What he is the Muslims state resident in the abode of war ؟ and appeared for them a pledge of allegiance and to who ؟
Do they emigrate to the jihad yards ? or they start with the preparation of the jihad flags over a land the militaries؟
What chose as arbitrator the fight of the payment in their right؟
What he is the judgement of nationality and citizen in saying some of them she is holding a safety ؟
Do the abandonment of the nationality cancel this decade ? and the way of the abandonment do she is open or a secret؟
I hope the brothers the members that they seek the answers from the scientists who repaired their feet for God's sake .

This is an important study it turns around its saying that rose : { the believers do not take the unbelievers guardian without the believers, and who does that then it is not from Allah in a thing, but you avoid from them pieties, and it warns you Allah himself and to the fate Allah }, it has read Yacoub and a plain ( a pious ) and he is Al-Hassan and Mujahed reading, and the rests ( pious ) . In the dictionary the ocean said : ( and the hypocrisy is Alclaaa and the keeping, and I avoided the thing Wtqith avoided it and avoided it a piety and pious is Wtqaa, as a clothes : it warned it ) then this text in the verse specifies its subject and this linguistic meaning it ( a pious ) became complete that helps what this word helps in this verse from a meaning because it did not prove for it a legitimate meaning then its interpretation as the linguistic meaning is necessary, and on this basis alone the understanding of the verse generally .

And that because Allah rose the believers understandings about taking the unbelievers guardians of them, and it combined this forbiddance with the assertion the asserting by that who does that then it takes the unbelievers guardian, Allah is free of it and its connection has been torn by Allah, which means a necessity that it renounced the Islam to the disbelief .And this a prohibition became, an absolute, eternal, for all support of the unbelievers, any to each meaning from the continuation meanings in the legitimate tradition according to the Arabic language, as we attacked him with an explanation previously, then it excluded from this apocopative forbiddance a single state : and she that the believer warns of the unbeliever a harm, it becomes permissible to it the continuation of the unbeliever classes for this harm, and this a split exception as will show soon

This excluded state does not imagine except if the Muslim was under the unbeliever sultan unwillingly any that the caution about the unbeliever allows his support in that state only, if the caution goes, the support becomes forbidden by all its forms and its appearances at all . And therefore the case is not showing the support and two armpits are other but the case the exception of the state of the caution of the believer of the unbeliever when the delivered unwillingly, resident under the unbeliever sultan is from generality his support prohibition for him .

And the verse meaning, connected with other from the verses with previous mention and in the light of our elaborate study early of this topic, its meaning : he is an apocopative scolding forbiddance of the believers about that they take the unbelievers guardian for them and that they enter with them a military alliance against the Muslims, or they rent them military bases, or that they fight with them under their flag, and that they seek help from them in the Muslims, and they resort to them against the believers, and that they befriend them with the enmity of the believers, and that they support them against the Islam people . He prohibited on the believing the support of the unbelievers without the believers then he excluded from that a single state only : and she is that it in presence state frightened from them when the Muslims are subdued from the unbelievers and under their sultan, it showing the peacefulness of them becomes permissible, and their friendship for pushing their evil and their harm . Oh becomes permissible that they take sheikhs, any friends, and the non interaction with them as enemies in presence state frightened from them when the Muslims are under their rule and what is but then it does not become permissible at all .

This for the unbelievers only with the believers, the verse descended in the believers affair that had connections by the polytheists in Mecca then she forbids who in the city about the support of the polytheists in Mecca, and it forbids all of the believers, and excludes from those believers who were in Mecca, they were helpless on their matter under the unbelievers sultan, then it excluded them for the presence of a fear state at them from the harm of the unbelievers .

And as for what some of them say who if the hypocrisy is that the Muslim shows a disagreement what be lined in front of any human a harm warns of him, or fears him the knowledge of his truth and that human in himself, whether not was unbelieving or Muslim then this saying is a mere mistake and the verse does not show a thing from him, because { meaning but you avoid from them pieties }, oh but you warn of them a thing he warns of him, since a meaning I avoided the thing a pious it warned him and the pious, and the hypocrisy by a single meaning . And this is excluded from the forbiddance from the support of the believers of the unbelievers without the believers then he related to what excluded from it, that the exception is split over here, as we will show soon .

And therefore it prohibits showing satisfaction and love to the Muslim ruler for fear of his harm and he is an oppressor, a lewd and also, showing the love is to the Muslim, the different one for you in the opinion and the hatred armpits of him are an unlawful !

And as for the pretence of the non adherence to the Islam or the non care for it in front of the unbeliever or in front of the unjust libertine it does not become permissible, all that and what a coaxing and a hypocrisy resembled the Sharia has prohibited it for the Muslims, and he is not as a matter of the support, and no relation for it with showing the friendship . Since { subject but you avoid from them pieties }, restricted to Mu'in 's reality is the Muslims state that was in Mecca between the polytheists any restricted to the Muslims presence state under the unbelievers sultan any residence the Muslims in the land of disbelief and no before for them with the removal of its sultan an understanding helpless on their matter, it becomes permissible to them the support of the unbelievers a caution which warns of it on them, whether it was on their religion or their souls or their moneys or their honors or their interests, then in this case only the unbelieving taking becomes permissible guardians without the believers, by this limited meaning and within the necessity or the need only with staying the sanctity scolding to their assistance or their support or their alliance against the Muslims with saying or doing .

* Abu Jaafar Mohammad Bin Jarir Al-Taabari in his interpretation said : ( the saying in the interpretation of his saying : { the believers do not take the unbelievers guardian }, to his saying : { except if you avoid from them pious }, Abu Jaafar said : and this a forbiddance from Allah the Exalted the Majestic of the believers about that they take the unbelievers aides and supporters and an appearance, and therefore he broke that takes because he in the place of a putting in the apocopative with the forbiddance, but he broke the thal with him to the citizen who a citizen met . And a meaning that : you do not take you the unbelieving believers are back and supporters you support them on their religion, and you support them on the Muslims without the believers and show them their loins, it who does that then it is not from Allah in a thing, means by that have free from Allah, and Allah free of it with its return about its religion and its entrance in the disbelief . { but you avoid from them pieties } but you are in their sultan then you fear them for yourselves, then you show for them the state by your tongues and bear for them the enmity, and do not follow them on what they are on it from the disbelief, and do not help them with a Muslim with doing .

* the folded narrated to me that said : Abd Allah Bin Saleh narrated to us that said : Mu'awiyah Bin Saleh narrated to me about Ali about Ibn Abbas his saying : { the believers do not take the unbelievers guardian without the believers } but the unbelievers are apparent then they show for them the kindness, and they violate them in the religion and that his saying : { except if you avoid from them pious } ) .

And you see that the consensus of the interpreters from the Companions, and he is the considered consensus, and the followers what Qatadah ran, he on the one that mentioned it : the permission is only to who he was under the unbelievers sultan and in the land of their country and their houses . And he testifies therefore the censure of the severe Allah to who supported them, and he not under their sultan, for fear of a damage or a circle it said Glorified and Exalted be He : { then it sees who in their hearts a disease they hurry into them that say : we fear that it injures us an ongoing }, ( the table ; 5 : 52 ) . The fear of the human be that a circle injures him he is a reasonable natural matter, and he which warns of him, and despite in which a licence did not come, then was proved a necessity is that the permission in his saying rose : { but you avoid from them pieties } but she to category a special and not to all one of, then the search for this category became necessary, if she is that that mentioned his above from the falling under the sultan of hamlet and unbelievers in Mecca, as the Qur'an interpreter explained it imam argument Abd Allah Bin Alabas, May Allah be pleased with them, and the successive being informed believes him, and Hatb 's story is Bltaa 's father son, as preceded .

A follower

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