does not marry their women and their sacrifices do not eat the disagreement of the information in the jurisprudence books in the judgements of compact and knowledge and the jihad therefore we believed that it musts be the prioritization of today the jihad of the apostates on the jihad of the original unbelievers .

Then if said a sayer that the Companions did not attack on them the original unbelievers therefore they were devoted to the apostate unbelievers he was said yes but the legitimate likely shows that the apostates fight for their payment and the protection of the Muslims debt and the attack of the unbelievers until if I want by it the change of the Muslims debt then the fight of the apostates or that it is equal to them in the judgement or that it exceeds it because it is with the feeling and the watching and by the Sharia indications and with the consensus of the Muslims that the disbelief of the apostasy is harsher and what that but the influence of the apostasy hamlet is the Muslims debt a greater by the effect of the original hamlet then the Islam countries occupied its triumphant from the original unbelievers at the beginning of this century and despite that we saw only few who became Christian and got out of the Islam name and this a matter do not violate in it a wise but what the apostates undertook the judgement that saw the people leave from the religion flocks after flocks then consequently some what knows from the wisdom in she rough up the disbelief of the apostasy therefore what the Muslims left the fight of the apostates then the people savored their saying and their doing that the people became accepting these matters from not the denial until he liked of because of them from the atheistic doctrines what a wise does not accept as the communism and the nationalism and another .

And if he came to the Jewish and the Christians and requested from the Muslims the entrance into their religion so that I denounce that the severer of the condemnation .

Then a dangerous consideration is the staying of the apostasy people on the Islam and their protection of their apostasy and the defence for it and the call to it .

And the vast difference prepares between it and between the call of Christians and Jewish to their religion publicly until if they attacked on the Muslims and what are Iraq situation and Afghanistan and another and before it occupied a triumphant the Islam countries after the fall of the Ottoman Empire how he fought triumphant unbelieving people while not the unbelievers left and the apostates undertook the people residence that and from a killer from them most probably was fighting on atheistic doctrines as the nationalism and the Ba'athi one and the communism and another from the falsehood doctrines or on a world and a height in earth .

Therefore from the great mistake he left the fight of the apostate unbelievers and the delay of their fight because all delay of their fight from it a height requires to the apostates and getting lots of the Muslims from their religion and if they remained in the affiliation to it a name and known that the lesson is by the truths no by the names and this requires from it or an apparent departure is any apparent apostasy and if he remained on the affiliation origin or an inner answering and he the inner greater hypocrisy and two both are falling because of the height of the apostates and their spreading of their disbelief and their arrogance on the truth people .

And known that the jihad aim the pushing of the disbelief harm and the greatest harm of the hamlet are the conversion of the people from the Islam and this is more what she is in the height of the apostates then on this state leaving of the greatest harm on the Muslims religion left them while he left the harm of the height of the original unbelievers a least harm at the conflict from the damage of the apostates height and known with the consensus of the fundamentalists is that it at the conflict of the corruptions the greatest corruptions and here its greater is avoided the corruption of the apostasy with the endurance of their nearer and she is the corruption of the original disbelief and this is at the theorization or at the attack of the unbeliever the fight of the apostate and the original one became necessary until the religion all is to Allah and if the fight of the apostate was first than the original fight .

And the speech here about the start of the fight no at its attack on the Muslim he said the sheikh of Islam that Allah had mercy ( and these must be their fought with the consensus of the Muslims as fought the friend what announced death the Zakat but these are evil than them from faces and as fought the Companions also with the Emir of the Believers on may Allah be pleased with it the Khariji by the God's Messenger matter where he said peace be upon him in their description ( you depreciate your connections with their connections and your fasting with their fasting they read the Koran that do not exceed their larynxes that penetrate through the Islam as the arrow penetrates through the throw wherever you met them then kill them, in their killing a wage at Allah to who the Doomsday killed ( and said ( if he that fights knows what for them on Mohammad 's tongue tortured about the work ( and said ( they are the evil people and the creation the evil of casualties under the sky surface is a wealth murdered who killed it ( then these with the abundance of their fasting and their prayer and their reading the prophet ordered their fight and their killer the Emir of the Believers on and all of the Companions who with it and did not differ one of in their fight as differed on the fight of Basra people and Al-Sham because they were fighting the Muslims, these are evil than these from other than a kind and if they were not their like a Faalaatqad, who its opinion agrees he saw the Khariji then this three kinds

And in them an evil fourth kind from these and they are a people wore about the Islam sharia and remained adhering to the affiliation to it then these apostate unbelievers and the entrants in it from not a commitment to its sharia and the dressed one about its sharia must do not be about its feature all their fought with the consensus of the Muslims until they abide by the Islam sharia and until no she is a sedition and the religion all is to Allah and until she is the Word of Allah that she is its book and what in it from its order and its forbiddance and its news she is the upper this if they were resident in their land then how if they seized the Islamic land from Iraq and Khorasan and AlJazeera and the Romans then how if they meant you and attacked on you an oppression and an aggression ( so you fight a people that violated their belief and resolved on bringing the messenger and they that for the first time an Itkhshonhm started then Allah is worthier that you fear it that you were believing ... ) .
Then the speech of the sheikh and its transfer of the consensus while if they were resident in their houses and they wore about the religion then must be their demanded and their fight with the consensus of the Muslims .

A mouth he showed him from the brothers today the leaving of this consensus and its disobedient with the greatness of a danger this returned category about the Muslims debt and its danger on the fighting at the fight of the original unbelievers .

Then a mouth we watch today that these apostates from greatest defending the original unbelievers then she sees today how that the original unbelievers staying in the Muslims countries with the protection of the apostates then if the apostates were fought not I saw to these original unbelievers a residence in the Muslims countries then it is wrong the direction of the effort to the fight of the original unbelievers and if they were present that the danger is on the fighting a truth from these apostate then the one who pursues them and they captivate them and kill them then he is not from the mind and from the wisdom these are not left that they put their necks as for the unbelievers .

Then as we mentioned in the past these must be their fought of its protection against the tyrant debt and its Sharia and the protection of its preachers and its promoting .

And to all what mentioned from legal evidences and a tangible tangible reality we believed in the prioritization of the apostates fight on the fight of the original unbelievers .
And Allah is more knowledgeable .

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The truth is not known by the men know the right she knows its men
Your brother / the left behind Abdul Rahman bin Tlaa

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