In the Name of Allah, the Benificent, the Merciful
The fiducial preparation and the psychological mobilization
Toward the military preparation for the jihad

The praise of Allah the Lord of the Worlds, the One and Only, the individual the Supreme Provider, the Everlasting and Eternal, the Creditor king, and the prayer and the greeting on Ashraf the first and last, who fought for right Allah that it struggled, then it gave the deposit and an advice of the nation, as for till now :ـ

You the brothers and the brothers the lovers in Allah that rose, all of us Fadl informs the fight, and what follows is signals and nice beckoning, for the recall and the waking, and the renewal of the resolution, from the Book and the Sunna .

Allah the Exalted the Majestic says : - ] say if your parents and your sons and your brothers and your husbands and your clan and moneys committed them and a trade you fear their recession and houses you are pleased them that loved to you from Allah and his messenger and a jihad in his sake then awaited until Allah comes by his matter and Allah does not guide the people the lewd [ the Chapter of Repentance is the verse of 24, this a strong and direct call for the prioritization of the jihad for the sake of Allah over any thing except, and he says Exalted be He who said : - ] and fight in Allah that became suitable his fight he chose you and what made on you in the religion from the embarrassment of the religion of your father Ibrahim he named you the Muslims before and in this so that the messenger is witness against you and are martyrs on the people then you perform the prayer and give the Zakat and sit in by Allah he is your Lord then he how excellent the Lord and how excellent the supporter [ the Chapter of Pilgrimage is Aya 78, and this a matter with surrounding the jihad with the greatest care and as it is necessary for him, from taking ability and energy - any the possible - in that, and that he a damn

And the messenger says, peace be upon him : - " if you agreed by the sample and took the cows tails and were pleased with the planting and left the jihad that Allah empowered over you a humiliation that does not remove him until you return to your religion " . The sheikh Salman said the return in this talk ( then his saying - peace be upon him - : " you agreed by the sample " it means the usury, and what wanted spoke about the emergence of the saving in the Islamic countries all on the usury ! This is one . " And were pleased with the planting " then the planting - also - a model and an example for the relation to the world, and it is not necessary that the satisfaction with the planting is only ; but it may be pleased with the trade or the position and the job, said that rose : ( Oh you who believe for you if it says for you, you rush for God's sake you clung to the land that satisfied by the present life from the hereafter then what the worldly pleasure in the hereafter except little ) [ the repentance : 38 ] . " And left the jihad " then when you threw the weapon, and you said : no jihad, and you worked in the world, Allah focused on you a humiliation that does not remove it from you until you return to your religion . A saying may say : where the Hadiths referring that the jihad is remaining, that in Ibn Omar's Hadith mentioned that they left the jihad ؟ we say : until Ibn Omar's Hadith himself it mentions that the jihad is remaining ; because its saying - peace be upon him - : " it does not remove it until you return to your religion " an evidence that this state from the humiliation will not continue ; but a return to the religion will follow them, including a revival to the capillary of jihad and fight for God's sake Glory be to Him ) .The speech of sheikh Salman ended the return .
" As says May Allah's best blessings and peace be upon him : - " what became dusty ahead Abd for God's sake then the fire afflicts him . " And says, peace be upon him " the jihad is the Islam hump . " Any of the tops are from it .

As that he ordered the death it has been settled in the Islam, then the right Glorified and Exalted be He says : ] and what destroyed from a village Illa and for it a book is Mmahloumon [ ] Mma precedes from a nation its term and what are late [ the Chapter of the Rocky Tract is Aya 4 and 5, ] what precedes from a nation its term and what are late [ the Chapter of Believers is any 43 ] and spend from Mma you we granted you Mmen before it comes one of you the death then it says a Lord but for I delayed me to a near future then give charity Wakun Mmena the righteous [ ] and Allah will not delay a soul if its term and Allah expert at what make come [ the Chapter of the Hypocrites is the verse of 10 and 11
When the wish of the slave comes he will not delay it or the presence of the person postpones it in his house and between his family or between his guards, and the presence of the person will not hasten the death in the jihad squares, and says that was blessed and rose : ] wherever Takounoua Youdrekkkomu the death and if you were in zodiacs Mmoyashatenda and if a good injures them Yaqouloua this from Allah and if a sin injures them Yaqouloua this from you say Kul Mmen at Allah then what is to this people La are about to they understand a Hadith [ the Chapter of Women is 78 ] say the death that escapes from him, he is your meeting then you are returned to the Knower of the Invisible and the Visible then it informs you of what you were making ( the Chapter of Friday is the verse of 8, then the death does not repulse any reserves or human defences that creates her the sons of Adam .

And the messenger says, peace be upon him : - " he will not die one of you except and he has been completed he granted him and postponed it, then they summarized the request . " ; oh they chose the good way or the beautiful means . The amount of livelihood and death definitive of the person and the woman since one of them were a morsel in the womb of its mother, and what a choice in this was left for the slave, then who tested with the richness - and did not say the richness, the richness may materialize with the poverty - then it will not die except and has gathered all what Allah wrote for it from the moneys, and the best for which she is the means that gathers from her this livelihood, from the lawful or from the unlawful, from the trade in the gold and the jewelries or the cattle or the real estates, … .. And so on or from drug trafficking or from the wines or from the theft or from the bribes, … ..And so on . And who Allah tested with the poverty then the richness will not materialize to it and if it continued the daytime by the night in the work in the collection of the money with the lawful or with the unlawful, then it will gather only what wrote Allah to it, then if from the lawful it won, and if from the unlawful it sinned . And also the death definitive of the person and the woman, then any of them has not the best during the period of its staying in this world, it dies or dies the birth day, or that it lives until it takes place a hundred years, and what is for it in it the best that he spends its age that wrote it to it in the obedience of an Allah or in its disobedience, that it dies and he fights for God's sake or that it dies addicted to the wine, … and so on .

Therefore the believing Muslim he crawls the jihad and talks himself him by him always, asking Allah that he writes him to him, and he does not fear the death and does not accelerate him, then he knows for him that a term will not precede the death before his solutions and will not hasten it the meeting of the enemy in the jihad squares, therefore, the Muslim does not fear the jihad, but himself yearns for the joining to the Saraya Al-Jihad .

And all what presents attractive extracts from our great heritage, that showed for us the truths of world and hereafter, and end by these clear sayings the meaning, the noble one the purpose, the sweet one the words, the Allah of the great Al Ali says : ] then fight for God's sake La it entrusts Illa yourself the believers Waharrede might Allah that it holds back a strength who Kafaroua and the Allah of the severer distress and the severest torture [ the Chapter of Women is 84 ; and came in the Sahih Al-Bukhari : " Abdullah Bin Mohamed narrated to us that said : Moawiya Bin Amr narrated to us that said : a father of Ishak talked to us about Hamid that said : I heard a familiarity May Allah be pleased with it that says : the messenger of Allah went out, peace be upon him, to the trench, if the emigrants and the Supporters dig in the after of a cold, then it did not bear to them Ebeid that make for which, then not it saw what by them from the swindle and the hunger, said : " oh Allah the living is the living of the hereafter then forgive the supporters and the emigrating ones . " Then they said responsive to it .
The one who was devoted Mhmda * on the jihad what remained appeared .
" Oh Allah the living is the living of the hereafter then forgive the supporters and the emigrating ones . " Then they said responsive to it .
The one who was devoted Mhmda * on the jihad what remained appeared .
" Oh Allah the living is the living of the hereafter then forgive the supporters and the emigrating ones . " Then they said responsive to it .
The one who was devoted Mhmda * on the jihad what remained appeared .